Tuesday, 6 May 2025

NATURAL DYES: INDIGO

Natural dyes are dyes or colourants derived from plants, invertebrates, or minerals. The colours they give us range from muddy to vibrant and have been used to enhance our visual world for many years.

The majority of natural dyes are vegetable dyes from plant sources — roots, berries, bark, leaves, and wood — and other biological sources such as fungi and lichens.

Archaeologists have found evidence of textile dyeing dating back to the Neolithic period. 

In China, dyeing with plants, barks and insects has been traced back more than 5,000 years and by all accounts is our first attempt at the practice of chemistry.

The essential process of dyeing changed little over time. Typically, the dye material is put in a pot of water and then the textiles to be dyed are added to the pot, which is heated and stirred until the colour is transferred. Sometimes, we use workers with stout marching legs to mix this up.

Traditional dye works still operate in many parts of the world. There is a revival of using natural indigo in modern Egypt — although their indigo dye is mostly imported. The same is true further south in Sudan. They've been importing cloth from Upper Egypt as far back as we have written records and continue the practice of the cloth and dye imports today. Clean white cotton is more the style of western Sudan and Chad, but they still like to throw in a bit of colour.

Traditional Dye Vats
So do the folk living in North Africa. Years ago, I was travelling in Marrakesh and saw many men with noticeably orange, blueish or purplish legs. It wasn't one or two but dozens of men and I'd wondered why this was.

My guide took me to the top of a building so I could look down on rows and rows of coloured vats. In every other one was a man marching in place to work the dye into the wool. Their legs took on the colour from their daily march in place in huge tubs of liquid dye and sheared wool. 

This wool would be considered textile fibre dyed before spinning — dyed in the wool — but most textiles are yarn-dyed or piece-dyed after weaving. In either case, the finished product is quite fetching even if the dyer's legs are less so. 

Many natural dyes require the use of chemicals called mordants to bind the dye to the textile fibres; tannin from oak galls, salt, natural alum, vinegar, and ammonia from stale urine were staples of the early dyers.

Many mordants and some dyes themselves produce strong odours. Urine is a bit stinky. Not surprisingly, large-scale dyeworks were often isolated in their own districts.

Woad, Isatis tinctoria
Plant-based dyes such as Woad, Isatis tinctoria, indigo, saffron, and madder were raised commercially and were important trade goods in the economies of Asia and Europe. 

Across Asia and Africa, patterned fabrics were produced using resist dyeing techniques to control the absorption of colour in piece-dyed cloth.

Dyes such as cochineal and logwood, Haematoxylum campechianum, were brought to Europe by the Spanish treasure fleets, and the dyestuffs of Europe were carried by colonists to America.

Throughout history, people have dyed their textiles using common, locally available materials, but scarce dyestuffs that produced brilliant and permanent colours such as the natural invertebrate dyes. Crimson kermes became highly prized luxury items in the ancient and medieval world. Red, yellow and orange shades were fairly easy to procure as they exist as common colourants of plants. It was blue that people sought most of all and purple even more so.

Indigofera tinctoria, a member of the legume or bean family proved just the trick. This lovely plant —  named by the famous Swedish botanist Carl Linneaus, the father of formalized binomial nomenclature — grows in tropical to temperate Asia and subtropical regions, including parts of Africa.

The plants contain the glycoside indican, a molecule that contains a nitrogenous indoxyl molecule with some glucose playing piggyback. 

Indigo dye is a product of the reaction of indoxyl by a mild oxidizing agent, usually just good old oxygen.

To make the lovely blue and purple dyes, we harvest the plants and ferment them in vats with urine and ash. The fermentation splits off the glucose, a wee bit of oxygen mixes in with the air (with those sturdy legs helping) and we get indigotin — the happy luxury dye of royalty, emperors and kings.

While much of our early dye came from plants — now it is mostly synthesized — other critters played a role. Members of the large and varied taxonomic family of predatory sea snails, marine gastropod mollusks, commonly known as murex snails were harvested by the Phoenicians for the vivid dye known as Tyrian purple.

While the extant specimens maintained their royal lineage for quite some time; at least until we were able to manufacture synthetic dyes, it was their fossil brethren that first captured my attention. There are about 1,200 fossil species in the family Muricidae. 

They first appear in the fossil record during the Aptian of the Cretaceous. Their ornate shells fossilize beautifully. I first read about them in Addicott's Miocene Gastropods and Biostratigraphy of the Kern River Area, California. It is a wonderful survey of 182 early and middle Miocene gastropod taxa.

References:

George E. Radwin and Anthony D'Attilio: The Murex shells of the World, Stanford University press, 1976, ISBN 0-8047-0897-5

Pappalardo P., Rodríguez-Serrano E. & Fernández M. (2014). "Correlated Evolution between Mode of Larval Development and Habitat in Muricid Gastropods". PLoS ONE 9(4): e94104. doi:10.1371/journal.pone.0094104

Miocene Gastropods and Biostratigraphy of the Kern River Area, California; United States Geological Survey Professional Paper 642  

Friday, 2 May 2025

AINOCERAS: VANCOUVER ISLAND HETEROMORPH

A wee baby deep chocolate Ainoceras sp. heteromorph ammonite from Vancouver Island. This adorable corkscrew-shaped ammonite is an extinct marine mollusc related to squid and octopus.  

Within their shells, they had a number of chambers, called septa, filled with gas or fluid that were interconnected by a wee air tube. 

By pushing air in or out, they were able to control their buoyancy in the water column. These little cuties were predators who hunted in Cretaceous seas.

They lived in the last chamber of their shells, continuously building new shell material as they grew. As each new chamber was added, the squid-like body of the ammonite would move down to occupy the final outside chamber. 

Not all ammonites have this whacky corkscrew design. Most are coiled and some are even shaped like massive paperclips. This one is so remarkable, so joyously perfect my internal thesaurus can’t keep up.

Thursday, 1 May 2025

OUR GREAT BEARS: URSAVUS TO NAN

GREAT BEAR NA̱N
Hiking in BC, both grizzly and black bear sightings are common. Nearly half the world's population, some 25,000 Grizzly Bears, roam the Canadian wilderness — of those, 14,000 or more call British Columbia home. 

These highly intelligent omnivores spend their days lumbering along our coastlines, mountains and forests.

Both bear families descend from a common ancestor, Ursavus, a bear-dog the size of a raccoon who lived more than 20 million years ago. Seems an implausible lineage given the size of their very large descendants. 

An average Grizzly weighs in around 800 lbs (363 kg), but a recent find in Alaska tops the charts at 1600 lbs (726 kg). 

This mighty beast stood 12' 6' high at the shoulder, 14' to the top of his head and is one of the largest grizzlies ever recorded — a na̱ndzi.

Adult bears tend to live solo except during mating season. Those looking for love congregate from May to July in the hopes of finding a mate. Through adaptation to shifting seasons, the females' reproductive system delays the implantation of fertilized eggs — blastocysts —until November or December to ensure her healthy pups arrive during hibernation. If food resources were slim that year, the newly formed embryo will not catch or attach itself to her uterine wall and she'll try again next year. 

Females reach mating maturity at 4-5 years of age. They give birth to a single or up to four cubs (though usually just two) in January or February. The newborn cubs are cute little nuggets — tiny, hairless, and helpless — weighing in at 2-3 kilograms or 4-8 pounds. They feast on their mother’s nutrient-dense milk for the first two months of life. The cubs stay with their mamma for 18 months or more. Once fully grown, they can run 56 km an hour, are good at climbing trees and swimming and live 20-25 years in the wild. 

A Grizzly bear encounter inspires a humbling appreciation of just how remarkable these massive beasts are. Knowing their level of intelligence, keen memory and that they have a bite force of over 8,000,000 pascals — enough to crush a bowling ball — inspires awe and caution in equal measure. 

They have an indescribable presence. It is likely because of this that these majestic bears show up often in the superb carvings and work of First Nations artists. I have had close encounters with many bears growing up in the Pacific Northwest, meeting them up close and personal in the South Chilcotins and along our many shorelines. 

First Nation Lore and Language

In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — a Grizzly bear is known as na̱n

The ornamental carved Grizzly bear headdress was worn by the comic Dluwalakha Grizzly Bear Dancers, Once more from Heaven, in the Grizzly Bear Dance or Gaga̱lalał, is known as na̱ng̱a̱mł

The Dluwalakha dancers were given supernatural treasures or dloogwi which they passed down from generation to generation. 

In the Hamat'sa Grizzly bear dance, Nanes Bakbakwalanooksiwae, no mask was worn. Instead, the dancers painted their faces red and wore a costume of bearskin or t̓ła̱ntsa̱m and long wooden claws attached to their hands. You can imagine how impressive that sight is lit by the warm flickering flames of firelight during a Winter Dance ceremony.

Smoke of the World / Speaking of the Ancestors — Na̱wiła

Kwaguʼł Winter Dancers — Qagyuhl
Should you encounter a black bear and wish to greet them in Kwak'wala, you would call them t̕ła'yi. Kwakiutl First Nations, Smoke of the World, count Grizzly Bears as an ancestor — along with Seagull, Sun and Thunderbird. 

To tell stories of the ancestors is na̱wiła. Each of these ancestors took off their masks to become human and founded the many groups that are now bound together by language and culture as Kwakwaka’wakw. 

The four First Nations who collectively make up the Kwakiutl are the Kwakiutl (Kwágu7lh), K’umk’utis/Komkiutis, Kwixa/Kweeha (Komoyoi) and Walas Kwakiutl (Lakwilala) First Nations. 

There is likely blood of the Lawit’sis in there, too, as they inhabited the village site at Tsax̱is/T'sakis, Fort Rupert before the Kwakiutl First Nations made it a permanent home. It was here that I grew up and learned to greet my ancestors. 

Not all Kwakwaka'wakw dance the Gaga̱lalał, but their ancestors likely attended feasts where the great bear was celebrated. To speak or tell stories of the ancestors is na̱wiła — and Grizzly bear as an ancestor is na̱n helus.

Visiting British Columbia's Great Bears

If you are interested in viewing British Columbia's Great Bears, do check out Indigenous Tourism BC's wonderfully informative website and the culturally-rich wildlife experiences on offer. You will discover travel ideas and resources to plan your next soul-powered adventure. To learn more about British Columbia's Great Bears and the continuing legacy of First Nation stewardship, visit: 

Indigenous Tourism BC: https://www.indigenousbc.com

Great Bear Lodge has been offering tours to view the majestic animals of the Pacific Northwest. They keep both the guests' and the animals' comfort and protection in mind. I highly recommend their hospitality and expertise. To see their offerings, visit: www.greatbeartours.com

Image: Group of Winter Dancers--Qagyuhl; Curtis, Edward S., 1868-1952, https://lccn.loc.gov/2003652753. 

Note: The Qagyuhl in the title of this photograph refers to the First Nation group, not the dancers themselves. I think our dear Edward was trying to spell Kwaguʼł and came as close as he was able. In Kwak'wala, the language of the Kwaguʼł or Kwakwakaʼwakw, speakers of Kwak'wala, the Head Winter Dancer is called t̕seḵa̱me' — and to call someone a really good dancer, you would use ya̱'winux̱w

Charmingly, when Edward S. Curtis was visiting Tsaxis/T'sakis, he was challenged to a wrestling competition with a Giant Pacific Octopus, Enteroctopus dofleini. George Hunt (1854-1933) my great great grandfather's elder brother had issued the challenge and laughed himself senseless when Edward got himself completely wrapped up in tentacles and was unable to move. Edward was soon untangled and went on to take many more photos of the First Nations of the Pacific Northwest. Things did not go as well for the octopus or ta̱ḵ̕wa. It was later served for dinner or dzaḵwax̱stala, as it seemed calamari was destined for that night's menu.