PORPOISE: K'ULUT'A

Dall's Porpoise

These delightfully friendly and super smart fellows are Dall's porpoise. 

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, a blowhole is known as a ka̱'was, whether on a dolphin (porpoise) or whale and a porpoise is known as a k̓ulut̕a. 

In the Pacific Northwest, we see many of their kind — the shy, blunt-nosed harbour porpoise, the social and herd-minded Pacific white-sided dolphin and the showy and social Dall's porpoise.  

Of these, the Dall's porpoise is a particular favourite. These speedy muscular black and white showboats like to ride the bow waves of passing boats — something they clearly enjoy and a thrill for everyone on board the vessel. If you slow down, they will often whisk away, but give them a chance to race you and they may stay with you all afternoon. 

Harbour porpoises are the complete opposite. You are much more likely to see their solid black bodies and wee fin skimming through the waves across the bay as they try to avoid you entirely. Harbour porpoise prefer quiet sheltered shorelines, often exploring solo or in small groups of two or three. 

We sometimes see these lovely marine mammals represented in the art of the First Nations in the Pacific Northwest, particularly along the coast of British Columbia. You will know them from their rather rectangular artistic depiction with a pronounced snout and lacking teeth (though they have them) used to portray killer whales or orca. 

As a group, even considering the shy Harbour porpoise, these marine mammals are social and playful. Humpback whales are fond of them and you will sometimes see them hanging out altogether in the bays and inlets or near the shore. 

They are quite vocal, making lots of distinctive and interesting noises in the water. They squeak, squawk and use body language — leaping from the water while snapping their jaws and slapping their tails on the surface. They love to blow bubbles, will swim right up to you for a kiss and cuddle. 

Each individual has a signature sound, a whistle that is uniquely their own. They use these whistles to tell one of their friends and family members from another.

Porpoise are marine mammals that live in our world's oceans. If it is salty and cold, you can be pretty sure they are there. They breathe air at the surface, similar to humans, using their lungs and inhaling and exhaling through a blowhole at the top of their heads instead of through their snouts. 

SACRED CEPHALOPODS: OCTOPUS / TAK'WA

This lovely with her colourful body is an octopus. Like ninety-seven percent of the world's animals, she lacks a backbone. 

To support their bodies, these spineless animals — invertebrates — have skeletons made of protein fibres. 

This flexibility can be a real advantage when slipping into nooks and crannies for protection and making a home in seemingly impossible places.

On the east side of Vancouver Island, British Columbia, Canada, there is an area called Madrona Point where beneath the surface of the sea many octopus have done just that. This is the home of the Giant Pacific Octopus, Enteroctopus dofleini, the largest known octopus species.

The land above is the home of the Snuneymuxw First Nation of the Coast Salish who live here, on the Gulf Islands, and along the Fraser River. In Hul'q'umin'um' — the lingua franca of the Snuneymuxw First Nation, a living language that expresses their worldview and way of life — the word for octopus is sqi'mukw'. In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, further north on Vancouver Island, octopus or devil fish are known as ta̱k̕wa.

I have gone scuba diving at Madrona Point many times and visited the octopus who squeeze into the eroded sections of a sandstone ledge about 18 metres or 60 feet below the surface. 

On one of those trips, my friend Suzanne Groulx ran into one of the larger males swimming just offshore. I was surfacing as I heard her shriek clear as a bell. Sound moves through water about four times faster than it does through the air — faster than a jet plane. 

On that day, I suspect Suzanne was neck and neck both in sound and motion. Seconds later, she popped up a good three feet above the surf, still screaming. I have never seen anyone surface quite so quickly — dangerous and impressive in equal measure. It was on another of those trips that I met Philip Torrens, with whom I would later co-author, In Search of Ancient BC.     

While the entire coastline is beautiful to explore, it was visiting the octopus that drew me back time and time again. I have seen wee octopus the size of the palm of your hand, large males swimming and feeding and the lovely females tucked into their nursery homes.

After forty days of mating, the female Giant Pacific Octopus attach strings of small fertilized eggs to the rocks within these crevices and call it home for a time — generally five months or 160 days. When I visit, I sometimes bring crab or sea urchin for her to snack on as the mothers guarding these eggs do not leave to hunt, staying ever vigilante protecting their brood from predators. All the while she is here, she gently blows fresh water over the eggs.

And sadly, this will be her only brood. Octopus breed once in their too-short lives. Males die directly after mating and females die once their young have hatched. They live in all the world's oceans and no matter the species, their lifespans are a brief one to five years. I rather hope they evolve to live longer and one day outcompete the humans who like to snack on them.

Octopus are soft-bodied, eight-limbed molluscs of the order Octopoda. They have one hard part, their beaks, which they use to crack open clams, crab and crustaceans. They are ninja-level skilled at squeezing through very tight holes, particularly if it means accessing a tasty snack. The size of their beaks determines exactly how small a hole they can fit through. Looking, you would likely guess it could not be done, but they are amazing — and mesmerizing!

At the Vancouver Aquarium, they have been known to unscrew lids, sneak out of one tank to feed in another then slip back so you do not notice, open simple hooks and latches — burglars of the sea. They can also change the colour and texture of their skin to blend perfectly into their surroundings. You can look for them around reefs and rocky shores. There are 300 species of octopus grouped within the class Cephalopoda, along with squid, cuttlefish, and nautiloids. 

The oldest fossil octopus at 300 million years old is Pohlsepia mazonensis from Carboniferous Mazon Creek fossil beds in Illinois. The only known specimen resembles modern octopuses with the exception of possessing eight arms and two tentacles (Kluessendorf and Doyle 2000).

My favourite fossil octopus is the darling Keuppia levante (Fuchs, Bracchi & Weis, 2009), an extinct genus of octopus that swam our ancient seas back in the Cretaceous.

BUMBLEBEE: HAMDZALAT'SI

This fuzzy yellow and black striped fellow is a bumblebee in the genus Bombus sp., family Apidae. We know him from our gardens where we see them busily lapping up nectar and pollen from flowers with their long hairy tongues.

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, bumblebees are known as ha̱mdzalat̕si — though I wonder if this is actually the word for a honey bee, Apis mellifera, as ha̱mdzat̕si is the word for beehive.

I have a special fondness for all bees and look for them both in the garden and in First Nation art.

Bumblebees habit of rolling around in flowers gives us a sense that these industrious insects are also playful. In First Nation art they provide levity — comic relief along with their cousins the mosquitoes and wasps — as First Nation dancers wear masks made to mimic their round faces, big round eyes and pointy stingers. A bit of artistic license is taken with their forms as each mask may have up to six stingers. The dancers weave amongst the watchful audience and swoop down to playfully give many of the guests a good, albeit gentle, poke. 

Honey bees actually do a little dance when they get back to the nest with news of an exciting new place to forage — truly they do. Bumblebees do not do a wee bee dance when they come home pleased with themselves from a successful foraging mission, but they do rush around excitedly, running to and fro to share their excitement. They are social learners, so this behaviour can also signal those heading out to join them as they head back to the particularly good patch of wildflowers. 

Bumblebees are quite passive and usually sting in defence of their nest or if they feel threatened. Female bumblebees can sting several times and live on afterwards — unlike honeybees who hold back on their single sting as its barbs hook in once used and their exit shears it off, marking their demise.

They are important buzz pollinators both for our food crops and our wildflowers. Their wings beat at 130 times or more per second, literally shaking the pollen off the flowers with their vibration. 

And they truly are busy bees, spending their days fully focussed on their work. Bumblebees collect and carry pollen and nectar back to the nest that may be as much as 25% to 75% of their body weight. 

And they are courteous — as they harvest each flower, they mark them with a particular scent to help others of their group know that the nectar is gone. 

The food they bring back to the nest is eaten to keep the hive healthy but is not used to make honey as each new season's queen bees hibernate over the winter and emerge reinvigorated to seek a new hive each Spring. She will choose a new site, primarily underground depending on the bumblebee species, and then set to work building wax cells for each of her fertilised eggs. 

Bumblebees are quite hardy. The plentiful hairs on their bodies are coated in oils that provide them with natural waterproofing. They can also generate more heat than their smaller, slender honey bee cousins, so they remain productive workers in cooler weather.    

We see the first bumblebees arise in the fossil record 100 million years ago and diversify alongside the earliest flowering plants. Their evolution is an entangled dance with the pollen and varied array of flowers that colour our world. 

We have found many wonderful examples within the fossil record, including a rather famous Eocene fossil bee found by a dear friend and naturalist who has left this Earth, Rene Savenye.

His namesake, H. Savenyei, is a lovely fossil halictine bee from Early Eocene deposits near Quilchena, British Columbia — and the first bee body-fossil known from the Okanagan Highlands — and indeed from Canada. 

It is a fitting homage, as bees symbolize honesty, playfulness and willingness to serve the community in our local First Nation lore and around the world — something Rene did his whole life.

BARNACLES: K'WIT'A' A

One of the most interesting and enigmatic little critters we find at the seashore are barnacles. They cling to rocks deep in the sea and at the waters' edge, closed to our curiosity, their domed mounds like little closed beaks shut to the water and the world.

They choose their permanent homes as larvae, sticking to hard substrates that will become their permanent homes for the rest of their lives. It has taken us a long time to find how they actually stick or what kind of "glue" they were using.

Remarkably, the barnacle glue sticks to rocks in a similar way to how red cells bind together. Red blood cells bind and clot with a little help from some enzymes. 

These work to create long protein fibres that first blind, clot then form a scab. The mechanism barnacles use, right down to the enzyme, is very similar. That's especially interesting as about a billion years separate our evolutionary path from theirs.

So, with the help of their clever enzymes, they can affix to most anything – ship hulls, rocks, and even the skin of whales. If you find them in tidepools, you begin to see their true nature as they open up, their delicate feathery finger-like projections flowing back and forth in the surf.

One of my earliest memories is of playing with them in the tidepools on the north end of Vancouver Island. It was here that I learned their many names. In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest, the word for barnacles is k̕wit̕a̱'a — and if it is a very small barnacle it is called t̕sot̕soma — and the Kwak'wala word for glue is ḵ̕wa̱dayu.

LOVE THE WILD: DECAPODA / KU'MIS

Look how epic this little guy is! 

He is a crab — and if you asked him, the fiercest warrior that ever lived. While that may not be strictly true, crabs do have the heart of a warrior and will raise their claws, sometimes only millimetres into the air, to assert dominance over their world. 

Crabs are decapod crustaceans of the Phylum Arthropoda. 

In the Kwak'wala language of the Kwakwaka'wakw of the Pacific Northwest, this brave fellow is ḵ̓u'mis — both a tasty snack and familiar to the supernatural deity Tuxw'id, a female warrior spirit. Given their natural armour and clear bravery, it is a fitting role.

They inhabit all the world's oceans, sandy beaches, many of our freshwater lakes and streams. Some few prefer to live in forests.

Crabs build their shells from highly mineralized chitin — and chitin gets around. It is the main structural component of the exoskeletons of many of our crustacean and insect friends. Shrimp, crab, and lobster all use it to build their exoskeletons.

Chitin is a polysaccharide — a large molecule made of many smaller monosaccharides or simple sugars, like glucose. 

It is handy stuff, forming crystalline nanofibrils or whiskers. Chitin is actually the second most abundant polysaccharide after cellulose. It is interesting as we usually think of these molecules in the context of their sugary context but they build many other very useful things in nature — not the least of these are the hard shells or exoskeletons of our crustacean friends.

Crabs in the Fossil Record

The earliest unambiguous crab fossils date from the Early Jurassic, with the oldest being Eocarcinus from the early Pliensbachian of Britain, which likely represents a stem-group lineage, as it lacks several key morphological features that define modern crabs. 

Most Jurassic crabs are only known from dorsal — or top half of the body — carapaces, making it difficult to determine their relationships. Crabs radiated in the Late Jurassic, corresponding with an increase in reef habitats, though they would decline at the end of the Jurassic as the result of the decline of reef ecosystems. Crabs increased in diversity through the Cretaceous and represented the dominant group of decapods by the end.

We find wonderful fossil crab specimens on Vancouver Island. The first I ever collected was at Shelter Point, then again on Hornby Island, down on the Olympic Peninsula and along Vancouver Island's west coast near Nootka Sound. They are, of course, found globally and are one of the most pleasing fossils to find and aggravating to prep of all the specimens you will ever have in your collection. Bless them.

OUR GREAT BEAR NA̱N: GRIZZLY BEARS

GREAT BEAR NA̱N

Hiking in BC, both grizzly and black bear sightings are common. Nearly half the world's population, some 25,000 Grizzly Bears, roam the Canadian wilderness — of those, 14,000 or more call British Columbia home. 

These highly intelligent omnivores spend their days lumbering along our coastlines, mountains and forests.

Both bear families descend from a common ancestor, Ursavus, a bear-dog the size of a raccoon who lived more than 20 million years ago. Seems an implausible lineage given the size of their very large descendants. 

An average Grizzly weighs in around 800 lbs (363 kg), but a recent find in Alaska tops the charts at 1600 lbs (726 kg). 

This mighty beast stood 12' 6' high at the shoulder, 14' to the top of his head and is one of the largest grizzlies ever recorded — a na̱ndzi.

Adult bears tend to live solo except during mating season. Those looking for love congregate from May to July in the hopes of finding a mate. Through adaptation to shifting seasons, the females' reproductive system delays the implantation of fertilized eggs — blastocysts —until November or December to ensure her healthy pups arrive during hibernation. If food resources were slim that year, the newly formed embryo will not catch or attach itself to her uterine wall and she'll try again next year. 

Females reach mating maturity at 4-5 years of age. They give birth to a single or up to four cubs (though usually just two) in January or February. The newborn cubs are cute little nuggets — tiny, hairless, and helpless — weighing in at 2-3 kilograms or 4-8 pounds. They feast on their mother’s nutrient-dense milk for the first two months of life. The cubs stay with their mamma for 18 months or more. Once fully grown, they can run 56 km an hour, are good at climbing trees and swimming and live 20-25 years in the wild. 

A Grizzly bear encounter inspires a humbling appreciation of just how remarkable these massive beasts are. Knowing their level of intelligence, keen memory and that they have a bite force of over 8,000,000 pascals — enough to crush a bowling ball — inspires awe and caution in equal measure. 

They have an indescribable presence. It is likely because of this that these majestic bears show up often in the superb carvings and work of First Nations artists. I have had close encounters with many bears growing up in the Pacific Northwest, meeting them up close and personal in the South Chilcotins and along our many shorelines. 

First Nation Lore and Language

In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — a Grizzly bear is known as na̱n. 

The ornamental carved Grizzly bear headdress was worn by the comic Dluwalakha Grizzly Bear Dancers, Once more from Heaven, in the Grizzly Bear Dance or Gaga̱lalał, is known as na̱ng̱a̱mł. 

The Dluwalakha dancers were given supernatural treasures or dloogwi which they passed down from generation to generation. 

In the Hamat'sa Grizzly bear dance, Nanes Bakbakwalanooksiwae, no mask was worn. Instead, the dancers painted their faces red and wore a costume of bearskin or t̓ła̱ntsa̱m and long wooden claws attached to their hands. You can imagine how impressive that sight is lit by the warm flickering flames of firelight during a Winter Dance ceremony.

Smoke of the World / Speaking of the Ancestors — Na̱wiła

Kwaguʼł Winter Dancers — Qagyuhl

Should you encounter a black bear and wish to greet them in Kwak'wala, you would call them t̕ła'yi. Kwakiutl First Nations, Smoke of the World, count Grizzly Bears as an ancestor — along with Seagull, Sun and Thunderbird. 

To tell stories of the ancestors is na̱wiła. Each of these ancestors took off their masks to become human and founded the many groups that are now bound together by language and culture as Kwakwaka’wakw. 

The four First Nations who collectively make up the Kwakiutl are the Kwakiutl (Kwágu7lh), K’umk’utis/Komkiutis, Kwixa/Kweeha (Komoyoi) and Walas Kwakiutl (Lakwilala) First Nations. 

There is likely blood of the Lawit’sis in there, too, as they inhabited the village site at Tsax̱is/T'sakis, Fort Rupert before the Kwakiutl made it a permanent home. 

Not all Kwakwaka'wakw dance the Gaga̱lalał, but their ancestors likely attended feasts where the great bear was celebrated. To speak or tell stories of the ancestors is na̱wiła — and Grizzly bear as an ancestor is na̱n helus.

Visiting British Columbia's Great Bears

If you are interested in viewing British Columbia's Great Bears, do check out Indigenous Tourism BC's wonderfully informative website and the culturally-rich wildlife experiences on offer. You will discover travel ideas and resources to plan your next soul-powered adventure. To learn more about British Columbia's Great Bears and the continuing legacy of First Nation stewardship, visit: 

Indigenous Tourism BC: https://www.indigenousbc.com

Great Bear Lodge has been offering tours to view the majestic animals of the Pacific Northwest. They keep both the guests and the animals' comfort and protection in mind. I highly recommend their hospitality and expertise. To see their offerings, visit: www.greatbeartours.com

Image: Group of Winter Dancers--Qagyuhl; Curtis, Edward S., 1868-1952, https://lccn.loc.gov/2003652753. 

Note: The Qagyuhl in the title of this photograph refers to the First Nation group, not the dancers themselves. I think our dear Edward was trying to spell Kwaguʼł and came as close as he was able. In Kwak'wala, the language of the Kwaguʼł or Kwakwakaʼwakw, speakers of Kwak'wala, the Head Winter Dancer is called t̕seḵa̱me' — and to call someone a really good dancer, you would use ya̱'winux̱w. 

Charmingly, when Edward S. Curtis was visiting Tsaxis/T'sakis, he was challenged to a wrestling competition with a Giant Pacific Octopus, Enteroctopus dofleini. George Hunt (1854-1933) had issued the challenge and laughed himself senseless when Edward got himself completely wrapped up in tentacles and was unable to move. Edward was soon untangled and went on to take many more photos of the First Nations of the Pacific Northwest. Things did not go as well for the octopus or ta̱ḵ̕wa. It was later served for dinner or dzaḵwax̱stala, as it seemed calamari was destined for that night's menu.  

TRACKING THEROPODS HIGH IN THE PERUVIAN ANDES

Left, right, one, two... Theropod Tracks

Left, right, one, two... the wonderfully preserved theropod trackway you see here was found by eagle-eyed construction workers blasting out a tunnel for a road near Yanashallash in the Chavin de Huantar region of Peru. 

You would be surprised how many fossils have been found this way!

The footprints are trace fossils from a big fellow who marched through here back in the Cretaceous. The inflated rust coloured prints were found alongside the fossil crocodile, pterosaurs, primitive tortoise and fish.

Antamina Mining and the Asociacion Ancash have provided funding to turn this remarkable find into an educational exhibit with a research team led by palaeontologist Carlos Vildoso. 

Vildoso along with palaeontologist Patricia Sciammaro (the two are married) founded the Instituto Peruano de Estudios en Paleovertebrados (IPEP) is a non-profit, non-government institution. Their centre focuses on vertebrate palaeontology. Over the years they have built an enviable database of significant Peruvian fossil sites and publish Contribuciones Paleontológicas, a quarterly journal devoted to vertebrate palaeontology. Chévere!

HERMIT CRAB: XALA'IS GUGWIS

This little cutie is a hermit crab and he is wearing a temporary home borrowed from one of our mollusc friends. 

His body is a soft, squishy spiral that he eases into the perfect size shell time and time again as he grows. His first choice is always the empty shell of a marine snail but will get inventive in a pinch — nuts, wood, serpulid worm tubes, aluminium cans or wee plastic caps. 

They are inventive, polite and patient. I think of them as I hunt for elusive parking in Kitsilano and watch friends lining up for scarce apartment rentals. 

You see, a hermit crabs' desire for the perfect bit of real estate will have them queueing beside larger shells — shells too large for them — to wait upon a big hermit crab to come along, discard the perfect home and slip into their new curved abode. This is all done in an orderly fashion with the hermit crabs all lined up, biggest to smallest to see who best fits the newly available shell. 

There are over 800 species of hermit crab — decapod crustaceans of the superfamily Paguroidea. Their lineage dates back to the Jurassic, 200 million years ago. Their soft squishy, weakly calcified bodies do not fossilize all that often but when they do the specimens are spectacular. Think of all the species of molluscs these lovelies have had a chance to try on — including ammonites — and all the shells that were never buried in sediment to become fossils because they were harvested as homes.  

On the shores of British Columbia, the hermit crab I come across the most is the Grainyhand hermit crab, Pagurus granosimanus. These wee fellows have tell-tale orange-brown antennae and olive green legs speckled with blue or white dots. 

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, a shell is known as x̱ala̱'is and gugwis means house on the beach. I do not know the Kwak’wala word for hermit crab, so I will think of these cuties as x̱ala̱'is gugwis — envisioning them finding the perfect sized shell on the surf worn shores of Tsax̱is, Fort Rupert, Vancouver Island. 

TRUTH AND RECONCILIATION

Indian Residential Schools (Click to Enlarge)

More than 150,000 First Nation, Inuit and Metis children were forced to attend Indian Residential Schools. 

This was not to give them an education but to strip them of their culture. It was not lost as a by-product of attending — it was the sole reason for their attending.

Impossible you say. Well, it happened. And we are reaping the fall out to this day.

The legal term Indian is both political & racist. Canada's Indigenous population are First Nation, Métis & Inuit. 

Today, all Canadians share in a historic time of healing, thoughtful dialogue, and helping to bring forth the 94 Calls to Action of the Truth & Reconciliation Commission.

BROWN, BLACK, POLAR & PANDA

Bears are one of my favourite mammals. Had they evolved in a slightly different way, we might well have chosen them as pets instead of the dogs so many of us have in our lives today. 

For them and for us, I think things worked out for the best that they enjoy the rugged wild country they call home. 

Bears are carnivoran mammals of the family Ursidae. They range in height from one to three metres. 

Bears are the world’s largest land carnivores — animals that eat meat — dining on meat as well as roots, seeds, berries, insects and fish. Bears have broad heads, large bodies, and short legs and tails. They have poor eyesight and an excellent sense of smell. They are classified as caniforms or doglike carnivorans, related to dogs and raccoons. 

Although only eight species of bears are extant, they are widespread, appearing in a wide variety of habitats throughout the Northern Hemisphere and partially in the Southern Hemisphere —  making a home in North America, South America, Europe, and Asia. 

The relatives of our black and brown bears, a dog-bear, entered the fossil record about 20 million years ago. We've found polar bear bones that tell us more about when they split off in the lineage.

DNA from a 110,000–130,000-year-old polar-bear fossil has been successfully sequenced. The genome, from a jawbone found in Svalbard, Norway, in 2004, indicates when polar bears, Ursus maritimus, diverged from their nearest common relative, the brown bear — Ursus arctos.

Because polar bears live on ice and their remains are unlikely to be buried in sediment and preserved, polar-bear fossils are very rare. So the discovery of a jawbone and canine tooth — the entirety of the Svalbard find — is impressive. 

But far more important, is that when molecular biologist Charlotte Lindqvist, then at the University of Oslo's Natural History Museum and now at the University at Buffalo in New York, drilled into the jaw, she was able to collect intact mitochondrial DNA. Yes, a bit Jurassic Park-esque.

Mitochondria — organelles found in animal cells — have their own DNA and can replicate. And because there are many mitochondria per cell, mitochondrial DNA is easier to find in fossils than nuclear DNA. 

Lindqvist wondered whether this mitochondrial DNA could illuminate the evolutionary history of how and when polar bears diverged from brown bears. To find out, she worked with Stephan Schuster, a molecular biologist at Pennsylvania State University in University Park, and a team of colleagues to sequence the genetic material she had collected and was successful.

It is the oldest mammalian mitochondrial genome yet sequenced — about twice the age of the oldest mammoth genome, which dates to around 65,000 years old. From Lindqvist's work, we learned that polar bears split off the lineage from brown bears about 150,000 years ago. They evolved rapidly in the Late Pleistocene, taking advantage of their hunting prowess to become the apex predators of the northern arctic region.

In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — a grizzly bear is known as na̱n and the ornamental grizzly bear headdress worn by the comic Dluwalakha grizzly bear dancers in the Grizzly Bear Dance, Gaga̱lalał, is known as na̱ng̱a̱mł. A black bear is known as t̕ła'yi — though I do not know the word for Polar Bear in Kwak'wala.

FORT RUPERT / TSAXIS

One of the most beautiful areas of Vancouver Island is the town of Port Hardy on the north end of the island. 

Just outside Port Hardy further south on the west coast is the area known as Fort Rupert or Tsaxis. 

It was here that the Hudson's Bay Company built Fort Rupert both for trade with the local First Nation population and the allure of potential coal deposits. 

I headed up to the north island this past week to stomp around my old haunts and visit with family. 

The town was much as I remembered it. There have been changes, of course. I lived up on Wally's hill above the reserve at Tsaxis beside the old cemetery. I was blessed to stay with my cousin Valerie Hart and her partner, Ron. Their home is beautiful and the perfect launch point for exploring the north island.

My wee childhood home is still there and I am very pleased to see that the earthly home of my ancestors is well maintained. The cemetery is groomed and cared for but the land surrounding it is overgrown and it took me a few minutes to orient myself to see where things used to be. Where the old Hudson's Bay Company fort and its iconic chimney were in relation to the graveyard. 

I had hoped to spend some blissful days taking photos of the scenery but arrived during a hurricane, quite literally. 

The beachhead here was clocking 120 km winds so I did a brief visit to the homestead, the graveyard and Jokerville then headed home to light the fire and hunker in as the storm blew through. 

Port Harty and Fort Rupert have an interesting history and how you read it or hear it truly depends on the lens that is applied. This has been the ancestral home to many First Nation groups. Mostly they were passing through and coming here to dig up delicious butter clams, roots, berries and other natural yummy goodness. Years before Port Hardy was settled at the turn of the century it was the home to the Kwakiutl or Kwagu’ł, a mix of First Nation peoples from the north coast and part of my heritage. 

HUMMINGBIRD: K'WA'AK'WAMT'A

Irridescent, quick of wing and oh, so beautiful — the wee lovers of nectar who grace our blossoms are hummingbirds.

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, hummingbirds are known as k̕wa̱'ak̕wa̱mt̕a.