LOWER LIAS LYTOCERAS AMMONITE

A superbly prepped and extremely rare Lytoceras (Suess, 1865) ammonite found as a green ammonite nodule by Matt Cape in the Lower Lias of Dorset. 

Lytoceras are rare in the Lower Lias of Dorset — apart from the Belemnite Stone horizon — so much so that Paul Davis, whose skilled prep work you see here, initially thought it might be a Becheiceras hidden within the large, lumpy nodule. 

One of the reasons these lovelies are rarely found from here is that they are a Mediterranean Tethyian genus. The fossil fauna we find in the United Kingdom are dominated by Boreal Tethyian genera. 

We do find Lytoceras sp. in the Luridum subzone of the Pliensbachian showing that there was an influx of species from the Mediterranean realm during this time. This is the first occurrence of a Lytoceras that he has ever seen in a green nodule and Paul's seen quite a few. 

This absolutely cracking specimen was found and is in the collections of the awesome Matt Cape. Matt recognized that whatever was hidden in the nodule would take skilled and careful preparation using air scribes. Indeed it did. It took more than five hours of time and skill to unveil the lovely museum-worthy specimen you see here. 

We find Lytoceras in more than 1,000 outcrops around the globe ranging from the Jurassic through to the Cretaceous, some 189.6 to 109.00 million years ago. Once this specimen is fully prepped with the nodule material cut or scraped away, you can see the detailed crinkly growth lines or riblets on the shell and none of the expected coarse ribbing. 

Lytoceras sp. Photo: Craig Chivers

If you imagine running your finger along these, you would be tracing the work of decades of growth of these cephalopods. 

While we cannot know their actual lifespans, but we can make a healthy guess. 

The nautilus, their closest living cousins live upwards of 20 years — gods be good — and less than three years if conditions are poor.

The flanges, projecting flat ribs or collars, develop at the edge of the mouth border on the animal's mantle as they grow each new chamber. 

Each delicate flange grows over the course of the ammonites life, marking various points in time and life stages as the ammonite grew. There is a large variation within Lytoceras with regards to flanges. They provide both ornamentation and strength to the shell to protect it from water pressure as they moved into deeper seas.

The concretion prior to prep

This distinctive genus with its evolute shells are found in the Cretaceous marine deposits of: 

Antarctica (5 collections), Austria (19), Colombia (1), the Czech Republic (3), Egypt (2), France (194), Greenland (16), Hungary (25), Italy (11), Madagascar (2), Mexico (1), Morocco (4), Mozambique (1), Poland (2), Portugal (1), Romania (1), the Russian Federation (2), Slovakia (3), South Africa (1), Spain (24), Tanzania (1), Trinidad and Tobago (1), Tunisia (25); and the United States of America (17: Alaska, California, North Carolina, Oregon).

We also find them in Jurassic marine outcrops in:

Austria (15), Canada (9: British Columbia), Chile (6), France (181), Germany (11), Greenland (1), Hungary (189), India (1), Indonesia (1), Iran (1), Italy (50), Japan (14), Kenya (2), Luxembourg (4), Madagascar (2), Mexico (1), Morocco (43), New Zealand (15), Portugal (1), Romania (5), the Russian Federation (1), Slovakia (1), Spain (6), Switzerland (2), Tunisia (11), Turkey (12), Turkmenistan (1), Ukraine (5), the United Kingdom (12), United States (11: Alaska, California) — in at least 977 known collections. 

References:

Sepkoski, Jack (2002). "A compendium of fossil marine animal genera (Cephalopoda entry)". Bulletins of American Paleontology. 363: 1–560. Archived from the original on 2008-05-07. Retrieved 2017-10-18.

Paleobiology Database - Lytoceras. 2017-10-19.

Systematic descriptions, Mesozoic Ammonoidea, by W.J Arkell, Bernhard Kummel, and C.W. Wright. 1957. Treatise on Invertebrate Paleontology, Part L. Geological Society of America and University of Kansas press.

NOOTKA: FOSSILS AND FIRST NATIONS HISTORY

Nootka Fossil Field Trip. Photo: John Fam

The rugged west coast of Vancouver Island offers spectacular views of a wild British Columbia. Here the seas heave along the shores slowly eroding the magnificent deposits that often contain fossils. 

Just off the shores of Vancouver Island, east of Gold River and south of Tahsis is the picturesque and remote Nootka Island.

This is the land of the proud and thriving Nuu-chah-nulth First Nations who have lived here always. 

Always is a long time, but we know from oral history and archaeological evidence that the Mowachaht and Muchalaht peoples lived here, along with many others, for many thousands of years — a time span much like always. 

While we know this area as Nootka Sound and the land we explore for fossils as Nootka Island, these names stem from a wee misunderstanding. 

Just four years after the 1774 visit by Spanish explorer Juan Pérez — and only a year before the Spanish established a military and fur trading post on the site of Yuquot — the Nuu-chah-nulth met the Englishman, James Cook.  

Captain Cook sailed to the village of Yuquot just west of Vancouver Island to a very warm welcome. He and his crew stayed on for a month of storytelling, trading and ship repairs. Friendly, but not familiar with the local language, he misunderstood the name for both the people and land to be Nootka. In actual fact, Nootka means, go around, go around. 

Two hundred years later, in 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth — nuučaan̓uł, meaning all along the mountains and sea or along the outside (of Vancouver Island) — to describe themselves. 

It is a term now used to describe several First Nations people living along western Vancouver Island, British Columbia. 

It is similar in a way to the use of the United Kingdom to refer to the lands of England, Scotland and Wales — though using United Kingdom-ers would be odd. Bless the Nuu-chah-nulth for their grace in choosing this collective name.  

An older term for this group of peoples was Aht, which means people in their language and is a component in all the names of their subgroups, and of some locations — Yuquot, Mowachaht, Kyuquot, Opitsaht. While collectively, they are the Nuu-chah-nulth, be interested in their more regional name should you meet them. 

But why does it matter? If you have ever mistakenly referred to someone from New Zealand as an Aussie or someone from Scotland as English, you have likely been schooled by an immediate — sometimes forceful, sometimes gracious — correction of your ways. The best answer to why it matters is because it matters.

Each of the subgroups of the Nuu-chah-nulth viewed their lands and seasonal migration within them (though not outside of them) from a viewpoint of inside and outside. Kla'a or outside is the term for their coastal environment and hilstis for their inside or inland environment.

It is to their kla'a that I was most keen to explore. Here, the lovely Late Eocene and Early Miocene exposures offer up fossil crab, mostly the species Raninid, along with fossil gastropods, bivalves, pine cones and spectacularly — a singular seed pod. These wonderfully preserved specimens are found in concretion along the foreshore where time and tide erode them out each year.

Five years after Spanish explorer Juan Pérez's first visit, the Spanish built and maintained a military post at Yuquot where they tore down the local houses to build their own structures and set up what would become a significant fur trade port for the Northwest Coast — with the local Chief Maquinna's blessing and his warriors acting as middlemen to other First Nations. 

Following reports of Cook's exploration British traders began to use the harbour of Nootka (Friendly Cove) as a base for a promising trade with China in sea-otter pelts but became embroiled with the Spanish who claimed (albeit erroneously) sovereignty over the Pacific Ocean. 

Dan Bowen searching an outcrop. Photo: John Fam

The ensuing Nootka Incident of 1790 nearly led to war between Britain and Spain (over lands neither could actually claim) but talk of war settled and the dispute was settled diplomatically. 

George Vancouver on his subsequent exploration in 1792 circumnavigated the island and charted much of the coastline. His meeting with the Spanish captain Bodega y Quadra at Nootka was friendly but did not accomplish the expected formal ceding of land by the Spanish to the British. 

It resulted however in his vain naming the island "Vancouver and Quadra." The Spanish captain's name was later dropped and given to the island on the east side of Discovery Strait. Again, another vain and unearned title that persists to this day.

Early settlement of the island was carried out mainly under the sponsorship of the Hudson's Bay Company whose lease from the Crown amounted to 7 shillings per year — that's roughly equal to £100.00 or $174 CDN today. Victoria, the capital of British Columbia, was founded in 1843 as Fort Victoria on the southern end of Vancouver Island by the Hudson's Bay Company's Chief Factor, Sir James Douglas. 

With Douglas's help, the Hudson's Bay Company established Fort Rupert on the north end of Vancouver Island in 1849. Both became centres of fur trade and trade between First Nations and solidified the Hudson's Bay Company's trading monopoly in the Pacific Northwest.

The settlement of Fort Victoria on the southern tip of Vancouver Island — handily south of the 49th parallel — greatly aided British negotiators to retain all of the islands when a line was finally set to mark the northern boundary of the United States with the signing of the Oregon Boundary Treaty of 1846. Vancouver Island became a separate British colony in 1858. British Columbia, exclusive of the island, was made a colony in 1858 and in 1866 the two colonies were joined into one — becoming a province of Canada in 1871 with Victoria as the capital.

Dan Bowen, Chair of the Vancouver Island Palaeontological Society (VIPS) did a truly splendid talk on the Fossils of Nootka Sound. With his permission, I have uploaded the talk to the ARCHEA YouTube Channel for all to enjoy. Do take a boo, he is a great presenter. Dan also graciously provided the photos you see here. The last of the photos you see here is from the August 2021 Nootka Fossil Field Trip. Photo: John Fam, Vice-Chair, Vancouver Paleontological Society (VanPS).

Know Before You Go — Nootka Trail

The Nootka Trail passes through the traditional lands of the Mowachaht/Muchalat First Nations who have lived here since always. They share this area with humpback and Gray whales, orcas, seals, sea lions, black bears, wolves, cougars, eagles, ravens, sea birds, river otters, insects and the many colourful intertidal creatures that you'll want to photograph.

This is a remote West Coast wilderness experience. Getting to Nootka Island requires some planning as you'll need to take a seaplane or water taxi to reach the trailhead. The trail takes 4-8 days to cover the 37 km year-round hike. The peak season is July to September. Permits are not required for the hike. 

Access via: Air Nootka floatplane, water taxi, or MV Uchuck III

• Dan Bowen, VIPS on the Fossils of Nootka: https://youtu.be/rsewBFztxSY
• https://www.thecanadianencyclopedia.ca/en/article/sir-james-douglas
• file:///C:/Users/tosca/Downloads/186162-Article%20Text-199217-1-10-20151106.pdf
• Nootka Trip Planning: https://mbguiding.ca/nootka-trail-nootka-island/#overview

WEST COAST OYSTERS: T'LOXT'LOX

One of the now rare species of oysters in the Pacific Northwest is the Olympia oyster, Ostrea lurida, (Carpenter, 1864).  

While rare today, these are British Columbia’s only native oyster. 

Had you been dining on their brethren in the 1800s or earlier, it would have been this species you were consuming. Middens from Port Hardy to California are built from Ostrea lurida.

These wonderful invertebrates bare their souls with every bite. Have they lived in cold water, deep beneath the sea, protected from the sun's rays and heat? Are they the rough and tumble beach denizens whose thick shells tell us of a life spent withstanding the relentless pounding of the sea? Is the oyster in your mouth thin and slimy having just done the nasty—spurred by the warming waters of Spring? 

Is this oyster a local or was it shipped to your current local and, if asked, would greet you with "Kon'nichiwa?" Not if the beauty on your plate is indeed Ostrea lurida. 

Oyster in Kwak'wala is t̕łox̱t̕łox̱

We have been cultivating, indeed maximizing the influx of invasive species to the cold waters of the Salish Sea for many years. 

But in the wild waters off the coast of British Columbia is the last natural abundant habitat of the tasty Ostrea lurida in the pristine waters of  Nootka Sound. 

The area is home to the Nuu-chah-nulth First Nations who have consumed this species boiled or steamed for thousands of years. Here these ancient oysters not only survive but thrive — building reefs and providing habitat for crab, anemones and small marine animals. 

Oysters are in the family Ostreidae — the true oysters. Their lineage evolved in the Early Triassic — 251 - 247 million years ago. 

In the Kwak̓wala language of the Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest and my family, an oyster is known as t̕łox̱t̕łox̱. 

I am curious to learn if any of the Nuu-chah-nulth have a different word for an oyster. If you happen to know, I would be grateful to learn.

HUMPBACK WHALES: GWA'YAM

Look deep into the knowing eye of this magnificent one. He is a Humpback whale, Megaptera novaeangliae, a species of baleen whale for whom I hold a special place in my heart. 

Baleens are toothless whales who feed on plankton and other wee oceanic tasties they consume through their baleens, a specialised filter of flexible keratin plates that frame their mouth and fit within their robust jaws.

Baleen whales, the mysticetes, split from toothed whales, the Odontoceti, around 34 million years ago. The split allowed our toothless friends to enjoy a new feeding niche and make their way in a sea with limited food resources. There are fifteen species of baleen whales who inhabit all major oceans. Their number include our humbacks, grays, right whales and the massive blue whale. Their territory runs as a wide band running from the Antarctic ice edge to 81°N latitude. 

In the Kwak̓wala language of Kwakwaka'wakw First Nations, speakers of Kwak'wala, of the Pacific Northwest, and my cousins on my father's side, whales are known as g̱wa̱'ya̱m, and revered along the coast. 

Both the California grey and the Humpback whale live on the coast. Only a small number of individuals in First Nation culture had the right to harpoon a whale. This is a practice from many years ago. It was generally only the Chief who was bestowed this great honour. Sometimes the whales would pass at sea and wash up on shore with this bounty to be shared by all.

Humpback whales like to feed close to shore and enter the local inlets. Around Vancouver Island and along the coast of British Columbia, this made them a welcome food source as the long days of winter passed into Spring.

Humpback whales are rorquals, members of the Balaenopteridae family that includes the blue, fin, Bryde's, sei and minke whales. The rorquals are believed to have diverged from the other families of the suborder Mysticeti during the middle Miocene. 

While cetaceans were historically thought to have descended from mesonychids—which would place them outside the order Artiodactyla—molecular evidence supports them as a clade of even-toed ungulates—our dear Artiodactyla. 

It is one of the larger rorqual species, with adults ranging in length from 12–16 m (39–52 ft) and weighing around 25–30 metric tons (28–33 short tons). The humpback has a distinctive body shape, with long pectoral fins and a knobbly head. It is known for breaching and other distinctive surface behaviours, making it popular with whale watchers and the lucky few who see them from the decks of our local ferries.

Both male and female humpback whales vocalize, but only males produce the long, loud, complex "song" for which the species is famous. Males produce a complex soulful song lasting 10 to 20 minutes, which they repeat for hours at a time. I imagine Gregorian Monks vocalizing their chant with each individual melody strengthening and complimenting that of their peers. All the males in a group produce the same song, which differed in each season. Its purpose is not clear, though it may help induce estrus in females and bonding amongst the males.

Humpback Whale, Megaptera novaeangliae

Found in oceans and seas around the world, humpback whales typically migrate up to 25,000 km (16,000 mi) each year. 

They feed in polar waters and migrate to tropical or subtropical waters to breed and give birth, fasting and living off their fat reserves. Their diet consists mostly of krill and small fish. 

Humpbacks have a diverse repertoire of feeding methods, including the bubble net technique.

Humpbacks are a friendly species that interact with other cetaceans such as bottlenose dolphins. They are also friendly and oddly protective of humans. You may recall hearing about an incident off the Cook Islands a few years back. Nan Hauser was snorkelling and ran into a tiger shark. Two adult humpback whales rushed to her aid, blocking the shark from reaching her and pushing her back towards the shore. We could learn a thing or two from their kindness. We have not been as good to them as they have been to us.

Like other large whales, the humpback was a tasty and profitable target for the whaling industry. My grandfather and uncle participated in that industry out of Coal Harbour on northern Vancouver Island back in the 1950s. So did many of my First Nation cousins. My cousin John Lyon has told me tales of those days and the slippery stench of that work.

Six whaling stations operated on the coast of British Columbia between 1905 and 1976. Two of these stations were located at Haida Gwaii, one at Rose Harbour and the other at Naden Harbour. Over 9,400 large whales were taken from the waters around Haida Gwaii. The catch included blue whales, fin whales, sei whales, humpback whales, sperm whales and right whales. In the early years of the century, primarily humpback whales were taken. In later years, fin whales and sperm whales dominated the catch. 

Whales were hunted off South Moresby in Haida Gwaii, and on the north side of Holberg Inlet in the Quatsino Sound region. 

We squirm at this reality today but it was the norm at the time and a way to make a living—especially for those who had hoped to work in the local coal mine but lost their employment when it shut down. 

While my First Nations relatives hunted whales in small numbers and many years ago, my Norwegian relatives participated in the hunt on a scale that nearly led to their extinction before the process was banned. The Coal Harbour Whaling Station closed in 1967. Once it had closed, my grandfather Einar Eikanger, my mother's father, took to fishing and my uncle Harry lost his life the year before when he slipped and fell over the side of the boat. He was crushed between the hull and a Humpback in rough seas. 

Humpback populations have partially recovered since that time to build their population up to 80,000 animals worldwide—but entanglement in fishing gear, collisions with ships, and noise pollution continue to negatively impact the species. So be kind if you see them. Turn your engine off and see if you can hear their soulful cries echoing in the water.

I did up a video on Humpback Whales over on YouTube so you could see them in all their majesty. Here is the link: https://youtu.be/_Vbta7kQNoM

HIGHLANDS OF ICELAND

The Northern Lights over a sea of wildflowers in the marsh near Landmannalaugar, part of the Fjallabak Nature Reserve in the Highlands of Iceland.

Landmannalaugar is at the northern tip of the Laugavegur hiking trail that leads through natural geothermal hot springs and an austere yet poetically beautiful landscape. 

Here, you can see the Northern Lights play through the darkness of a night sky without light pollution and bask in the raw geology of this rugged land.

The Fjallabak region takes its name from the numerous wild and rugged mountains with deeply incised valleys, which are found there. 

The topography of the Torfajokull, a central volcano found within the Fjallabak Nature Reserve, is a direct result of the region being the largest rhyolite area in Iceland and the largest geothermal area (after Grimsvotn in Vatnajokull).

The Torfajokull central volcano is an active volcanic system but is now in a declining fumarolic stage as exemplified by numerous fumaroles and hot springs. The hot pools at Landmannalaugar are but one of many manifestations of geothermal activity in the area, which also tends to alter the minerals in the rocks, causing the beautiful colour variations from red and yellow to blue and green, a good example being Brennisteinsalda. Geologists believe that the Torfajokull central volcano is a caldera, the rim being Haalda, Suðurnamur, Norður-Barmur, Torfajokull, Kaldaklofsfjoll and Ljosartungur.

The bedrock of the Fjallabak Nature Reserve dates back 8-10 million years. At that time the area was on the Reykjanes – Langjokull ridge rift zone. 

The volcano has been most productive during the last 2 million years, that is during the last Ice Age Interglacial rhyolite lava (Brandsgil) and sub-glacial rhyolite (erupted under ice/water, examples being Blahnukur and Brennisteinsalda are characteristic formations in the area. 

To the north of the Torfajokull region, sub-glacial volcanic activity produced the hyaloclastites (Moberg) mountains, such as Lodmundur and Mogilshofdar.

On March 19, 2021, a volcanic eruption started in the Geldingadalir valley at the Fagradalsfjall mountain on the Reykjanes peninsula, South-West Iceland. The volcano is situated approximately 30 km from the country’s capital city, Reykjavík. The eruption is ongoing and the landscape in the valley and its surrounding area is constantly changing as a result.

Prior to the eruptive display earlier this year, volcanic activity over the past 10.000 years has been restricted to a few northeast-southwest fissures, the most recent one, the Veidivotn fissure from 1480, formed Laugahraun (by the hut at Landmannalaugar), Namshraun, Nordurnamshraun, Ljotipollur and other craters which extend 30 km, further to the north Eruptions in the area tend to be explosive and occur every 500 – 800 years, previous known eruptions being around AD 150 and 900.

OUR GREAT BEARS: URSAVUS TO NAN

GREAT BEAR NA̱N

Hiking in BC, both grizzly and black bear sightings are common. Nearly half the world's population, some 25,000 Grizzly Bears, roam the Canadian wilderness — of those, 14,000 or more call British Columbia home. 

These highly intelligent omnivores spend their days lumbering along our coastlines, mountains and forests.

Both bear families descend from a common ancestor, Ursavus, a bear-dog the size of a raccoon who lived more than 20 million years ago. Seems an implausible lineage given the size of their very large descendants. 

An average Grizzly weighs in around 800 lbs (363 kg), but a recent find in Alaska tops the charts at 1600 lbs (726 kg). 

This mighty beast stood 12' 6' high at the shoulder, 14' to the top of his head and is one of the largest grizzlies ever recorded — a na̱ndzi.

Adult bears tend to live solo except during mating season. Those looking for love congregate from May to July in the hopes of finding a mate. Through adaptation to shifting seasons, the females' reproductive system delays the implantation of fertilized eggs — blastocysts —until November or December to ensure her healthy pups arrive during hibernation. If food resources were slim that year, the newly formed embryo will not catch or attach itself to her uterine wall and she'll try again next year. 

Females reach mating maturity at 4-5 years of age. They give birth to a single or up to four cubs (though usually just two) in January or February. The newborn cubs are cute little nuggets — tiny, hairless, and helpless — weighing in at 2-3 kilograms or 4-8 pounds. They feast on their mother’s nutrient-dense milk for the first two months of life. The cubs stay with their mamma for 18 months or more. Once fully grown, they can run 56 km an hour, are good at climbing trees and swimming and live 20-25 years in the wild. 

A Grizzly bear encounter inspires a humbling appreciation of just how remarkable these massive beasts are. Knowing their level of intelligence, keen memory and that they have a bite force of over 8,000,000 pascals — enough to crush a bowling ball — inspires awe and caution in equal measure. 

They have an indescribable presence. It is likely because of this that these majestic bears show up often in the superb carvings and work of First Nations artists. I have had close encounters with many bears growing up in the Pacific Northwest, meeting them up close and personal in the South Chilcotins and along our many shorelines. 

First Nation Lore and Language

In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — a Grizzly bear is known as na̱n. 

The ornamental carved Grizzly bear headdress was worn by the comic Dluwalakha Grizzly Bear Dancers, Once more from Heaven, in the Grizzly Bear Dance or Gaga̱lalał, is known as na̱ng̱a̱mł. 

The Dluwalakha dancers were given supernatural treasures or dloogwi which they passed down from generation to generation. 

In the Hamat'sa Grizzly bear dance, Nanes Bakbakwalanooksiwae, no mask was worn. Instead, the dancers painted their faces red and wore a costume of bearskin or t̓ła̱ntsa̱m and long wooden claws attached to their hands. You can imagine how impressive that sight is lit by the warm flickering flames of firelight during a Winter Dance ceremony.

Smoke of the World / Speaking of the Ancestors — Na̱wiła

Kwaguʼł Winter Dancers — Qagyuhl

Should you encounter a black bear and wish to greet them in Kwak'wala, you would call them t̕ła'yi. Kwakiutl First Nations, Smoke of the World, count Grizzly Bears as an ancestor — along with Seagull, Sun and Thunderbird. 

To tell stories of the ancestors is na̱wiła. Each of these ancestors took off their masks to become human and founded the many groups that are now bound together by language and culture as Kwakwaka’wakw. 

The four First Nations who collectively make up the Kwakiutl are the Kwakiutl (Kwágu7lh), K’umk’utis/Komkiutis, Kwixa/Kweeha (Komoyoi) and Walas Kwakiutl (Lakwilala) First Nations. 

There is likely blood of the Lawit’sis in there, too, as they inhabited the village site at Tsax̱is/T'sakis, Fort Rupert before the Kwakiutl First Nations made it a permanent home. It was here that I grew up and learned to greet my ancestors. 

Not all Kwakwaka'wakw dance the Gaga̱lalał, but their ancestors likely attended feasts where the great bear was celebrated. To speak or tell stories of the ancestors is na̱wiła — and Grizzly bear as an ancestor is na̱n helus.

Visiting British Columbia's Great Bears

If you are interested in viewing British Columbia's Great Bears, do check out Indigenous Tourism BC's wonderfully informative website and the culturally-rich wildlife experiences on offer. You will discover travel ideas and resources to plan your next soul-powered adventure. To learn more about British Columbia's Great Bears and the continuing legacy of First Nation stewardship, visit: 

Indigenous Tourism BC: https://www.indigenousbc.com

Great Bear Lodge has been offering tours to view the majestic animals of the Pacific Northwest. They keep both the guests' and the animals' comfort and protection in mind. I highly recommend their hospitality and expertise. To see their offerings, visit: www.greatbeartours.com

Image: Group of Winter Dancers--Qagyuhl; Curtis, Edward S., 1868-1952, https://lccn.loc.gov/2003652753. 

Note: The Qagyuhl in the title of this photograph refers to the First Nation group, not the dancers themselves. I think our dear Edward was trying to spell Kwaguʼł and came as close as he was able. In Kwak'wala, the language of the Kwaguʼł or Kwakwakaʼwakw, speakers of Kwak'wala, the Head Winter Dancer is called t̕seḵa̱me' — and to call someone a really good dancer, you would use ya̱'winux̱w. 

Charmingly, when Edward S. Curtis was visiting Tsaxis/T'sakis, he was challenged to a wrestling competition with a Giant Pacific Octopus, Enteroctopus dofleini. George Hunt (1854-1933) my great great grandfather's elder brother had issued the challenge and laughed himself senseless when Edward got himself completely wrapped up in tentacles and was unable to move. Edward was soon untangled and went on to take many more photos of the First Nations of the Pacific Northwest. Things did not go as well for the octopus or ta̱ḵ̕wa. It was later served for dinner or dzaḵwax̱stala, as it seemed calamari was destined for that night's menu.  

LOVE LANGUAGE OF THE FAR NORTH

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north—the chilliest region of Turtle Island. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land—Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects—these, along with a myriad of other languages—are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai—pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can. 

So much of our Indigenous culture is passed through stories, so language takes on special meaning in that context. It is true for all societies but especially true for the Inuit. Stories help connect the past to the present and future. They teach how to behave in society, engage with the world and how to survive in the environment. They also help to create a sense of belonging. 

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew—netter of snowshoes. 

It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers—not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people—though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. 

The Tunumiit of Tunu (east Greenland), speak Tunumiit oraasiat ("East Greenlandic"); and the Inughuit of north Greenland, speak Inuktun "Polar Eskimo."

The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska—as helpful reference markers for hunters and navigation. 

The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, as a human substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. 

The call came while I was in the kitchen of our family home in Port Hardy. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. 

I also had my own room with Scooby-Doo wallpaper, but he was having nothing of it.

"Well, what about your neighbours? Surely, a few of them live in igloos..." 

It seems that some atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

Interestingly, I only learned this morning (thank you, Jen) that that type of playful map is called a Counter Map and can be used in delightful ways to draw the reader in to the mapping of a landscape, region, people or culture—often out of scale and with many wonderful images added to give you a beautiful sense of the people, plants, animals and topography of a place.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. 

British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles—one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, their icy domes were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow—you can thank the ethnographer Franz Boas for that wee fabrication—but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy trying a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

INDEX FOSSILS: AMMONITES

Argonauticeras besairei, Collection of José Juárez Ruiz.

An exceptional example of fractal building of an ammonite septum, in this clytoceratid Argonauticeras besairei from the awesome José Juárez Ruiz.

Ammonites were predatory, squid-like creatures that lived inside coil-shaped shells.

Like other cephalopods, ammonites had sharp, beak-like jaws inside a ring of squid-like tentacles that extended from their shells. They used these tentacles to snare prey, — plankton, vegetation, fish and crustaceans — similar to the way a squid or octopus hunt today.

Catching a fish with your hands is no easy feat, as I'm sure you know. But the Ammonites were skilled and successful hunters. They caught their prey while swimming and floating in the water column. Within their shells, they had a number of chambers, called septa, filled with gas or fluid that were interconnected by a wee air tube. By pushing air in or out, they were able to control their buoyancy in the water column.

They lived in the last chamber of their shells, continuously building new shell material as they grew. As each new chamber was added, the squid-like body of the ammonite would move down to occupy the final outside chamber.

They were a group of extinct marine mollusc animals in the subclass Ammonoidea of the class Cephalopoda. These molluscs, commonly referred to as ammonites, are more closely related to living coleoids — octopuses, squid, and cuttlefish) than they are to shelled nautiloids such as the living Nautilus species.

The Ammonoidea can be divided into six orders:

• Agoniatitida, Lower Devonian - Middle Devonian
• Clymeniida, Upper Devonian
• Goniatitida, Middle Devonian - Upper Permian
• Prolecanitida, Upper Devonian - Upper Triassic
• Ceratitida, Upper Permian - Upper Triassic
• Ammonitida, Lower Jurassic - Upper Cretaceous

Ammonites have intricate and complex patterns on their shells called sutures. The suture patterns differ across species and tell us what time period the ammonite is from. If they are geometric with numerous undivided lobes and saddles and eight lobes around the conch, we refer to their pattern as goniatitic, a characteristic of Paleozoic ammonites.

If they are ceratitic with lobes that have subdivided tips; giving them a saw-toothed appearance and rounded undivided saddles, they are likely Triassic. For some lovely Triassic ammonites, take a look at the specimens that come out of Hallstatt, Austria and from the outcrops in the Humboldt Mountains of Nevada.

Hoplites bennettiana (Sowby, 1826).

If they have lobes and saddles that are fluted, with rounded subdivisions instead of saw-toothed, they are likely Jurassic or Cretaceous. If you'd like to see a particularly beautiful Lower Jurassic ammonite, take a peek at Apodoceras. Wonderful ridging in that species.

One of my favourite Cretaceous ammonites is the ammonite, Hoplites bennettiana (Sowby, 1826). This beauty is from Albian deposits near Carrière de Courcelles, Villemoyenne, near la région de Troyes (Aube) Champagne in northeastern France.

At the time that this fellow was swimming in our oceans, ankylosaurs were strolling about Mongolia and stomping through the foliage in Utah, Kansas and Texas. Bony fish were swimming over what would become the strata making up Canada, the Czech Republic and Australia. Cartilaginous fish were prowling the western interior seaway of North America and a strange extinct herbivorous mammal, Eobaatar, was snuffling through Mongolia, Spain and England.

In some classifications, these are left as suborders, included in only three orders: Goniatitida, Ceratitida, and Ammonitida. Once you get to know them, ammonites in their various shapes and suturing patterns make it much easier to date an ammonite and the rock formation where is was found at a glance.

Ammonites first appeared about 240 million years ago, though they descended from straight-shelled cephalopods called bacrites that date back to the Devonian, about 415 million years ago, and the last species vanished in the Cretaceous–Paleogene extinction event.

They were prolific breeders that evolved rapidly. If you could cast a fishing line into our ancient seas, it is likely that you would hook an ammonite, not a fish. They were prolific back in the day, living (and sometimes dying) in schools in oceans around the globe. We find ammonite fossils (and plenty of them) in sedimentary rock from all over the world.

In some cases, we find rock beds where we can see evidence of a new species that evolved, lived and died out in such a short time span that we can walk through time, following the course of evolution using ammonites as a window into the past.

For this reason, they make excellent index fossils. An index fossil is a species that allows us to link a particular rock formation, layered in time with a particular species or genus found there. Generally, deeper is older, so we use the sedimentary layers rock to match up to specific geologic time periods, rather the way we use tree-rings to date trees. A handy way to compare fossils and date strata across the globe.

References: Inoue, S., Kondo, S. Suture pattern formation in ammonites and the unknown rear mantle structure. Sci Rep 6, 33689 (2016). https://doi.org/10.1038/srep33689
https://www.nature.com/articles/srep33689?fbclid=IwAR1BhBrDqhv8LDjqF60EXdfLR7wPE4zDivwGORTUEgCd2GghD5W7KOfg6Co#citeas

Photo: Hoplites Bennettiana from near Troyes, France. Collection de Christophe Marot

EXPLORING WRANGELLIA: HAIDA GWAII

Misty shores, moss covered forests, a rich cultural history, dappled light, fossils and the smell of salt air—these are my memories of Haida Gwaii.

The archipelago of Haida Gwaii lays at the western edge of the continental shelf due west of the central coast of British Columbia.

They form part of Wrangellia, an exotic tectonostratigraphic terrane that includes Vancouver Island, parts western British Columbia and Alaska.

The Geological Survey of Canada sponsored many expeditions to these remote islands and has produced numerous reference papers on this magnificent terrain, exploring both the geology and palaeontology of the area.

Joseph Whiteaves, the GSC's chief palaeontologist in Ottawa, published a paper in 1876 describing the Jurassic and Cretaceous faunas of Skidegate Inlet, furthering his reputation globally as both a geologist, palaeontologist as well as a critical thinker in the area of science.

The praise was well-earned and foreshadowed his significant contributions to come. Sixteen years later, he wrote up and published his observations on a strange Mount Stephen fossil that resembled a kind of headless shrimp with poorly preserved appendages. 

Because of the unusual pointed shape of the supposed ventral appendages and the position of the spines near the posterior of the animal, Whiteaves named it Anomalocaris canadensis. The genus name "Anomalocaris" means "unlike other shrimp" and the species name "canadensis" refers to the country of origin.

Whiteaves work on the palaeontology of Haida Gwaii provided excellent reference tools, particularly his work on the Cretaceous exposures and fauna that can be found there.

One of our fossil field trips was to the ruggedly beautiful Cretaceous exposures of Lina Island. We had planned this expedition as part of our “trips of a lifetime.” 

Both John Fam, the Vice Chair of the Vancouver Paleontological Society and Dan Bowen, the Chair of both the British Columbia Paleontological Alliance and Vancouver Island Palaeontological Society, can be congratulated for their efforts in researching the area and ably coordinating a warm welcome by the First Nations community and organizing fossil field trips to some of the most amazing fossil localities in the Pacific Northwest.

With great sandstone beach exposures, the fossil-rich (Albian to Cenomanian) Haida formation provided ample specimens, some directly in the bedding planes and many in concretion. Many of the concretions contained multiple specimens of typical Haida Formation fauna, providing a window into this Cretaceous landscape.

It is always interesting to see who was making a living and co-existing in our ancient oceans at the time these fossils were laid down. We found multiple beautifully preserved specimens of the spiny ammonite, Douvelleiceras spiniferum along with Brewericeras hulenense, Cleoniceras perezianum and many cycads in concretion.

Douvelliceras spiniferum, Cretaceous Haida Formation

Missing from this trip log are tales of Rene Savenye, who passed away in the weeks just prior. While he wasn't there in body, he was with us in spirit. I thought of him often on the mist-shrouded days of collecting. 

Many of the folk on who joined me on those outcrops were friends of Rene's and would go on to receive the Rene Savenye Award for their contributions to palaeontology. There is a certain poetry in that. 

The genus Douvilleiceras range from Middle to Late Cretaceous and can be found in Asia, Africa, Europe and North and South America. 

We have beautiful examples in the early to mid-Albian from the archipelago of Haida Gwaii in British Columbia. Joseph F. Whiteaves was the first to recognize the genus from Haida Gwaii when he was looking over the early collections of James Richardson and George Dawson.

My collections from Haida Gwaii will all be lovingly prepped and donated to the Haida Gwaii Museum in Skidegate, British Columbia.

KI'A'PILANO: STONE, BONE & WATER

Cretaceous Plant Material / Three Brothers Formation

Vancouver has a spectacular mix of mountains, forests, lowlands, inlets and rivers all wrapped lovingly by the deep blue of the Salish Sea. 

When we look to the North Shore, the backdrop is made more spectacular by the Coast Mountains with a wee bit of the Cascades tucked in behind.

If you were standing on the top of the Lion's Gate Bridge looking north you would see the Capilano Reservoir is tucked in between the Lions to the west and Mount Seymour to the east on the North Shore. 

The bounty of that reservoir flows directly into your cup. If you look down from the reservoir you see the Capilano River as it makes its way to the sea and enters Burrard Inlet.

The Capilano River on Vancouver's North Shore flows through the Coast Mountains and our coastal rainforest down to the Capilano watershed enroute to Burrard Inlet. The headwaters are at the top of Capilano up near Furry Creek. They flow down through the valley, adding in rainwater, snowmelt and many tributaries before flowing into Capilano Lake. The lake in turn flows through Capilano Canyon and feeds into the Capilano River.

Today, for many, the Capilano River is the clear, cold water with which we fill our cups. But not so long ago, this Kia’palano, this beautiful river, was the entry point to Homulchesan, traditionally called X̱wemelch'stn, whose name means fast-moving water of fish and the domain of Douglas fir trees and the wild sacred salmon who spawn here.

Capilano Watershed & Reservoir

Sacred First Nations Land

This area was once the exclusive domain of the Coast Salish First Nations —  xʷmə?kʷəyəm (Musqueam), Skwxwú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) Nations until the early 1800s. 

The Musqueam First Nation are traditional hən̓q̓əmin̓əm̓ speaking people who number a strong and thriving 1,300. Many live today on a wee slip of their traditional territory just south of Marine Drive near the mouth of the Fraser River. 

The Secwepemc or Shuswap First Nations are a collective of 17 bands occupying the south-central part of British Columbia. Their ancestors have lived in the interior of BC, the Secwepemc territories, for at least 10,000 years.

The Coast Salish First Nations have lived in this region for thousands of years — from the mouth of the Columbia River in Oregon to north of Bute Inlet. They ancestors of those who live here today braved the cold, following the receding of the ice to forge new roots, build villages and strengthen their connections to this land.   

It is to the Squamish Nation that we owe the name of Capilano which is an anglicized version of Kia'palano. 

In Sḵwx̱wú7mesh snichim or Skwxwú7mesh, their spoken language, Kia'palano/Capilano means beautiful river. 

Chief Kia'palano (c. 1854-1910) was the Chief of the Squamish Nation from 1895-1910 — and Chief of the territory where this beautiful river flows — Sa7plek.

 

The Cleveland Dam — Capilano River Regional Park

Many things have changed since then, including the Capilano River's path, water levels and sediment deposition. For the salmon who used this path to return home and those who depended on them, life has been forever altered by our hands. The Capilano River still runs with Summer Coho, Spring & Summer Steelhead and Autumn Chinook. The small numbers of Spring/Summer Steelhead are maintained through catch and release and may one day reach their former levels of plenty along Vancouver’s North Shore. Elsewhere, we are beginning to see a rewilding of Vancouver with the return of the salmon to our rivers these past few years. 

It is a hopeful recovery from an amazing creature and their will to not just survive but thrive. Marina Dodis, a local film maker has done a wonderful job of recording that rewilding in her film, The Return. I'll pop a link below for you to watch it. I'm sure you'll enjoy it as much as I did.

We have Ernest Albert Cleveland to thank for the loss of that salmon but can credit him with much of our drinking water as it is caught and stored by the dam that bears his name. It was his vision to capture the bounty from the watershed and ensure it made its way into our cups and not the sea. 

Both the water and a good deal of sediment from the Capilano would flow into Burrard Inlet if not held back by the 91-metre concrete walls of the Cleveland Dam. While it was not Ernest's intention, his vision and dam had a secondary impact. In moving the mouth of the Capilano River he altered the erosion pattern of the North Shore and unveiled a Cretaceous Plant Fossil outcrop that is part of the Three Brothers Formation.

Capilano River Canyon & Regional Park

Know Before You Go

The fossil site is easily accessible from Vancouver and best visited in the summer months when water levels are low. 

The level of preservation of the fossils is quite good. The state in which they were fossilized, however, was not ideal. They look to have been preserved as debris that gathered in eddies in a stream or delta.

There are Cretaceous fossils found only in the sandstone. You will see exposed shale in the area but it does not contain fossil material. 

Interesting, but again not fossiliferous, are the many granitic and limestone boulders that look to have been brought down by glaciers from as far away as Texada Island. Cretaceous plant material (and modern material) found here include Poplar (cottonwood)  Populus sp. Bigleaf Maple, Acer machphyllum, Alder, Alnus rubra, Buttercup  Ranvuculus sp., Epilobrium, Red cedar, Blackberry and Sword fern.

Capilano Fossil Field Trip:

From downtown Vancouver, drive north through Stanley Park and over the Lion’s Gate Bridge. Take the North Vancouver exit toward the ferries. Turn right onto Taylor Way and then right again at Clyde Avenue. Look for the Park Royal Hotel. Park anywhere along Clyde Avenue.

From Clyde Avenue walk down the path to your left towards the Capilano River. Watch the water level and tread cautiously as it can be slippery if there has been any recent rain. Look for beds of sandstone about 200 meters north of the private bridge and just south of the Highway bridge. The fossil beds are just below the Whytecliff Apartment high rises. Be mindful of high water and slippery rocks.

Visiting the Capilano Watershed and Reservoir:

Visitors can see the reservoir from Cleveland Dam at the north end of Capilano River Regional Park. You can also visit the Capilano River Hatchery, operated below Cleveland Dam since 1971.

IN THE HEART OF THE CITY, A WILD MIRACLE AWAITS — THE RETURN, a film by the supremely talented Marina Dodis

There is something astonishing happening in the city of Vancouver. Largely unnoticed amidst vehicle traffic, industrial sites and construction, wild salmon are returning to their ancient spawning grounds.

Once an important salmon bearing area, this watershed became severely degraded as the city grew. The run collapsed and was declared “dead”. As salmon are iconic for people in British Columbia, concerned citizens became engaged. The rewilding has begun to pay off. After disappearing for 80 years, people can now witness the autumn spectacle of these powerful swimmers fighting to reach the streams they hatched in. To have a salmon run taking place within city limits is almost completely unique in a metropolis of this size.

Filmed with a quiet, observing lens over many years, "The Return" takes us into hidden enclaves of wilderness within the city, where tiny salmon smolts shimmer beneath the water's surface. Now that they have come back, their future is in our hands.

Link: https://madodis.wixsite.com/the-return?fbclid=IwAR349gFSZtmb3FN4iZRP6AGLyTH0O7MQnQbY-Prup6Qa0ICUzdhaw3vCkSk

SKØKKENMØDDINGER: CaCO3(s) + 2HCl(aq) → CaCl2(aq) + CO2(g) + H2O(l)

Johnny Scow's Kwakwaka'wakw Kwakiutl House, 1918

Many First Nations sites were inhabited continually for centuries. Some were winter sites and some used in summer. 

The day-to-day activities of each of these communities were much like we have today. Babies were born, meals were served and life followed a natural cycle. 

As coastal societies lived their lives they also left their mark. There are many communities thriving today but we have lost some to time, disuse, plague and disease. 

For those that have been abandoned or gone quiet, we see the remnants of a once thriving village through their totems, skeletons of buildings—and most always through discarded shells and scraps of bone from their food.

These refuse heaps contain a wealth of information about how that community lived, what they ate and what environmental conditions looked like over time. They also provide insight into the local gastronomic record on diet, species diversity, availability and variation.

This physical history provides a wonderful resource for archaeologists in search of botanical material, artifacts, broken cooking implements and my personal favourite, mollusc shells. Especially those formed from enormous mounds of bivalves and clams. We call these middens. Left for a period of time, these unwanted dinner scraps transform through a process of preservation.

Shell middens are found in coastal or lakeshore zones all over the world. Consisting mostly of mollusc shells, they are interpreted as being the waste products of meals eaten by nomadic groups or hunting parties. Some are small examples relating to meals had by a handful of individuals, others are many metres in length and width and represent centuries of shell deposition. In Brazil, they are known as sambaquis, left between the 6th millennium BCE and the beginning of European colonization.

European shell middens are primarily found along the Atlantic seaboard and in Denmark from the 5th millennium BCE (Ertebølle and Early Funnel Beaker cultures), containing the remains of the earliest Neolithisation process (pottery, cereals and domestic animals).

Younger shell middens are found in Latvia (associated with Comb Ware ceramics), Sweden (associated with Pitted Ware ceramics), the Netherlands (associated with Corded Ware ceramics) and Schleswig-Holstein (Late Neolithic and Iron Age). All these are examples where communities practised a mixed farming and hunting/gathering economy.

On Canada's west coast, there are shell middens that run for more than 1 kilometre (0.62 mi) along the coast and are several meters deep. The midden in Namu, British Columbia is over 9 metres (30 ft) deep and spans over 10,000 years of continuous occupation.

Shell middens created in coastal regions of Australia by Indigenous Australians exist in Australia today. Middens provide evidence of prior occupation and are generally protected from mining and other developments. One must exercise caution in deciding whether one is examining a midden or a beach mound. There are good examples on the Freycinet Peninsula in Tasmania where wave action currently is combining charcoal from forest fire debris with a mix of shells into masses that storms deposit above high-water mark.

Shell mounds near Weipa in far north Queensland are claimed to be middens but are actually shell cheniers, beach ridges re-worked by nest mound-building birds. The midden below is from Santa Cruz, Argentina. We can thank Mikel Zubimendi for the photo.

Some shell middens are regarded as sacred sites, such as the middens of the Anbarra of the Burarra from Arnhem Land, a historical region of the Northern Territory of Australia —  a vast wilderness of rivers, rocky escarpments, gorges and waterfalls.

The Danish use the term køkkenmøddinger, coined by Japetus Steenstrup, a Danish zoologist and biologist, to describe shell heaps and continues to be used by some researchers.

So what about these ancient shells is so intriguing? Well, many things, not the least being their ability to preserve the past. Shells have a high calcium carbonate content.

Calcium carbonate is one of my favourite chemical compounds. It is commonly found in rocks —  as the minerals calcite and aragonite, most notably as limestone, which is a type of sedimentary rock consisting mainly of calcite —  and is the main component of pearls, snails, eggs and the shells of marine organisms. 

About 4% of the Earth's crust is made from calcium carbonate. It forms beautiful marbles and the 70 million-year-old White Cliffs of Dover — calcium carbonate as chalk made from the skeletons of ancient algae.

Time and pressure leach the calcium carbonate, CaCO3, from the surrounding marine shells and help embalm bone and antler artifacts that would otherwise decay. Much of what we know around the modification of natural objects into tools comes from this preservation. The calcium carbonate (CaCO3) in the discarded shells tends to make the middens alkaline, slowing the normal rate of decay caused by soil acidity and leaving a relatively high proportion of organic material —  food remnants, organic tools, clothing, human remains — to sift through and study.

Calcium carbonate shares the typical properties of other carbonates. In prepping fossil specimens embedded in limestone, it is useful to know that limestone, itself a carbonate sedimentary rock, reacts with stronger acids. If you paint the specimen with hydrochloric acid, you'll hear a little fizzling sound as the limestone melts and carbon dioxide is released: CaCO3(s) + 2HCl(aq) → CaCl2(aq) + CO2(g) + H2O(l). I tend to use a 3-5 molar solution, then rinse with plain water.

Calcium carbonate reacts with water saturated with carbon dioxide to form the soluble calcium bicarbonate. Bone already contains calcium carbonate, as well as calcium phosphate, Ca2, but it is also made of protein, cells and living tissue. 

Decaying bone acts as a sort of natural sponge that wicks in the calcium carbonate displaced from the shells. As protein decays inside the bone, it is replaced by the incoming calcium carbonate, making the bone harder and more durable.

I collected trade beads and treasures on the beachfront below the magnificent house you see in the first photo, but also found bits of bone and scraps of history of coastal living. I also collected many wonderful abalone buttons and wonderful shells.  

The shells, beautiful in their own right, make the surrounding soil more alkaline, helping to preserve the bone and turn dinner scraps into exquisite scientific specimens for future generations. 

T'LOXT'LOX: WEST COAST OYSTERS

One of the now rare species of oysters in the Pacific Northwest is the Olympia oyster, Ostrea lurida, (Carpenter, 1864).  

While rare today, these are British Columbia’s only native oyster. 

Had you been dining on their brethren in the 1800s or earlier, it would have been this species you were consuming. Middens from Port Hardy to California are built from Ostrea lurida.

These wonderful invertebrates bare their souls with every bite. Have they lived in cold water, deep beneath the sea, protected from the sun's rays and heat? Are they the rough and tumble beach denizens whose thick shells tell us of a life spent withstanding the relentless pounding of the sea? Is the oyster in your mouth thin and slimy having just done the nasty—spurred by the warming waters of Spring? 

Is this oyster a local or was it shipped to your current local and, if asked, would greet you with "Kon'nichiwa?" Not if the beauty on your plate is indeed Ostrea lurida. 

Oyster in Kwak'wala is t̕łox̱t̕łox̱

We have been cultivating, indeed maximizing the influx of invasive species to the cold waters of the Salish Sea for many years. 

But in the wild waters off the coast of British Columbia is the last natural abundant habitat of the tasty Ostrea lurida in the pristine waters of  Nootka Sound. 

The area is home to the Nuu-chah-nulth First Nations who have consumed this species boiled or steamed for thousands of years. Here these ancient oysters not only survive but thrive — building reefs and providing habitat for crab, anemones and small marine animals. 

Oysters are in the family Ostreidae — the true oysters. Their lineage evolved in the Early Triassic — 251 - 247 million years ago. 

In the Kwak̓wala language of the Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest and my family, an oyster is known as t̕łox̱t̕łox̱. 

I am curious to learn if any of the Nuu-chah-nulth have a different word for an oyster. If you happen to know, I would be grateful to learn.