TOTEMS, SETTLER'S & HISTORY: STANLEY PARK

Totem, Welcome & Mortuary Poles at Stanley Park

If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole

Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole

Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and illuminating our darkest nights. As a crest, Moon is associated with transformation and acting as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe. 

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life.

Siwash Rock on the northern end of Third Beach, Stanley Park

The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop as a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her works. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

PHOTONS: ELECTROMAGNETIC RADIATION

Light is a form of electromagnetic radiation, like radio or microwaves. Some aspects of light, such as its frequency (colour), are based on its wave properties. 

Light can also be considered a stream of particles called photons, each of which contains energy. This concept is called the quantum theory. 

So there are two ways to express how much light there is. One is based on energy (in units of watts, joules, or calories, and the other is based on the number of photons. 

For example, the wavelength of green light is less than 1 millionth of an inch, and the energy of one photon of green light is equivalent to 1 million billionths of a calorie! Even though photons are particles, they are particles of energy and are different from particles in a cell such as molecules.

DANCERS OF THE DEEP: JELLYFISH

This lovely ocean dancer with her long delicate tentacles or lappets and thicker rouched oral arms is a jellyfish. 

Her brethren are playing in the waters of the deep all over the world, from surface waters to our deepest seas — and they are old. They are some of the oldest animals in the fossil record.

Jellyfish and sea jellies are the informal common names given to the medusa-phase or adult phase of certain gelatinous members of the subphylum Medusozoa, a major part of the phylum Cnidaria — more closely related to anemones and corals.

Jellyfish are not fish at all. They evolved millions of years before true fish. The oldest conulariid scyphozoans appeared between 635 and 577 million years ago in the Neoproterozoic of the Lantian Formation, a 150-meter-thick sequence of rocks deposited in southern China. 

Others are found in the youngest Ediacaran rocks of the Tamengo Formation of Brazil, c. 505 mya, through to the Triassic. Cubozoans and hydrozoans appeared in the Cambrian of the Marjum Formation in Utah, USA, c. 540 million years ago.

I have seen all sorts of their brethren growing up on the west coast of Canada. I have seen them in tide pools, washed up on the beach and swam amongst thousands of Moon Jellyfish while scuba diving in the Salish Sea. Their movement in the water is marvellous.  

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, jellyfish are known as ǥaǥisama.

The watercolour ǥaǥisama you see here in dreamy pink and white is but one colour variation. They come in blue, purple, orange, yellow and clear — and are often luminescent. They produce light by the oxidation of a substrate molecule, luciferin, in a reaction catalyzed by a protein, luciferase.

EAGLES, THUNDERBIRDS AND TALES OF THE SQUAMISH AREA

Squamish Valley / Mother of Wind

Eagles, bears and breathtakingly beautiful scenery await those who travel north of Vancouver, British Columbia to the town of Squamish.

Nestled at the head of Howe Sound and surrounded by mountains, Squamish is cradled in natural beauty as only a West Coast community can be. 

Growing in fame as the Outdoor Recreation Capital of Canada, visitors enjoy the breathtaking scenery while hiking, climbing, kicking back or participating in the growing number of attractions to explore in this wilderness community.

The area is home to the Squamish First Nation, the Sk̲wx̲wú7mesh Úxumixw and Lil’wat7ul Nations, both descendants of the Coast Salish First Nations. 

Before Europeans came to the Squamish Valley, the area was inhabited by the local First Nations. One of the first contact they had with European outsiders was in 1792, when Captain George Vancouver came to Squamish to trade near the residential area of Brackendale. At the time, the territory of the Sk̲wx̲wú7mesh Úxumixw Nation and Lil’wat7ul Nation extended from present day Greater Vancouver, past Squamish and Brackendale all the way to Gibson's landing, some 6732 square kilometers.

During the 1850s gold miners came in search of gold and an easier gold route to the Interior. Settlers began arriving in the area in 1889, with the majority of them being farmers relocating to the Squamish Valley. The first school was built in 1893 and the first hotel opened in 1902, on the old dock in Squamish.

Squamish means Mother of the Wind in Coast Salish, an homage to the winds that rise from the north before noon and blow steadily until dusk, making Squamish a top wind surfing destination and host to the annual PRO-AM sailboard races.

Stawamus Chief, Squamish

The Stawamus Chief, the second largest free standing piece of granite in the world at a staggering 2,297 feet or over 700 metres. 

It has made Squamish one of the top rock climbing destinations in North America and been the source of inspiration for climbing legends like Peter Croft, Hamish Fraser and Greg Foweraker. 

The Stawamus Chief was formed in the early Cretaceous, 100 million years ago, as a pool of molten magma cooled deep in the Earth's belly.

This majestic peak is said to have been one of the last areas of dry ground during a time of tremendous flooding in the Squamish area. Many cultures have a flood myth in their oral history and the Sk̲wx̲wú7mesh Úxumixw are no exception. They tell of a time when all the world save the highest peaks were submerged and only one of their nation survived. Warned in a vision, a fierce and clever warrior escaped to safety atop Mount Chuckigh — the inactive volcano now called Mount Garibaldi — as the flood waters rose.

An Eagle soars near Squamish, BC

After the flood, Eagle, a spiritual messenger from the Creator, came to him with a gift of salmon and told him that the world below was again hospitable and ready for his return. He climbed down the mountain to find his village covered by a layer of silt. 

All his people had perished, but his gods gave him another gift, a second survivor of the flood, a beautiful woman who became his wife. The couple shared the story of the Eagle's gift. Today, eagle feathers are given as sacred gifts to symbolize courage, wisdom and honour the commitment of relationships as eagles mate for life.  

If you look to the local mountains, you can see another peak that holds the nesting place of another legend. The Sk̲wx̲wú7mesh Úxumixw and Lil’wat7ul Nations share the story of Thunderbird, a supernatural being that causes thunder and lightning, who roosts atop Black Tusk, a volcanic mountain in the local range.

If you love eagles as much as I do, head to Squamish on the first Sunday after New Year's day, you can honour the eagles by participating in the Annual Brackendale Winter Eagle Count.