WADI AL-HITAN: VALLEY OF THE WHALES

Fossil Whale Skeleton, Wadi Al-Hitan

Egypt’s Eocene limestones captivate geologists and paleontologists from around the world. 

These pale, fossil-rich rocks hold the story of an ancient sea and the remarkable creatures that once swam through it.

Modern fieldwork in the Fayum Depression, Wadi Al-Hitan — the Valley of the Whales — and the outcrops near Giza and Cairo is revealing how the shoreline of the Tethys Ocean shifted over tens of millions of years — and how life adapted as land and sea traded places again and again.

Researchers from the Egyptian Geological Museum, the University of Michigan, and Cairo University are combining cutting-edge tools with time-honored field methods. Satellite imaging and drone photogrammetry provide sweeping, high-resolution views of the fossil beds, while detailed stratigraphic logging, sediment sampling, and fossil excavation bring the story into focus layer by layer.

Fossil Whale from Wadi Al-Hitan

The work reveals a stunning environmental transformation. 

The lower rock units record shallow marine deposits packed with Nummulites, corals, and mollusks — life that thrived in the warm, clear waters of the early Eocene Tethys. 

Above these layers, the sediments change in both color and character, grading upward into deltaic and freshwater deposits filled with the fossils of turtles, crocodiles, and early land mammals. It is a geological diary of Egypt’s slow emergence from sea to land.

Wadi Al-Hitan — The Valley of the Whales

Wadi Al-Hitan — The Valley of the Whales

Nestled deep in Egypt’s Western Desert, about 150 kilometers southwest of Cairo, lies Wadi Al-Hitan, one of the world’s most extraordinary fossil sites. 

Once part of the vast Tethys seaway, this now-arid valley was a shallow coastal lagoon some 40 to 50 million years ago, during the Eocene.

Here, teams of paleontologists meticulously map and preserve the articulated skeletons of ancient whales — including Basilosaurus isis and Dorudon atrox — whose bones often lie exactly where the animals came to rest on the seafloor. 

Over time, they were entombed in fine-grained sandstone and limestone, preserving everything from vertebrae and skulls to delicate ribs and vestigial hind limbs.

The surrounding rocks tell a parallel story. Their alternating layers of sandstone, marl, and limestone record shifts in sea level and climate — tidal flats giving way to open marine conditions, then to lagoons choked with vegetation and early mangroves. 

Geochemists analyze the isotopic composition of these sediments to reconstruct ancient seawater temperatures and salinity, while microfossil specialists examine foraminifera and ostracods under the microscope to determine just how deep and warm the waters once were.

Wadi Al-Hitan — The Valley of the Whales

Wadi Al-Hitan’s fossil bounty extends beyond whales. 

The valley has yielded remains of sharks, sawfish, rays, sea cows (Sirenia), turtles, crocodiles, and even early land mammals, offering a vivid snapshot of an ecosystem in transition — one of the last great marine habitats before North Africa began its slow drift toward desert.

The Valley of the Whales is a UNESCO World Heritage Site, protected both for its breathtaking fossil record and its haunting desert beauty. 

Walking through it feels like time travel: the sandstone cliffs glow golden in the sun, and the bones of whales lie half-exposed in the sand — silent witnesses to a vanished ocean. It is a peaceful place to visit. Bone dry, barren but with a rich history.

Fossil Whale from Wadi Al-Hitan

Every fossil, every layer of sediment adds a new brushstroke to the portrait of Egypt’s Eocene world — a subtropical paradise where whales swam through mangroves, coral reefs teemed with life, and the ancestors of modern elephants grazed along the shore.

Beneath the desert sands, these rocks still whisper the story of 50 million years of evolution, of seas that rose and fell, and of creatures that bridged the worlds of land and water — all written in stone.

Photo Credits: Wadi al-Hitan | Wikimedia Commons

BAA-D TO THE BONE: SHEEP IN THE FOSSIL RECORD

The story of sheep begins long before shepherds, wool sweaters, and stone fences. 

It starts in the rugged mountains and open grasslands of Eurasia, where their wild ancestors evolved into some of the most sure-footed herbivores on the planet.

Modern sheep belong to the genus Ovis, part of the Bovidae family—a wonderfully successful group that includes goats, musk oxen, antelope, cattle, bison, and buffalo. 

While the family itself first appears in the fossil record around 18–20 million years ago during the Early Miocene, true sheep arrived considerably later.

The oldest fossils confidently assigned to the genus Ovis are roughly 3 to 4 million years old, dating to the Late Pliocene of Central Asia. 

These early sheep already possessed many of the features we recognize today: sturdy limbs built for climbing steep terrain, high-crowned teeth adapted for grazing abrasive grasses, and, in many species, impressive horns that played an important role in establishing dominance and attracting mates.

Unlike antlers, which are shed each year by deer, sheep horns are permanent structures. They consist of a bony core covered by a keratin sheath that continues to grow throughout life. Fossil skulls preserve the bony core, allowing us to study the size, curvature, and growth patterns of ancient animals in remarkable detail.

One of the best-known fossil sheep is Ovis ammon, the ancestral argali. While living argali still roam the mountains of Central Asia today, fossil representatives reveal a lineage that has endured repeated cycles of glaciation, warming climates, and shifting landscapes throughout the Pleistocene.

During the Ice Age, wild sheep expanded across much of Eurasia and into North America. Their arrival on this continent came by way of Beringia—the broad land bridge that periodically connected Siberia and Alaska when sea levels dropped during glacial periods.

One particularly impressive Ice Age species is Ovis canadensis, the ancestor of today's bighorn sheep. Fossils dating back several hundred thousand years have been recovered from caves, river terraces, and ancient packrat middens throughout western North America. Some populations developed truly spectacular horns, reflecting both healthy nutrition and generations of competition between powerful rams.

Another fascinating relative is Ovis dalli, the ancestor of modern Dall sheep found today in Alaska and northwestern Canada. Fossils show that these hardy mountain specialists persisted through dramatic climatic swings, retreating to suitable alpine habitats as glaciers advanced and expanded again when conditions improved.

We learn an extraordinary amount from fossil sheep. Their teeth record changing diets as grasslands spread across continents. Horns reveal patterns of sexual selection and social behaviour. Limb bones speak of life on precipitous slopes where balance, agility, and endurance meant survival.

Even their dung has stories to tell.

Ancient sheep droppings recovered from caves and rock shelters sometimes preserve pollen, seeds, and plant fragments, offering tiny snapshots of Ice Age vegetation. Together with isotope analysis of fossil bones and teeth, these discoveries help us reconstruct entire ecosystems—revealing not only what sheep were eating, but also the climate, rainfall, and seasonal changes that shaped their world.

Around 10,500 to 11,000 years ago, humans began domesticating wild mouflon (Ovis orientalis) in the Fertile Crescent. This marked one of the great turning points in human history. Sheep became among the earliest domesticated livestock, providing meat, milk, hides, bone, and eventually the wool that transformed clothing, textiles, and trade across civilizations.

Domestic sheep also left a fossil record of sorts. Archaeological sites preserve bones showing changes brought about by selective breeding. Horn size often became reduced, body proportions shifted, and age profiles within herds reveal increasingly sophisticated management by early farming communities.

Today, more than a billion domestic sheep live around the world, descendants of animals that once navigated rugged mountain landscapes long before humans ever imagined weaving wool into cloth.

There is something rather poetic about that continuity.

From windswept Pliocene ridges to Ice Age cliffs, from Neolithic villages to modern farms, sheep have quietly accompanied the changing face of our planet. Their fossils tell us stories of climate, migration, adaptation, and survival over millions of years.

And yes... every one of those magnificent spiral horns began with an ancestor who simply kept putting one hoof in front of the other. Sometimes, steady really does win the evolutionary race.

FOSSILS OF EGYPT: TRACING LIFE FROM LAND TO SEA

Spinosaurus, Fukui Prefectural Dinosaur Museum

Egypt is often celebrated for its pyramids and pharaohs, but beneath those golden sands lies a much older and equally astonishing legacy — the fossil record of a land that has shifted from lush tropical forests to inland seas and back again.

From the Western Desert to the Fayum Depression and Wadi Al-Hitan (the Valley of the Whales), Egypt’s rocks preserve nearly 100 million years of life on Earth, from the Cretaceous dinosaurs that roamed its river plains to the Eocene whales that swam through the Tethys Ocean.

Over the past few posts, we've looked at the geological wonders of Egypt. Here is a deeper look at some of the many interesting fossil species to be found in this rich paleontological playground.

Petrified Wood — A Forest Turned to Stone

Across Egypt’s deserts, the ground often glitters with fossilized trees. The Petrified Wood Protectorate near New Cairo, along the Cairo–Suez road, and wide stretches of the Western Desert are carpeted in ancient trunks and branches turned to stone.

These fossil forests are vivid evidence that much of Egypt was once a humid, tropical landscape, rich with vegetation. The trees, buried in sediments and permineralized over millions of years, became exquisitely preserved in silica. Today, their polished cross-sections shimmer with bands of reds, browns, and golds — a striking reminder of the region’s deep ecological transformations.

Reptiles of the Fayum — Turtles, Crocodiles, and Giants — The Fayum Depression has yielded a wealth of Eocene reptile fossils that speak of a warm, watery world teeming with life. Land tortoises like Testudo ammon roamed the ancient floodplains, while river turtles such as Podocnemis blanckenhorni and Stereogenys pelomedusa swam through slow-moving channels. 

Even more dramatic are the remains of Gigantophis, one of the largest snakes ever discovered, and Tomistoma, a crocodile-like predator from the Qasr al-Sagha Formation. These reptiles hint at an ecosystem that blended mangroves, lagoons, and river deltas — a mosaic of habitats where both freshwater and marine species thrived.

Birds of an Ancient Delta — The Fayum’s fossil beds also record an impressive diversity of Eocene and Oligocene birdlife. The ancient wetlands once supported ospreys (Pandionidae), flamingos (Phoenicopteridae), herons, cranes (Gruidae), cormorants (Phalacrocoracidae), and even the massive shoebilled stork (Balaenicipitidae).

These avian fossils, comparable to species found today around Lake Victoria and the Upper Nile, suggest a vibrant, subtropical ecosystem rich in lakes and marshes — a far cry from the arid desert we see today.

Mammals of the Fayum — Whales, Elephants, and Early Primates

The mammalian fossils of Egypt are among the most extraordinary in the world. In the Fayum Depression and at Wadi Al-Hitan, paleontologists have uncovered a sweeping record of evolution from land to sea and from primitive mammals to the ancestors of modern species.

At Wadi Al-Hitan, skeletons of early whales — Basilosaurus isis, Dorudon atrox, and Phiomicetus — preserve a pivotal evolutionary moment when whales transitioned from walking on land to swimming in the sea. Their long, streamlined bodies and tiny hind limbs are beautiful testaments to nature’s adaptability.

Meanwhile, the terrestrial Fayum deposits reveal a menagerie of early mammals:

• Arsinoitherium, a massive, rhinoceros-like creature with twin horns;
• Moeritherium, a semi-aquatic ancestor of elephants and manatees;
• Palaeomastodon and Phioma, early proboscideans bridging the gap to modern elephants;
• and Megalohyrax, a giant relative of today’s small hyrax.

Carnivorous mammals also prowled these Eocene landscapes — species like Apterodon, Pterodon, and Hyaenodon, formidable predators of their time.

The Fayum Primates — Our Ancient Cousins — Among the Fayum’s most scientifically valuable discoveries are the fossils of early primates, bridging the gap between ancient prosimians and modern monkeys and apes.

From the lower sequence, we find forms like Oligopithecus savagei and Qatrania wingi, while the upper sequence preserves Catopithecus browni, Proteopithecus sylvia, and the well-known Apidium and Parapithecus species.

Perhaps most famous is Aegyptopithecus zeuxis, a small tree-dwelling primate with forward-facing eyes and a relatively large brain. It is often cited as one of the earliest known ancestors of modern Old World monkeys and apes — and, by extension, of humans.

These fossils from the Jebel Qatrani Formation provide an unparalleled window into primate evolution roughly 35 to 30 million years ago, when Africa’s tropical forests were home to our distant kin.

Dinosaurs of the Cretaceous Desert — Long before the whales and primates, Egypt’s landscape was dominated by Cretaceous dinosaurs. The Bahariya Formation and Nubian Sandstone have yielded fossils of immense sauropods and ferocious theropods, painting a vivid picture of life 95 million years ago.

Among the stars of this ancient cast are:

• The long-necked Aegyptosaurus and Paralititan, massive plant-eating sauropods;
• The sleek, predatory Bahariasaurus, Carcharodontosaurus, and Deltadromeus;
• The semi-aquatic Spinosaurus, with its iconic sail-backed spine — perhaps one of the most famous dinosaurs to ever emerge from African rock; and Mansourasaurus, a titanosaur discovered more recently, helping to link Africa’s late Cretaceous fauna with those of Europe and Asia.

These finds demonstrate that Egypt was once a fertile delta world of rivers and floodplains, where dinosaurs thrived long before the Sahara turned to sand.

Egypt’s Fossil Sites — Portals Through Time — Key fossil localities across the country continue to reveal Egypt’s ancient ecosystems:

• Wadi Al-Hitan — Eocene marine fossils, including whales and sea cows.
• Fayum Depression — rich terrestrial and freshwater deposits with early mammals and primates.
• Bahariya Formation — famous for Cretaceous dinosaurs and early vertebrates.
• Jebel Qatrani Formation — Oligocene primates and proboscideans.
• Qasr el Sagha Formation — reptiles, turtles, and early crocodilians.
• Upper Cretaceous Phosphates and Variegated Shale — marine invertebrates and early fish.
• Moghra Oasis — Miocene fossils bridging the gap between ancient and modern fauna.
• Queseir Formation — Upper Cretaceous (Campanian) deposit in the Kharga oasis of the Southwestern Desert where the first side-necked turtle Khargachelys caironensis can be found

Egypt’s fossils offer a spectacular narrative of evolution, climate, and change — from swampy Cretaceous river deltas to lush Eocene seas and forests, to the deserts we see today. 

Each discovery connects the story of Earth’s deep past with the land of the Pharaohs, revealing that Egypt’s most enduring monuments are not her pyramids, nor her simple blocks of stone, but the fossils buried them

Image Credit: Spinosaurus at the special exhibit of Fukui Prefectural Dinosaur Museum by Palaeotaku CC BY 4.0

SPIRIT BEARS OF CANADA'S WEST COAST

Mist clings to the moss-draped cedars, and the river below churns with the silver flash of salmon fighting upstream. 

Then, out of the shadows, a pale figure steps onto the slick stones—a spirit bear, its coat glowing against the emerald forest like a ghost made flesh. 

Each movement is unhurried, deliberate, as if the forest itself pauses to watch. Water beads and slides down its fur, its great head lifting to catch the scent of fish on the wind. 

In that moment, the rainforest hushes—ravens fall silent, even the river seems to soften—leaving only the sound of your breath and the soft trickle of a nearby stream as you realize you are witnessing something few people on Earth ever see.

On the temperate rainforests of British Columbia’s central and north coast, a rare white-furred black bear (Ursus americanus kermodei) roams among towering cedars, moss-draped hemlocks, and salmon-rich rivers. 

Known scientifically as the Kermode bear but more commonly called the spirit bear, this unique subspecies of the American black bear holds both biological and cultural significance. Their pale coats, the result of a genetic variation, have captured global fascination while remaining deeply rooted in the traditions of local First Nations peoples.

Spirit bears are not albinos; rather, their distinctive white coat results from a recessive allele in the melanocortin 1 receptor (MC1R) gene. 

To display the white fur, an individual must inherit the allele from both parents. Roughly 10–20% of the Kermode bear population in some regions are white-coated, though overall only about 1 in 10 black bears in the subspecies carries this trait. The remainder are typically black-furred, indistinguishable from other American black bears at a glance.

Spirit bears inhabit the Great Bear Rainforest, one of the largest remaining intact temperate rainforests in the world, stretching along British Columbia’s remote central and northern coast. 

They are most frequently found on Princess Royal Island and Gribbell Island, as well as smaller portions of the surrounding mainland. These regions offer a rich mosaic of old-growth conifer forests, rivers teeming with salmon, and sheltered estuaries that provide food and cover.

Like other black bears, spirit bears are omnivorous generalists. Their diet changes seasonally:

• Spring: young vegetation, grasses, sedges, and roots.
• Summer: berries (salmonberries, huckleberries, blueberries), insects, and carrion.
• Autumn: spawning Pacific salmon (Oncorhynchus spp.), which form the most critical food source for building fat reserves before winter denning. Salmon runs sustain the bears and also fertilize the forest. Bears often carry fish into the understory, leaving behind nutrients that enrich soil and feed trees, mosses, and invertebrates—a classic example of nutrient cycling.

Spirit bears are generally solitary, though feeding grounds such as salmon streams may bring multiple individuals together. Unlike coastal grizzlies, they tend to avoid confrontations, relying on patience and stealth while fishing. Interestingly, recent research suggests that spirit bears may enjoy a fishing advantage: their pale coats are less visible to salmon in bright daylight, allowing them to capture fish more efficiently than darker bears.

In late autumn, spirit bears retreat to winter dens, often dug into hollow logs, root systems, or natural rock shelters. They enter a state of torpor rather than true hibernation, slowing their metabolism while occasionally rousing during warmer spells. Cubs are born during this denning period, usually in January, and remain with their mothers for 1.5–2.5 years.

For millennia, the white bear has held deep spiritual and cultural meaning for First Nations peoples of the Pacific Northwest, including the Gitga’at, Kitasoo/Xai’xais, and Heiltsuk Nations. 

Known as moksgm’ol among the Gitga’at, the spirit bear is revered as a reminder of the Ice Age, when the land was blanketed in snow and ice. Oral traditions tell that Raven made one in every ten bears white to remind people of the time when glaciers ruled the earth, teaching humility and respect for nature.

Today, First Nations guardians continue to play a central role in protecting spirit bear habitats, leading stewardship programs, guiding visitors, and sharing cultural teachings. Their leadership was instrumental in the establishment of conservation agreements that limit industrial development and preserve the Great Bear Rainforest.

Though not classified as endangered, spirit bears are vulnerable due to their limited genetic distribution and reliance on intact rainforest ecosystems. Logging, habitat fragmentation, and declining salmon populations pose risks. The protection of their habitat through the 2016 Great Bear Rainforest Agreement and ongoing Indigenous stewardship has been critical in ensuring their survival.

Viewing Spirit Bears — Because of their rarity and remote habitat, spirit bears are challenging but not impossible to see in the wild. Some of the best-known viewing opportunities include:

• Princess Royal Island – the largest concentration of spirit bears.
• Gribbell Island – often called the “mother island” of the white bear.
• Kitasoo/Xai’xais territory near Klemtu – guided spirit bear tours led by Indigenous stewards.

Tourism is strictly managed to reduce disturbance and ensure that viewing supports conservation and local communities.

The spirit bear is a striking example of how biology and culture intertwine. Its unique genetics, ecological role in the rainforest, and place in Indigenous oral traditions make it an emblem of both natural wonder and cultural heritage. 

Protecting the spirit bear means safeguarding the Great Bear Rainforest itself—a living system where salmon, cedar, eagle, wolf, and bear are inseparably linked.

ASAPHISCUS WHEELERI TRILOBITE: WHISPERS FROM THE WHEELER FORMATION

This beauty is Asaphiscus wheeleri, one of the most beloved trilobites from North America's Cambrian seas.

This elegant species lived roughly 505 million years ago during the Middle Cambrian, a time when complex animal life was blossoming in what is often called the Cambrian Explosion. 

The landscapes we know today did not yet exist. There were no forests rustling in the wind, no birdsong, no flowers, and certainly no dinosaurs. Much of western North America lay beneath warm, shallow tropical seas teeming with unfamiliar life.

Asaphiscus wheeleri is most famously found in the Wheeler Formation of Utah, particularly in Millard County. These dark shales and limestones have yielded some of the most extraordinary windows into Cambrian marine ecosystems. 

The Wheeler Formation is renowned not only for its abundance of trilobites but also for preserving the softer-bodied creatures that rarely survive the passage of deep time.

The Wheeler Formation has attracted many bright minds to its enticing strata. Researchers, including Harry B. Whittington of Cambridge University, helped revolutionize our understanding of Cambrian life by re-examining many of these enigmatic creatures and revealing that the Cambrian seas were far more diverse and experimental than previously imagined. 

More recently, scholars such as Richard A. Robison of the University of Kansas devoted decades to studying Utah's Cambrian strata, refining the biostratigraphy of the Wheeler Formation and illuminating the lives of its trilobites, including Asaphiscus. 

The formation has also benefited from the careful work of countless museum curators, collectors, preparators, and researchers whose combined efforts continue to expand our understanding of this remarkable slice of deep time — curious minds piecing together the story of life from fragments of ancient seas.

Like many trilobites, Asaphiscus wheeleri wore its skeleton on the outside. Its broad cephalon, or head shield, segmented thorax, and neatly rounded pygidium gave it a graceful, balanced appearance. 

It likely spent much of its life moving across the seafloor, feeding on organic material and whatever morsels it could gather from the soft sediment beneath those ancient waves. And what company it kept.

Swimming overhead were strange predators such as Anomalocaris, one of the largest animals of its day, armed with grasping appendages and a circular mouth that has fascinated us for generations. 

Nearby drifted jellyfish-like organisms and delicate sponges anchored to the seabed. Worms burrowed through the mud, leaving behind trace fossils that still tell their stories today. Other trilobites shared these waters as well, each occupying their own ecological niche in this increasingly complex marine world.

The Wheeler Formation also preserves enigmatic creatures such as Peytoia, the spiny worm-like Ottoia, and beautifully preserved algae and soft-bodied animals that help us reconstruct life during this remarkable chapter in Earth's history. It was a world both alien and familiar — ecosystems beginning to take on the intricate relationships we recognise in modern oceans.

Asaphiscus wheeleri lived during a time of tremendous evolutionary innovation, navigating seas filled with both opportunity and danger. 

Yet here it is, half a billion years later, resting in stone and offering us a glimpse into a world long vanished.

Photo: Asaphiscus wheeleri, Middle Cambrian, Wheeler Formation, Utah, USA. ~505 million years old.

MISTY SHORES AND DAPPLED LIGHT: HAIDA GWAII

Misty shores, moss-covered forests, dappled light, and the smell of salt air—these are my memories of Haida Gwaii, a land where ancient stories are written in stone.

Formerly known as the Queen Charlotte Islands, the archipelago of Haida Gwaii lies at the far western edge of Canada, where the Pacific Ocean meets the continental shelf. 

These islands—steeped in the rich culture of the Haida Nation—are not only a cultural treasure but a geologic and paleontological wonderland.

Geologically, Haida Gwaii is part of Wrangellia, an exotic tectonostratigraphic terrane that also includes parts of Vancouver Island, western British Columbia, and Alaska. The region's complex geological history spans hundreds of millions of years and includes volcanic arcs, seafloor spreading, and the accretion of entire landmasses.

The Geological Survey of Canada (GSC) has long been fascinated with these remote islands. 

Their geologists and paleontologists have led numerous expeditions over the past century, documenting the diverse sedimentary formations and fossiliferous beds. 

Much of the foundation for this work was laid by Joseph Frederick Whiteaves, the GSC’s chief paleontologist in Ottawa during the late 19th century.

In 1876, Whiteaves published a pioneering paper on the Jurassic and Cretaceous faunas of Skidegate Inlet. This work firmly established the paleontological significance of the archipelago and cemented Whiteaves’ reputation as a global authority in the field. His paper, "On the Fossils of the Cretaceous Rocks of British Columbia" (GSC Report of Progress for 1876–77), remains a key early reference for West Coast palaeontology.

Later, Whiteaves would go on to describe Anomalocaris canadensis from the Burgess Shale—an “unlike other shrimp” fossil that would later be recognized as one of the most extraordinary creatures of the Cambrian explosion.

Whiteaves' early work on the fossil faunas of Haida Gwaii, particularly in the Haida Formation, created a foundation for generations of researchers to follow.

One of our most memorable fossil field trips was to the Cretaceous exposures of Lina Island, part of the Haida Formation. We considered it one of our “trips of a lifetime.” 

With great sandstone beach exposures and fossil-rich outcrops dating from the Albian to Cenomanian, Lina Island offered both scientific riches and stunning natural beauty.

Haida Fossil Fauna

Our expedition was supported and organized by John Fam, Vice Chair of the Vancouver Paleontological Society, and Dan Bowen, Chair of the British Columbia Paleontological Alliance and the Vancouver Island Paleontological Society. 

Their dedication to fostering collaborative research and building relationships with local Haida communities was key. 

We were warmly welcomed, and field trips to fossil sites were arranged in partnership with community members and cultural stewards.

The Haida Formation yielded beautifully preserved specimens embedded both in bedding planes and in concretions—hard, rounded nodules that often house exceptionally preserved fossils. 

Collecting in the mists along the foreshore, our finds included:

• Douvilleiceras spiniferum
• Brewericeras hulenense
• Cleoniceras perezianum
• Fossil cycads, evidence of rich Cretaceous plant life

These fossils offered a rare glimpse into an ancient marine ecosystem that once teemed with life. Douvilleiceras, a spiny ammonite, is particularly striking. 

Douvilleiceras spiniferum, Haida Gwaii

This genus, first identified by Whiteaves from Haida Gwaii, ranges from the Middle to Late Cretaceous and has been found across Asia, Africa, Europe, and the Americas.  

The Haida specimens, from the early to mid-Albian, to my eye are the most beautiful—and beautifully preserved.

  Douvilleiceras is one of my favourite ammonites of all time and I was blessed to find several good examples of that species from our expeditions to these fossil-rich outcrops.

All of the fossils I collected from Haida Gwaii have been skillfully prepped and donated to the Haida Gwaii Museum in Skidegate, British Columbia. 

It is a privilege to contribute in a small way to the scientific and cultural understanding of these extraordinary islands.

References and Further Reading:

Whiteaves, J.F. (1876). On the Fossils of the Cretaceous Rocks of British Columbia. Geological Survey of Canada, Report of Progress.

Jeletzky, J.A. (1970). Paleontology of the Cretaceous rocks of Haida Gwaii. Geological Survey of Canada, Bulletin 175.

Haggart, J.W. (1991). New Albian (Early Cretaceous) ammonites from Haida Gwaii. Canadian Journal of Earth Sciences, 28(1), 45–56.

Haggart, J.W. & Smith, P.L. (1993). Paleontology and stratigraphy of the Cretaceous Queen Charlotte Group. Geological Survey of Canada Paper 93-1A.

Carter, E.S., Haggart, J.W., & Mustard, P.S. (1988). Early Cretaceous radiolarians from Haida Gwaii and implications for tectonic setting. Micropaleontology, 34(1), 1–14.

FOSSILS AND FIRST NATIONS HISTORY: NOOTKA

Nootka Fossil Field Trip. Photo: John Fam

The rugged west coast of Vancouver Island offers spectacular views of a wild British Columbia. Here the seas heave along the shores slowly eroding the magnificent deposits that often contain fossils. 

Just off the shores of Vancouver Island, east of Gold River and south of Tahsis is the picturesque and remote Nootka Island.

This is the land of the proud and thriving Nuu-chah-nulth First Nations who have lived here always. 

Always is a long time, but we know from oral history and archaeological evidence that the Mowachaht and Muchalaht peoples lived here, along with many others, for many thousands of years — a time span much like always. 

While we know this area as Nootka Sound and the land we explore for fossils as Nootka Island, these names stem from a wee misunderstanding. 

Just four years after the 1774 visit by Spanish explorer Juan Pérez — and only a year before the Spanish established a military and fur trading post on the site of Yuquot — the Nuu-chah-nulth met the Englishman, James Cook.  

Captain Cook sailed to the village of Yuquot just west of Vancouver Island to a very warm welcome. He and his crew stayed on for a month of storytelling, trading and ship repairs. Friendly, but not familiar with the local language, he misunderstood the name for both the people and land to be Nootka. In actual fact, Nootka means, go around, go around. 

Two hundred years later, in 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth — nuučaan̓uł, meaning all along the mountains and sea or along the outside (of Vancouver Island) — to describe themselves. 

It is a term now used to describe several First Nations people living along western Vancouver Island, British Columbia. 

It is similar in a way to the use of the United Kingdom to refer to the lands of England, Scotland and Wales — though using United Kingdom-ers would be odd. Bless the Nuu-chah-nulth for their grace in choosing this collective name.  

An older term for this group of peoples was Aht, which means people in their language and is a component in all the names of their subgroups, and of some locations — Yuquot, Mowachaht, Kyuquot, Opitsaht. While collectively, they are the Nuu-chah-nulth, be interested in their more regional name should you meet them. 

But why does it matter? If you have ever mistakenly referred to someone from New Zealand as an Aussie or someone from Scotland as English, you have likely been schooled by an immediate — sometimes forceful, sometimes gracious — correction of your ways. The best answer to why it matters is because it matters.

Each of the subgroups of the Nuu-chah-nulth viewed their lands and seasonal migration within them (though not outside of them) from a viewpoint of inside and outside. Kla'a or outside is the term for their coastal environment and hilstis for their inside or inland environment.

It is to their kla'a that I was most keen to explore. Here, the lovely Late Eocene and Early Miocene exposures offer up fossil crab, mostly the species Raninid, along with fossil gastropods, bivalves, pine cones and spectacularly — a singular seed pod. These wonderfully preserved specimens are found in concretion along the foreshore where time and tide erode them out each year.

Five years after Spanish explorer Juan Pérez's first visit, the Spanish built and maintained a military post at Yuquot where they tore down the local houses to build their own structures and set up what would become a significant fur trade port for the Northwest Coast — with the local Chief Maquinna's blessing and his warriors acting as middlemen to other First Nations. 

Following reports of Cook's exploration British traders began to use the harbour of Nootka (Friendly Cove) as a base for a promising trade with China in sea-otter pelts but became embroiled with the Spanish who claimed (albeit erroneously) sovereignty over the Pacific Ocean. 

Dan Bowen searching an outcrop. Photo: John Fam

The ensuing Nootka Incident of 1790 nearly led to war between Britain and Spain (over lands neither could actually claim) but talk of war settled and the dispute was settled diplomatically. 

George Vancouver on his subsequent exploration in 1792 circumnavigated the island and charted much of the coastline. His meeting with the Spanish captain Bodega y Quadra at Nootka was friendly but did not accomplish the expected formal ceding of land by the Spanish to the British. 

It resulted however in his vain naming the island "Vancouver and Quadra." The Spanish captain's name was later dropped and given to the island on the east side of Discovery Strait. Again, another vain and unearned title that persists to this day.

Early settlement of the island was carried out mainly under the sponsorship of the Hudson's Bay Company whose lease from the Crown amounted to 7 shillings per year — that's roughly equal to £100.00 or $174 CDN today. Victoria, the capital of British Columbia, was founded in 1843 as Fort Victoria on the southern end of Vancouver Island by the Hudson's Bay Company's Chief Factor, Sir James Douglas. 

With Douglas's help, the Hudson's Bay Company established Fort Rupert on the north end of Vancouver Island in 1849. Both became centres of fur trade and trade between First Nations and solidified the Hudson's Bay Company's trading monopoly in the Pacific Northwest.

The settlement of Fort Victoria on the southern tip of Vancouver Island — handily south of the 49th parallel — greatly aided British negotiators to retain all of the islands when a line was finally set to mark the northern boundary of the United States with the signing of the Oregon Boundary Treaty of 1846. Vancouver Island became a separate British colony in 1858. British Columbia, exclusive of the island, was made a colony in 1858 and in 1866 the two colonies were joined into one — becoming a province of Canada in 1871 with Victoria as the capital.

Dan Bowen, Chair of the Vancouver Island Palaeontological Society (VIPS) did a truly splendid talk on the Fossils of Nootka Sound. With his permission, I have uploaded the talk to the ARCHEA YouTube Channel for all to enjoy. Do take a boo, he is a great presenter. Dan also graciously provided the photos you see here. The last of the photos you see here is from the August 2021 Nootka Fossil Field Trip. Photo: John Fam, Vice-Chair, Vancouver Paleontological Society (VanPS).

Know Before You Go — Nootka Trail

The Nootka Trail passes through the traditional lands of the Mowachaht/Muchalat First Nations who have lived here since always. They share this area with humpback and Gray whales, orcas, seals, sea lions, black bears, wolves, cougars, eagles, ravens, sea birds, river otters, insects and the many colourful intertidal creatures that you'll want to photograph.

This is a remote West Coast wilderness experience. Getting to Nootka Island requires some planning as you'll need to take a seaplane or water taxi to reach the trailhead. The trail takes 4-8 days to cover the 37 km year-round hike. The peak season is July to September. Permits are not required for the hike. 

Access via: Air Nootka floatplane, water taxi, or MV Uchuck III

• Dan Bowen, VIPS on the Fossils of Nootka: https://youtu.be/rsewBFztxSY
• https://www.thecanadianencyclopedia.ca/en/article/sir-james-douglas
• file:///C:/Users/tosca/Downloads/186162-Article%20Text-199217-1-10-20151106.pdf
• Nootka Trip Planning: https://mbguiding.ca/nootka-trail-nootka-island/#overview

GHOST CATS OF THE AMERICAS: COUGARS

Cougar, Puma concolor

Cougars are amongst the most elusive and adaptable predators in the Western Hemisphere. 

Sleek, solitary, and powerful, these big cats have a long evolutionary history and play a crucial role in the ecosystems they inhabit, including the dense rainforests of Vancouver Island.

Cougars, Puma concolor, belong to the Felidae family, which includes all wild cats, big and small. Their ancestors originated in Eurasia, but the earliest true cougars appeared in North America around 6 million years ago, during the late Miocene epoch.

Fossil evidence tells us that the cougar lineage diverged from its closest relative—the cheetah—millions of years ago. Interestingly, genetic research has shown that cheetahs once roamed North America before going extinct there. 

Today’s cougar is a descendant of that shared lineage and is thought to have recolonized North America from South America following the extinction of native North American cats during the last Ice Age—about 10,000 years ago.

Cougars have one of the widest ranges of any terrestrial mammal in the Western Hemisphere. Their habitat stretches from the Canadian Yukon all the way to the southern Andes in South America.

Despite this vast range, cougars are solitary and territorial animals, preferring rugged terrain, dense forests, or rocky mountains where they can stalk prey in relative seclusion. They are excellent climbers, swimmers, and can leap over 20 feet in a single bound.

Vancouver Island, off the coast of British Columbia, is home to one of the densest cougar populations in North America. Despite being separated from the mainland, cougars are thriving here thanks to the island’s abundant black-tailed deer population and remote, forested habitat.

On the north island, they are called badi, in Kwak'wala, the language spoken by my Kwakwaka'wakw family on my father's side.

There are some resident cougars in my neighbourhood on Vancouver Island. They hunt our small island deer, the Columbian black-tail deer. When we find the deer remains, there is generally a high overhang above the spot where they were taken down, suggesting that these were ambush kills. 

While 80-90% of their diet is deer, locals feast on raccoons, beavers, rabbits and rodents. And, interestingly, not the local cats and dogs. Our neighbour was driving home and saw one of the cougars nose to nose with her cat. It was a scene of curiosity but not predation.

Estimates vary, but wildlife biologists believe there are between 600 and 900 cougars on Vancouver Island. Given the island’s size (about 32,000 square kilometres), this is considered a high density for such a large predator.

Cougars are at the top of the island’s food chain. Wolves, which often compete with or challenge cougars on the mainland, are largely absent from the island. That, combined with plentiful prey, gives cougars a unique ecological niche here.

Though rarely seen by humans, cougars occasionally make headlines on the island due to their stealthy presence in rural or suburban areas. 

Cougars are not currently endangered, but they face growing pressures from habitat loss, road networks, and conflicts with humans. 

As apex predators, they play a vital role in keeping ecosystems balanced by controlling prey populations and influencing the behaviour of other species.

On Vancouver Island, conservationists and wildlife agencies monitor cougar populations and educate the public about coexistence. This includes safe hiking practices, securing livestock and pets, and respecting the wild spaces these animals need to survive. 

Fortunately, there are still vast tracks of forest and unpeopled places for them to wander and call home. Well, mostly unpeopled, as these are some of my favourite spots to hike as well.

ORANGUTANS: THE FOREST PHILOSOPHERS

High in the emerald canopy, a branch sways and sunlight spills through a mosaic of leaves. There—an orangutan moves with unhurried grace, her long auburn hair catching the light in fiery streaks. 

She pauses, selecting a cluster of figs with deliberate fingers, inspecting each one as though weighing its worth. 

A peel, a bite, a slow, thoughtful chew. She shares these and some tasty leaves with her young who stays close, learning the art of foraging.

Beneath them, the forest hums—cicadas buzz, hornbills beat their wings overhead, and the musk of damp bark and fruit hangs heavy in the air. 

Today, orangutans (Pongo pygmaeus of Borneo and Pongo abelii of Sumatra, with the recently described Pongo tapanuliensis in Sumatra as well) are the only great apes found outside Africa. 

They are primarily arboreal, moving through the canopy with long, flexible arms and an ease born of a life spent above ground. 

Solitary compared to their African cousins, orangutans live in loose social networks, with males maintaining large territories and females caring for their young for up to eight years—the longest period of maternal dependence of any non-human primate. 

Their diet is largely fruit-based, supplemented by leaves, bark, insects, and occasionally small vertebrates.

The story of orangutans stretches back several million years. Their genus, Pongo, is part of the great ape family Hominidae, which also includes chimpanzees, gorillas, and humans. Fossil evidence shows that orangutans were once far more widespread than their current island ranges. 

During the Pleistocene (about 2.6 million to 11,700 years ago), Pongo species were found across much of Southeast Asia, from southern China to Java. Fossilized teeth and jaw fragments discovered in caves in Vietnam, Laos, and China reveal a larger-bodied orangutan relative, sometimes referred to as Pongo weidenreichi or Pongo hooijeri. These orangutans thrived in forested environments but declined as habitats shifted and humans expanded.

The deeper roots of orangutans trace back to the Miocene epoch (about 23 to 5 million years ago), often called the "Golden Age of Apes." 

During this time, Asia hosted a rich diversity of hominoids. Among the most important to orangutan ancestry are species of the genus Sivapithecus, found in the Siwalik Hills of India and Pakistan. 

Fossils of Sivapithecus dating from 12 to 8 million years ago reveal striking similarities in facial structure to modern orangutans: a concave face, oval-shaped orbits, and narrow interorbital distance. These features strongly suggest that Sivapithecus was a direct ancestor—or at least a very close relative—of modern orangutans.

In contrast, other Miocene apes such as Gigantopithecus blacki, the largest primate ever known, were distant cousins. Fossils of Gigantopithecus, discovered in China and Southeast Asia, show a massive ape up to three meters tall, likely related to orangutans but representing a side branch that went extinct around 300,000 years ago.

Today’s orangutans are the last survivors of a once-diverse Asian ape lineage. Their survival is precarious: deforestation, palm oil plantations, and hunting have driven populations into sharp decline. Where once their ancestors ranged across a continent, now only fragmented pockets of forest in Borneo and Sumatra hold these remarkable primates. 

SHAGGY TITANS OF THE GRASSLANDS: BISON

Bison move across the prairie like living storms, vast and steady, with the weight of centuries in their stride. 

Their dark eyes hold a quiet, unwavering depth—as if they’ve looked into the heart of time itself and carry its secrets in silence. Look into the eyes of this fellow and tell me you do not see his deep intelligence as he gives the camera a knowing look.

Shaggy fur ripples in the wind, rich and earthy, brushed by sun and shadow, a cloak woven from wilderness. When they breathe, clouds rise in the cold air, soft and ephemeral, like whispered promises that vanish but leave warmth behind.

There is something profoundly romantic in their presence: strength wrapped in gentleness, endurance softened by grace.  To watch them is to feel the wild itself lean closer, reminding us of a love as vast as the horizon, as eternal as the ground beneath our feet.

When we think of bison today, images of great herds roaming the North American plains come to mind—dark, shaggy shapes against sweeping prairies. But the story of bison goes back far deeper in time. 

These massive grazers are part of a lineage that stretches millions of years into the past, their fossil record preserving the tale of their rise, spread, and survival.

Bison belong to the genus Bison, within the cattle family (Bovidae). Their story begins in Eurasia during the late Pliocene, around 2.6 million years ago, when the first true bison evolved from earlier wild cattle (Bos-like ancestors). 

Fossils suggest they descended from large bovids that roamed open grasslands of Eurasia as forests retreated and cooler, drier climates expanded.

The earliest known species, Bison priscus, or the Steppe Bison, was a giant compared to modern bison, sporting long horns that could span over six feet tip to tip. These animals thrived across Europe, Asia, and eventually crossed into North America via the Bering Land Bridge during the Pleistocene Ice Age.

The fossil record of bison stretches back about 2 million years in Eurasia and at least 200,000 years in North America, where they became one of the most successful large herbivores of the Ice Age. Fossil evidence shows that at least seven different species of bison once lived in North America, including the iconic Bison latifrons with its massive horns, and Bison antiquus, which is considered the direct ancestor of the modern American bison (Bison bison).

Some of the richest fossil bison deposits come from Siberia and Eastern Europe – home to abundant Bison priscus fossils, often preserved in permafrost with soft tissues intact. They are also found in Alaska, USA and in Canada's Yukon region – where Ice Age bison fossils are found alongside mammoth, horse, and muskox remains.

The Great Plains of the United States and Canada are rich in Bison antiquus and later species, often in mass bone beds where entire herds perished. We also find their remains in California and the American Southwest at sites like the La Brea Tar Pits. La Brea preserves bison remains from the Late Pleistocene and their museum of the same name has a truly wonderful display of Pleistocene wolves. Definitely worthy of a trip!

One particularly famous fossil site is the Hudson-Meng Bison Kill Site in Nebraska, where remains of over 600 Bison antiquus dating to about 10,000 years ago provide a window into Ice Age hunting practices and herd behavior.

By the end of the Ice Age, many megafauna species disappeared, but bison endured. Bison antiquus gradually gave rise to the modern American bison (Bison bison), which still carries echoes of its Ice Age ancestors. Though smaller than their Pleistocene relatives, today’s bison remain the largest land mammals in North America.

EAGER FORMATION IN THE KTUNAXA HOMELANDS

They rise quietly from the earth—tall, time-carved sentinels shaped by wind, water, and patience. 

They lean, they shift, they endure. Not in haste, never in spectacle, but in a slow and ancient rhythm. 

A dance measured not in years, but in centuries.

Many who pass through call them Hoodoos. But that name only scratches the surface.

For the Ktunaxa People, who have lived with and known this land since time beyond memory, these formations are something far more profound. 

They are the ribs of Yawuʔnik̓—the great water being whose story is woven into the very bones of this landscape. 

Across the Ktunaxa Homelands, these stone forms stand not as curiosities, but as living reminders of Creation, of story, of law, and of relationship.

The land is not a possession to be claimed—it is a relative to be cared for. There is reciprocity here. 

The people depend on the land, and the land, in turn, depends on the people. This balance is held with deep respect, responsibility, and care.

In the time before humans walked this earth, spirit beings governed these homelands. 

Among them was Yawuʔnik̓, whose great size and restless nature brought imbalance. When it was foretold that humans would soon arrive, Naⱡmuqȼin—the Chief of the spirit beings—made a decision. Yawuʔnik̓ must be stopped.

What followed was the Big Chase.

It carved rivers, shaped valleys, and etched movement into the land itself. When Yawuʔnik̓ was finally overcome, Naⱡmuqȼin scattered the remains across the territory. 

Those ribs—weathered, lifted, revealed—are what many now call the Hoodoos. 

They remain throughout ʔaq̓am, Kukamaʔnam, the Columbia Valley, and ʔa·kisk̓aqǂiʔit, standing as markers of that ancient and powerful story.

And then—if you look closely—there are older stories still.

Tucked into a modest roadcut within Ktunaxa territory lies a glimpse into a much deeper past. 

The Lower Cambrian Eager Formation, exposed in small outcrops near Fort Steele and Mount Grainger, holds traces of life from over half a billion years ago. 

These rocks were laid down long before the Big Chase, long before even the earliest human stories—but they rest now within lands that are, and have always been, Ktunaxa.

Even when the fossils we seek predate human presence by unimaginable spans of time, the land they rest in is not empty, not neutral. It is held. It is known. It is cared for. And so we enter gently.

We stopped only briefly—ten quiet minutes. Enough to observe, to photograph, to listen.

Among the fragments were pieces of Olenellus—early trilobites, their forms preserved in stone. Not whole creatures, but traces: moulted shells, shed as they grew. 

Some were slightly warped, their delicate structures bent by ancient currents—perhaps laid down in a restless seabed where sediment shifted and surged.

Olenellus lived in the Early Cambrian, some 542 to 521 million years ago. They were among the early architects of complex life—arthropods with crescent-shaped eyes, a well-formed head shield, and a modest tail. 

The piece held here, a partial cephalon, was likely left behind in the quiet act of growth—a creature stepping, quite literally, out of its former self.

There is something humbling in that.

To stand in a place where deep time and living story meet. Where half-billion-year-old fossils rest within landscapes shaped by spirit beings and cared for by people whose connection to this land runs just as deep—though in different ways.

The Hoodoos, the ribs of Yawuʔnik̓, still rise and shift with the wind.

The trilobites rest, silent witnesses to oceans long gone.

And we—if we are paying attention—arrive not as owners, but as respectful guests.

HUMPBACK WHALES: GWA'YAM

Look deep into the knowing eye of this magnificent one. 

He is a Humpback whale, Megaptera novaeangliae, a species of baleen whale for whom I hold a special place in my heart. 

Baleens are toothless whales who feed on plankton and other wee oceanic tasties they consume through their baleens, a specialised filter of flexible keratin plates that frame their mouth and fit within their robust jaws.

Baleen whales, the mysticetes, split from toothed whales, the Odontoceti, around 34 million years ago. The split allowed our toothless friends to enjoy a new feeding niche and make their way in a sea with limited food resources. 

There are fifteen species of baleen whales who inhabit all major oceans. Their number include our humbacks, grays, right whales and the massive blue whale. Their territory runs as a wide band running from the Antarctic ice edge to 81°N latitude. 

In the Kwak̓wala language of Kwakwaka'wakw First Nations, speakers of Kwak'wala, of the Pacific Northwest, and my cousins on my father's side, whales are known as g̱wa̱'ya̱m, and revered along the coast. 

Both the California grey and the Humpback whale live on the coast. Only a small number of individuals in First Nation culture had the right to harpoon a whale. This is a practice from many years ago. It was generally only the Chief who was bestowed this great honour. Sometimes the whales would pass at sea and wash up on shore with this bounty to be shared by all.

Humpback whales like to feed close to shore and enter the local inlets. Around Vancouver Island and along the coast of British Columbia, this made them a welcome food source as the long days of winter passed into Spring.

Humpback whales are rorquals, members of the Balaenopteridae family that includes the blue, fin, Bryde's, sei and minke whales. The rorquals are believed to have diverged from the other families of the suborder Mysticeti during the middle Miocene. 

While cetaceans were historically thought to have descended from mesonychids—which would place them outside the order Artiodactyla—molecular evidence supports them as a clade of even-toed ungulates—our dear Artiodactyla. 

It is one of the larger rorqual species, with adults ranging in length from 12–16 m (39–52 ft) and weighing around 25–30 metric tons (28–33 short tons). The humpback has a distinctive body shape, with long pectoral fins and a knobbly head. It is known for breaching and other distinctive surface behaviours, making it popular with whale watchers and the lucky few who see them from the decks of our local ferries.

Both male and female humpback whales vocalize, but only males produce the long, loud, complex "song" for which the species is famous. Males produce a complex soulful song lasting 10 to 20 minutes, which they repeat for hours at a time. 

I imagine Gregorian Monks vocalizing their chant with each individual melody strengthening and complimenting that of their peers. All the males in a group produce the same song, which differed in each season. Its purpose is not clear, though it may help induce estrus in females and bonding amongst the males.

Humpback Whale, Megaptera novaeangliae

Found in oceans and seas around the world, humpback whales typically migrate up to 25,000 km (16,000 mi) each year. 

They feed in polar waters and migrate to tropical or subtropical waters to breed and give birth, fasting and living off their fat reserves. Their diet consists mostly of krill and small fish. 

Humpbacks have a diverse repertoire of feeding methods, including the bubble net technique.

Humpbacks are a friendly species that interact with other cetaceans such as bottlenose dolphins. They are also friendly and oddly protective of humans. 

You may recall hearing about an incident off the Cook Islands a few years back. Nan Hauser was snorkelling and ran into a tiger shark. Two adult humpback whales rushed to her aid, blocking the shark from reaching her and pushing her back towards the shore. We could learn a thing or two from their kindness. We have not been as good to them as they have been to us.

Like other large whales, the humpback was a tasty and profitable target for the whaling industry. My grandfather and uncle participated in that industry out of Coal Harbour on northern Vancouver Island back in the 1950s. So did many of my First Nation cousins. My cousin John Lyon has told me tales of those days and the slippery stench of that work.

Six whaling stations operated on the coast of British Columbia between 1905 and 1976. Two of these stations were located at Haida Gwaii, one at Rose Harbour and the other at Naden Harbour. 

Over 9,400 large whales were taken from the waters around Haida Gwaii. The catch included blue whales, fin whales, sei whales, humpback whales, sperm whales and right whales. In the early years of the century, primarily humpback whales were taken. In later years, fin whales and sperm whales dominated the catch. 

Whales were hunted off South Moresby in Haida Gwaii, and on the north side of Holberg Inlet in the Quatsino Sound region. 

We squirm at this reality today but it was the norm at the time and a way to make a living—especially for those who had hoped to work in the local coal mine but lost their employment when it shut down. 

While my First Nations relatives hunted whales in small numbers and many years ago, my Norwegian relatives participated in the hunt on a scale that nearly led to their extinction before the process was banned. 

The Coal Harbour Whaling Station closed in 1967. Once it had closed, my grandfather Einar Eikanger, my mother's father, took to fishing and my uncle Harry lost his life the year before when he slipped and fell over the side of the boat. He was crushed between the hull and a Humpback in rough seas. 

Humpback populations have partially recovered since that time to build their population up to 80,000 animals worldwide—but entanglement in fishing gear, collisions with ships, and noise pollution continue to negatively impact the species. So be kind if you see them. Turn your engine off and see if you can hear their soulful cries echoing in the water.

I did up a video on Humpback Whales over on YouTube so you could see them in all their majesty. Here is the link: https://youtu.be/_Vbta7kQNoM

SPIRIT BEARS OF CANADA'S WEST COAST

Mist clings to the moss-draped cedars, and the river below churns with the silver flash of salmon fighting upstream. 

Then, out of the shadows, a pale figure steps onto the slick stones—a spirit bear, its coat glowing against the emerald forest like a ghost made flesh. 

Each movement is unhurried, deliberate, as if the forest itself pauses to watch. Water beads and slides down its fur, its great head lifting to catch the scent of fish on the wind. 

In that moment, the rainforest hushes—ravens fall silent, even the river seems to soften—leaving only the sound of your breath and the soft trickle of a nearby stream as you realize you are witnessing something few people on Earth ever see.

On the temperate rainforests of British Columbia’s central and north coast, a rare white-furred black bear (Ursus americanus kermodei) roams among towering cedars, moss-draped hemlocks, and salmon-rich rivers. 

Known scientifically as the Kermode bear but more commonly called the spirit bear, this unique subspecies of the American black bear holds both biological and cultural significance. Their pale coats, the result of a genetic variation, have captured global fascination while remaining deeply rooted in the traditions of local First Nations peoples.

Spirit bears are not albinos; rather, their distinctive white coat results from a recessive allele in the melanocortin 1 receptor (MC1R) gene. 

To display the white fur, an individual must inherit the allele from both parents. Roughly 10–20% of the Kermode bear population in some regions are white-coated, though overall only about 1 in 10 black bears in the subspecies carries this trait. The remainder are typically black-furred, indistinguishable from other American black bears at a glance.

Spirit bears inhabit the Great Bear Rainforest, one of the largest remaining intact temperate rainforests in the world, stretching along British Columbia’s remote central and northern coast. 

They are most frequently found on Princess Royal Island and Gribbell Island, as well as smaller portions of the surrounding mainland. These regions offer a rich mosaic of old-growth conifer forests, rivers teeming with salmon, and sheltered estuaries that provide food and cover.

Like other black bears, spirit bears are omnivorous generalists. Their diet changes seasonally:

• Spring: young vegetation, grasses, sedges, and roots.
• Summer: berries (salmonberries, huckleberries, blueberries), insects, and carrion.
• Autumn: spawning Pacific salmon (Oncorhynchus spp.), which form the most critical food source for building fat reserves before winter denning. Salmon runs sustain the bears and also fertilize the forest. Bears often carry fish into the understory, leaving behind nutrients that enrich soil and feed trees, mosses, and invertebrates—a classic example of nutrient cycling.

Spirit bears are generally solitary, though feeding grounds such as salmon streams may bring multiple individuals together. Unlike coastal grizzlies, they tend to avoid confrontations, relying on patience and stealth while fishing. Interestingly, recent research suggests that spirit bears may enjoy a fishing advantage: their pale coats are less visible to salmon in bright daylight, allowing them to capture fish more efficiently than darker bears.

In late autumn, spirit bears retreat to winter dens, often dug into hollow logs, root systems, or natural rock shelters. They enter a state of torpor rather than true hibernation, slowing their metabolism while occasionally rousing during warmer spells. Cubs are born during this denning period, usually in January, and remain with their mothers for 1.5–2.5 years.

For millennia, the white bear has held deep spiritual and cultural meaning for First Nations peoples of the Pacific Northwest, including the Gitga’at, Kitasoo/Xai’xais, and Heiltsuk Nations. 

Known as moksgm’ol among the Gitga’at, the spirit bear is revered as a reminder of the Ice Age, when the land was blanketed in snow and ice. Oral traditions tell that Raven made one in every ten bears white to remind people of the time when glaciers ruled the earth, teaching humility and respect for nature.

Today, First Nations guardians continue to play a central role in protecting spirit bear habitats, leading stewardship programs, guiding visitors, and sharing cultural teachings. Their leadership was instrumental in the establishment of conservation agreements that limit industrial development and preserve the Great Bear Rainforest.

Though not classified as endangered, spirit bears are vulnerable due to their limited genetic distribution and reliance on intact rainforest ecosystems. Logging, habitat fragmentation, and declining salmon populations pose risks. The protection of their habitat through the 2016 Great Bear Rainforest Agreement and ongoing Indigenous stewardship has been critical in ensuring their survival.

Viewing Spirit Bears — Because of their rarity and remote habitat, spirit bears are challenging but not impossible to see in the wild. Some of the best-known viewing opportunities include:

• Princess Royal Island – the largest concentration of spirit bears.
• Gribbell Island – often called the “mother island” of the white bear.
• Kitasoo/Xai’xais territory near Klemtu – guided spirit bear tours led by Indigenous stewards.

Tourism is strictly managed to reduce disturbance and ensure that viewing supports conservation and local communities.

The spirit bear is a striking example of how biology and culture intertwine. Its unique genetics, ecological role in the rainforest, and place in Indigenous oral traditions make it an emblem of both natural wonder and cultural heritage. 

Protecting the spirit bear means safeguarding the Great Bear Rainforest itself—a living system where salmon, cedar, eagle, wolf, and bear are inseparably linked.

FOSSIL BEES, FIRST NATION HISTORY

Welcome to the world of bees. This fuzzy yellow and black striped fellow is a bumblebee in the genus Bombus sp., family Apidae. 

We know him from our gardens where we see them busily lapping up nectar and pollen from flowers with their long hairy tongues.

My Norwegian cousins on my mother's side call them humle. Norway is a wonderful place to be something wild as the wild places have not been disturbed by our hands. 

Head out for a walk in the wild flowers and the sounds you will hear are the wind and the bees en masse amongst the flowers.   

There are an impressive thirty-five species of bumblebee species that call Norway hjem (home), and one, Bombus consobrinus, boasts the longest tongue that they use to feast solely on Monkshood, genus Aconitum, you may know by the name Wolf's-bane.

In the Kwak̓wala language of the Kwakwaka'wakw, speakers of Kwak'wala, and my family on my father's side in the Pacific Northwest, bumblebees are known as ha̱mdzalat̕si — though I wonder if this is actually the word for a honey bee, Apis mellifera, as ha̱mdzat̕si is the word for a beehive.

I have a special fondness for all bees and look for them both in the garden and in First Nation art.

Bumblebees' habit of rolling around in flowers gives us a sense that these industrious insects are also playful. In First Nation art they provide levity — comic relief along with their cousins the mosquitoes and wasps — as First Nation dancers wear masks made to mimic their round faces, big round eyes and pointy stingers. 

A bit of artistic license is taken with their forms as each mask may have up to six stingers. The dancers weave amongst the watchful audience and swoop down to playfully give many of the guests a good, albeit gentle, poke. 

Honey bees actually do a little dance when they get back to the nest with news of an exciting new place to forage — truly they do. Bumblebees do not do a wee bee dance when they come home pleased with themselves from a successful foraging mission, but they do rush around excitedly, running to and fro to share their excitement. They are social learners, so this behaviour can signal those heading out to join them as they return to the perfect patch of wildflowers. 

Bumblebees are quite passive and usually sting in defense of their nest or if they feel threatened. Female bumblebees can sting several times and live on afterwards — unlike honeybees who hold back on their single sting as its barbs hook in once used and their exit shears it off, marking their demise.

They are important buzz pollinators both for our food crops and our wildflowers. Their wings beat at 130 times or more per second, literally shaking the pollen off the flowers with their vibration. 

And they truly are busy bees, spending their days fully focused on their work. Bumblebees collect and carry pollen and nectar back to the nest which may be as much as 25% to 75% of their body weight. 

And they are courteous — as they harvest each flower, they mark them with a particular scent to help others in their group know that the nectar is gone. 

The food they bring back to the nest is eaten to keep the hive healthy but is not used to make honey as each new season's queen bees hibernate over the winter and emerge reinvigorated to seek a new hive each Spring. She will choose a new site, primarily underground depending on the bumblebee species, and then set to work building wax cells for each of her fertilized eggs. 

Bumblebees are quite hardy. The plentiful hairs on their bodies are coated in oils that provide them with natural waterproofing. They can also generate more heat than their smaller, slender honey bee cousins, so they remain productive workers in cooler weather.    

We see the first bumblebees arise in the fossil record 100 million years ago and diversify alongside the earliest flowering plants. 

Their evolution is an entangled dance with the pollen and varied array of flowers that colour our world. 

We have found many wonderful examples within the fossil record, including a rather famous Eocene fossil bee found by a dear friend and naturalist who has left this Earth, Rene Savenye.

His namesake, H. Savenyei, is a lovely fossil halictine bee from Early Eocene deposits near Quilchena, British Columbia — and the first bee body-fossil known from the Okanagan Highlands — and indeed from Canada. 

It is a fitting homage, as bees symbolize honesty, playfulness and willingness to serve the community in our local First Nation lore and around the world — something Rene did his whole life.