FIRST NATION POLES IN STANLEY PARK

Totem, Welcome & Mortuary Poles at Stanley Park

If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole

Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole

Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and illuminating our darkest nights. As a crest, Moon is associated with transformation and acting as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe. 

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life.

Siwash Rock on the northern end of Third Beach, Stanley Park

The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop as a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her works. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

TOTEMS, SETTLER'S & HISTORY: STANLEY PARK

Totem, Welcome & Mortuary Poles at Stanley Park

If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole

Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole

Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and illuminating our darkest nights. As a crest, Moon is associated with transformation and acting as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe. 

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life.

Siwash Rock on the northern end of Third Beach, Stanley Park

The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop as a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her works. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

FIRST NATIONS HISTORY IN VANCOUVER'S STANLEY PARK

Totem, Welcome & Mortuary Poles at Stanley Park

If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. 

Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole

Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole

Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and illuminating our darkest nights. As a crest, Moon is associated with transformation and acting as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe. 

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life.

Siwash Rock on the northern end of Third Beach, Stanley Park

The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop as a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her works. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

VANCOUVER'S HISTORIC STANLEY PARK

Totem, Welcome & Mortuary Poles at Stanley Park

If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. 

Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole

Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole

Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and for illuminating our darkest nights. As a crest, Moon is associated with transformation and acts as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked-in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe. 

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life.

Siwash Rock on the northern end of Third Beach, Stanley Park

The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen-coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass that holds a special place in the oral history of the First Nations of this area. The Squamish First Nation, or Sḵwx̱wú7mesh sníchim, hold the word Slhx̱i7lsh for this rock. 

They tell a story of a man fishing by the shore who was transformed by the spirit-being X̱áays into this iconic rock near the northern end of Third Beach of Stanley Park. At the time, a permanent First Nation settlement was just a short walk away. The man had his fishing gear with him when he was transformed as he had been fishing near the shore. The hole in the rock is not from the erosion of the tides but the cubby hole where Slhx̱i7lsh, now a rocky sentinel, kept his fishing tackle. And as you know, fishing tackle is valuable. One does not simply throw it away simply because you have been turned to stone.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her works. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

VANCOUVER'S HISTORIC STANLEY PARK

Totem, Welcome & Mortuary Poles at Stanley Park

If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. 

Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole

Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole

Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and for illuminating our darkest nights. As a crest, Moon is associated with transformation and acts as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked-in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe. 

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life.

Siwash Rock on the northern end of Third Beach, Stanley Park

The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen-coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass that holds a special place in the oral history of the First Nations of this area. The Squamish First Nation, or Sḵwx̱wú7mesh sníchim, hold the word Slhx̱i7lsh for this rock. 

They tell a story of a man fishing by the shore who was transformed by the spirit-being X̱áays into this iconic rock near the northern end of Third Beach of Stanley Park. At the time, a permanent First Nation settlement was just a short walk away. The man had his fishing gear with him when he was transformed as he had been fishing near the shore. The hole in the rock is not from the erosion of the tides but the cubby hole where Slhx̱i7lsh, now a rocky sentinel, kept his fishing tackle. And as you know, fishing tackle is valuable. One does not simply throw it away simply because you have been turned to stone.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her works. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

HAIDA GWAII: ISLANDS OF MIST

Steeped in mist and mythology, the islands of the Queen Charlottes abound in local lore that surrounds their beginnings.

Today, the Hecate Strait is a tempestuous 40-mile wide channel that separates the mist-shrouded archipelago of Haida Gwaii from the BC mainland. Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. During the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment.

The court is still out on whether or not the strait was ever completely dry during these times, but it certainly contained a series of stepping-stone islands and bridges that remained free of ice.

An ancient Haida tale, recorded in the late 1800s by a Hudson’s Bay Company trader, records the island's glacial history. Scannah-gan-nuncus, a boy who lived in the village now called Skidegate, had canoed up the Hunnah, a once roaring tributary to Skidegate Channel that is now a rocky creek, seldom deep enough to navigate.

The Haida the legend accurately records that it used to be several times deeper. Tired from paddling upstream, Scannah-gan-nuncus landed to take a nap. “In those days at the place where he went ashore were large boulders in the bed of the stream, while on both sides of the river were many trees. While resting by the river, he heard a dreadful noise upstream. Looking to see what it was, he was surprised to behold all the stones in the river coming toward him. … all the trees were cracking and groaning … he went to see what was crushing the stones and breaking the trees. On reaching them, he found that a large body of ice was coming down, pushing everything before it.”

Scannah-gan-nuncus’ experience with the glacier would have been familiar to the inhabitants of the Queen Charlottes. In recent years, the highest peaks are often bare of vegetation and snow-covered during most of the year, but back in the time of the glaciers, these same local mountains were the birthplace of advancing ice.

Precipitation and a significant drop in temperature gave rise to the Queen Charlottes ice-sheet, a thick mass of flowing ice that ran tandem with the Cordilleran sheet in the Hecate Lowlands.

Strolling around you can see where the glaciers left their mark on the Islands’ U-shape valleys, once a steep V-shape, now scoured smooth by glaciers that also deposited the erratic boulders can been seen sitting like sentinels on the beach.

DOUVELLICERAS SPINIFERUM

Douvelliceras spiniferum, Cretaceous Haida Formation

The islands of Haida Gwaii lay at the western edge of the continental shelf due west of the central coast of British Columbia. 

They form Wrangellia, an exotic tectonostratigraphic terrane that includes Vancouver Island, parts western British Columbia and Alaska.

The Geological Survey of Canada (GSC) sponsored many expeditions to these remote islands and has produced numerous reference papers on this magnificent terrain, exploring both the geology and palaeontology of the area.

Joseph Whiteaves, the GSC's chief palaeontologist in Ottawa, published a paper in 1876 describing the Jurassic and Cretaceous faunas of Skidegate Inlet, furthering his reputation globally as both a geologist and palaeontologist.

The praise was well-earned and foreshadowed his significant contributions to come. Sixteen years later, he wrote up and published his observations on a strange Mount Stephen fossil that resembled a kind of headless shrimp with poorly preserved appendages. Because of the unusual pointed shape of the supposed ventral appendages and the position of the spines near the posterior of the animal, Whiteaves named it Anomalocaris canadensis. The genus name "Anomalocaris" meant "unlike other shrimps" and the species name — canadensis — refers, of course, to the country of origin and my home.

Whiteaves work on the palaeontology of Haida Gwaii provided excellent reference tools, particularly his work on the Cretaceous exposures and fauna that can be found there.

One of our fossil field trips was to the ruggedly beautiful Cretaceous exposures of Lina Island. We’d planned this trip as part of our “trips of a lifetime.” Both John Fam and Dan Bowen can be congratulated for their efforts in researching the area and ably coordinating a warm welcome by the First Nations community and organizing fossil field trips to some of the most amazing fossil localities in the Pacific Northwest. With great sandstone beach exposures, the fossil-rich (Albian to Cenomanian) Haida formation provided ample specimens, some directly in the bedding planes and many in concretion. Many of the concretions contained multiple specimens of typical Haida Formation fauna, providing a window into this Cretaceous landscape.

It is always interesting to see who was making a living and co-existing in our ancient oceans at the time these fossils were laid down. We found multiple beautifully preserved specimens of the spiny ammonite, Douvelleiceras spiniferum along with Brewericeras hulenense, Cleoniceras perezianum and many cycads in concretion.

Pictured above is Douvilleiceras spiniferum with his naturally occurring black, shiny appearance. Choosing my favourite fossil is a tricky business as there are so many wonderful specimens to choose from but if I had to choose, this would be my favourite. This satisfying chunky monkey is 6 inches long and 5 inches deep, and a beautiful example of the species. Missing from this trip log are tales of Rene Savenye, who passed away in the weeks before this trip. While he wasn't there in body, he was with us in spirit. I thought of him often on the mist-shrouded days of collecting. Many of the folk on who joined me on those outcrops were friends of Rene's and would go on to receive the Rene Savenye Award. There is a certain palaeo poetry in that. 

HAIDA GWAII BOUNTY

Seafood Bounty / Haida Gwaii, British Columbia

“When the tide is out, the table is set.” This wisdom from those who call Haida Gwaii home is still true today. The enormous difference between high and low tide in Haida Gwaii – up to twenty-three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking.

Archaeological evidence tells us that roughly five thousand years ago, gathering shellfish replaced hunting and fishing as a primary food source on the islands. The shellfish meat was skewered on sticks, smoked and stored for use in winter or for travel.

The islands of Haida Gwaii are at the western edge of the continental shelf and form part of Wrangellia, an exotic terrane of former island arcs, which also includes Vancouver Island, parts of western mainland British Columbia and southern Alaska.

While we’ll see that there are two competing schools of thought on Wrangellia’s more recent history, both sides agree that many of the rocks, and the fossils they contain, were laid down somewhere near the equator. They had a long, arduous journey, first being pushed by advancing plates, then being uplifted, intruded, folded, and finally thrust up again. It’s reminiscent of how pastry is balled up, kneaded over and over, finally rolled out, then the process is repeated again.

This violent life story applies to most of the rock that makes up the Insular Belt, the outermost edge of the Cordillera. Once in their present location, the rocks that make up the mountains and valleys of this island group were glaciated and eroded to their present form.

Despite this tumultuous past, the islands have arguably the best-preserved and most fossil-rich rocks in the Canadian Cordillera, dating from very recent to more than 200 million years old. On these details, there is a pretty broad consensus. On much else, including exactly where the Wrangellia terrane was born and how fast it moved to its present position, there is lively debate. But we all agree on their bounty and beauty.

STEPPING-STONE ISLANDS

Steeped in mist and mythology, the islands of Haida Gwaii abound in local lore that surrounds their beginnings. 

Today the Hecate Strait is a tempestuous 40-mile wide channel that separates the mist-shrouded archipelago of Haida Gwaii from the BC mainland. Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. 

During the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor of Hecate Strait contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment. Whether or not the strait was ever completely dry during these times, it seems that it did at least contain a series of stepping-stone islands and bridges that remained free of ice. An ancient Haida tale, recorded in the late 1800s by a Hudson’s Bay Company trader, records the island's glacial history. 

Scannah-gan-nuncus, a boy who lived in the village now called Skidegate, had canoed up the Hunnah, a tributary to Skidegate Channel. Today, the Hunnah is a rocky creek, seldom deep enough to navigate. 

The Haida the legend accurately records that it used to be several times deeper. Tired from paddling upstream, Scannah-gan-nuncus landed to take a nap. “In those days at the place where he went ashore were large boulders in the bed of the stream, while on both sides of the river were many trees. While resting by the river, he heard a dreadful noise upstream. 

Looking to see what it was, he was surprised to behold all the stones in the river coming toward him. … all the trees were cracking and groaning … he went to see what was crushing the stones and breaking the trees. On reaching them, he found that a large body of ice was coming down, pushing everything before it.” Scannah-gan-nuncus’ experience with the glacier would have been familiar to the inhabitants of the islands. 

Today, the highest peaks are often bare of vegetation and snow-covered during most of the year, but back in the time of the glaciers, these same local mountains were the birthplace of advancing ice. 

Precipitation and a significant drop in temperature gave rise to the Queen Charlottes ice-sheet, a thick mass of flowing ice that ran tandem with the Cordilleran sheet in the Hecate Lowlands. Strolling around today, you can see where the glaciers left their mark on the Islands’ U-shape valleys, once a steep V-shape, now scoured into a smooth by glaciers that also deposited the erratic boulders can been seen sitting like out of place sentinels on the beach.

DOUVELLICERAS SPINIFERUM

Douvelliceras spiniferum, Cretaceous Haida Formation

Haida Gwaii or the Queen Charlotte Islands lay at the western edge of the continental shelf due west of the central coast of British Columbia. They form Wrangellia, an exotic tectonostratigraphic terrane that includes Vancouver Island, parts western British Columbia and Alaska.

The Geological Survey of Canada sponsored many expeditions to these remote islands and has produced numerous reference papers on this magnificent terrain, exploring both the geology and paleontology of the area.

Joseph Whiteaves, the GSC 's chief palaeontologist in Ottawa, published a paper in 1876 describing the Jurassic and Cretaceous faunas of Skidegate Inlet, furthering his reputation globally as both a geologist and paleontologist.

The praise was well-earned and foreshadowed his significant contributions to come. Sixteen years later, he wrote up and published his observations on a strange Mount Stephen fossil that resembled a kind of headless shrimp with poorly preserved appendages. Because of the unusual pointed shape of the supposed ventral appendages and the position of the spines near the posterior of the animal, Whiteaves named it Anomalocaris canadensis. The genus name "Anomalocaris" meant "unlike other shrimps" and the species name "canadensis" referred to the country of origin.

Whiteaves work on the paleontology of the Queen Charlotte Island provided us with excellent reference tools, particularly his work on the Cretaceous exposures and fauna that can be found there.

One of our fossil field trips was to the ruggedly beautiful Cretaceous exposures of Lina Island. We’d planned this trip as part of our “trips of a lifetime.” Both John Fam and Dan Bowen can be congratulated for their efforts in researching the area and ably coordinating a warm welcome by the First Nations community and organizing fossil field trips to some of the most amazing fossil localities in the Pacific Northwest. With great sandstone beach exposures, the fossil-rich (Albian to Cenomanian) Haida formation provided ample specimens, some directly in the bedding planes and many in concretion. Many of the concretions contained multiple specimens of typical Haida Formation fauna, providing a window into this Cretaceous landscape.

It is always interesting to see who was making a living and co-existing in our ancient oceans at the time these fossils were laid down. We found multiple beautifully preserved specimens of the spiny ammonite, Douvelleiceras spiniferum along with Brewericeras hulenense, Cleoniceras perezianum and many cycads in concretion.

Pictured above is Douvilleiceras spiniferum with his naturally occurring black, shiny appearance. Danna Straaf had recently asked me what my favourite cephalopod is, and I have to say that it is a hard choice but this fellow is in the top three. He is 6 inches long and 5 inches deep, and a beautiful example of the species.

H. SAVENYEI: RENE'S BEE

This is a tale of friendship, tragic loss and fossil bees and an introduction to one of the most delightful paleo enthusiasts I have ever had the pleasure to know and collect with — Rene Savenye. He and I enjoyed many years of waxing poetic about our shared love of palaeontology and natural history. 

Rene was a mountain goat in the field, stalking the hills in his signature red t-shirt. He was tremendously knowledgeable about the natural world and delighted in it. For many years, he was Chair of the White Rock and Surrey Naturalists, while I was Chair of the Vancouver Paleontological Society. Together, we would plan and often co-lead field trips to many of the wonderful fossil outcrops in British Columbia and Washington state. 

In 2002, we were planning a very exciting round of field trips. I was offered a fully paid trip to India with Karen Lund to hike to the headwaters of the Ganges, a trip which I was to forgo in favour of a hike up to the outcrops of the Cathedral Escarpment and Burgess Shale and then to yummy Lower Jurassic and Lower Cretaceous, Albian, outcrops accessed only by boat in Haida Gwaii. 

Rene and I had talked about "walking in the shoes" of Joseph Whiteaves, the GSC's chief palaeontologist in Ottawa. He published a paper in 1876 describing the Jurassic and Cretaceous faunas of Skidegate Inlet and spent a significant portion of his career working out the fossil fauna of the Burgess Shale. Combining these two sites within the same field season was a fitting homage. 

John Fam, Vancouver Paleontological Society (VanPS) and Dan Bowen, Vancouver Island Palaeontological Society (VIPS), did much of the planning for that Haida Gwaii trip, they too being inspired by Whiteaves papers and the work of James Richardson and George Dawson — as a whole, we were giddy with the prospect of the year ahead.

Rene and I had planned to do both, but in the end, I had to give up the hike to Burgess that year and Rene never made it back to join me in Haida Gwaii. 

Rene Savenye

In the days before the official trip to Burgess, Rene did some solo hiking in the mountains and hills near Field, British Columbia. He was excited to test his stamina against the steep passes that protect the majestic ridges of Wapta Mountain, Mount Field and Mount Stephen — ever mindful of collecting only with his camera. 

He walked through the hallowed footsteps of Joseph Whiteaves and Charles Doolittle Walcott over ground that should have been named La Entrada de Dios, The Gateway of God, for each footfall brought him closer to meeting the big man. While a naturalist, Rene held to the belief that once his days were done on this Earth, he would be breaking bread in heaven above. 

Rene started with clear skies and a pack full of geology hammers, maps and chisels — the hillside a sea of white and pink flecked wildflowers in the sunlight. As the day went on, the skies filled with rolling clouds, then thunder. Grey sheets of rain covered the landscape. Seeing the danger of being solo in darkening weather, he started down the slope back to his car — his shadow long and thin striking out before him in the fading light — but he never made it. On the afternoon of July 28th, he was struck and killed by lightning — a tragic loss. 

I take heart that he lived and died doing what he loved most. I got the news a few days later and cried for the loss of a great friend. I am sharing my memory of him with you so that you can remember him, too, and share in the delight and loss of one of the loveliest men to ever walk our planet. His years of teaching, mentoring, encouragement and generosity have helped shape natural science and those who have gone on to make it their passion or career — or happily, both.   

Rene's name will not be forgotten to science. His namesake, H. Savenyei, is a lovely fossil halictine bee from Early Eocene deposits near Quilchena, British Columbia — and the first bee body-fossil known from the Okanagan Highlands — and indeed from Canada. 

As a school teacher, Rene once taught the, then student, now SFU biology instructor, Rolf Mathewes. Rene passed his scientifically valuable specimen to Mathews, knowing it was important to science. Mathewes brought it to the attention of Bruce Archibald and Michael Engel, who described Rene's bee in the Canadian Journal of Zoology. Their work is a lovely legacy to a wonderful man and a specimen from one of his favourite collecting sites — Quilchena — a small road-cut exposure of the Coldwater beds of the Princeton Group, one of several depositional basins in the Merritt region of south-central British Columbia.

Rene is also remembered in spirit by the British Columbia Paleontological Alliance (BCPA) Rene Savenye Award. It was established in 2003 to honour those who have demonstrated outstanding service to the science of palaeontology or to palaeontological education in British Columbia. 

Notable past recipients are a veritable who's who from the Pacific Northwest — Graham Beard of Qualicum in 2005, Charles Helm of Tumbler Ridge in 2011, Pat Trask of Courtenay in 2014, Rod Bartlett in 2016, and Joseph "Joe" Haegert in 2018. I'll share a link to the award below so you can read more at your leisure about Rene and those who bear the award with his name.

About H. Savenyei, (Engel & Archibald, 2003): The type specimen is a fairly well preserved complete adult female preserved with portions of the fore-wings and hind-wings. The specimen is 7.04 millimetres (0.277 in) long with the possibility of alteration in length during fossilization. The sections of the forewing which are preserved are approximately 4.8 millimetres (0.19 in) long and show dark brown to black colouration. The presence of a pygidial plate bordered by setae on the fifth metasomal tergum supports the placement into the Halictidae subfamily Halictinae. Placement into the tribe Halictini is based on the lack of a medial cleft in the fifth tergum.

References:

Archibald, B. & R. W. Mathewes. 2000. “Early Eocene Insects from Quilchena, BC, and their Paleoclimatic Implications.” Canadian Journal of Zoology, Volume 78, Number 6: pp 1441-1462.

Grimaldi, D. 1999. “The Co-radiations of Pollinating Insects and Angiosperms in the Cretaceous.” Annals of the Missouri Botanical Garden. 86: 373-406.

Photo: Halictidae sp.; Archibald and Mathewes 2000: 1453.

Rene Savenye Award: https://bcfossils.ca/rene-savenye-award

HAIDA GWAII: RING OF FIRE

Located as they are in Canada’s most active earthquake zone, the islands of Haida Gwaii have had their share of shake-ups and scourings. Many of the Islands’ hillsides are scarred by slides and these geologic tales have made their way into the stories of the Haida First Nations who call these islands home. 

But the rock beneath speaks of an even more violent past. Very few people know that the rock here holds the key to a catastrophic event from eons ago. 

We’ve heard tales and seen images of the cataclysmic damage caused by meteriorites smashing into the Earth’s surface. Until recently, it was a meteorite impact that was blamed for the worldwide Triassic/Jurassic Mass Extinction. This wholesale dying out of species occurred some 200 million years ago. 

New evidence challenges the meteorite theory. Experts now believe that tectonic forces may have caused hundreds of volcanoes around the world to erupt simultaneously. The subsequent showers of volcanic ash would have altered the composition of the atmosphere dramatically and plunged the world into near total darkness for years until it settled from the sky. 

The picture painted of the sun flickering fitfully through inky clouds, paling against the torrents of glowing lava, while everywhere life is smothered, poisoned, or starved, rivals the most apocalyptic imaginings of Hollywood or religion. We know from worldwide evidence that the extinction was dramatic and affected upwards of 70% of the world’s biota. Perhaps counterintuitively, for one might think of water as a refuge from fire, smoke, and lava, it was marine lifeforms that suffered the most. 

This is particularly well documented in the rocks at Kennecott Point and Kunga Island. Radiolarian microfossils, tiny, siliceous, single-celled microrganisms, tell the tale. In the Upper Triassic rocks, which predate the extinction by about 10 million years, radiolarians are preserved in hundreds of forms. 

Just above them, in the early Jurassic rock layers laid down about the time of the great die-offs, only a fraction of the previous number of forms are represented. The more recent Jurassic rock shows a rebound of radiolarian diversity, though of course, in different forms, a diversity which continues to flourish and expand in today’s oceans.

H. SAVENYEI: RENE'S BEE

This is a tale of friendship, tragic loss and fossil bees and an introduction to one of the most delightful paleo enthusiasts I have ever had the pleasure to know and collect with — Rene Savenye. He and I enjoyed many years of waxing poetic about our shared love of palaeontology and natural history. 

Rene was a mountain goat in the field, stalking the hills in his signature red t-shirt. He was tremendously knowledgeable about the natural world and delighted in it. For many years, he was Chair of the White Rock and Surrey Naturalists, while I was Chair of the Vancouver Paleontological Society. Together, we would plan and often co-lead field trips to many of the wonderful fossil outcrops in British Columbia and Washington state. 

In 2002, we were planning a very exciting round of field trips. I was offered a fully paid trip to India with Karen Lund to hike to the headwaters of the Ganges, a trip which I was to forgo in favour of a hike up to the outcrops of the Cathedral Escarpment and Burgess Shale and then to yummy Lower Jurassic and Lower Cretaceous, Albian, outcrops accessed only by boat in Haida Gwaii. 

Rene and I had talked about "walking in the shoes" of Joseph Whiteaves, the GSC's chief palaeontologist in Ottawa. He published a paper in 1876 describing the Jurassic and Cretaceous faunas of Skidegate Inlet and spent a significant portion of his career working out the fossil fauna of the Burgess Shale. Combining these two sites within the same field season was a fitting homage. 

John Fam, Vancouver Paleontological Society (VanPS) and Dan Bowen, Vancouver Island Palaeontological Society (VIPS), did much of the planning for that Haida Gwaii trip, they too being inspired by Whiteaves papers and the work of James Richardson and George Dawson — as a whole, we were giddy with the prospect of the year ahead.

Rene and I had planned to do both, but in the end, I had to give up the hike to Burgess that year and Rene never made it back to join me in Haida Gwaii. 

Rene Savenye

In the days before the official trip to Burgess, Rene did some solo hiking in the mountains and hills near Field, British Columbia. He was excited to test his stamina against the steep passes that protect the majestic ridges of Wapta Mountain, Mount Field and Mount Stephen — ever mindful of collecting only with his camera. 

He walked through the hallowed footsteps of Joseph Whiteaves and Charles Doolittle Walcott over ground that should have been named La Entrada de Dios, The Gateway of God, for each footfall brought him closer to meeting the big man. While a naturalist, Rene held to the belief that once his days were done on this Earth, he would be breaking bread in heaven above. 

Rene started with clear skies and a pack full of geology hammers, maps and chisels — the hillside a sea of white and pink flecked wildflowers in the sunlight. As the day went on, the skies filled with rolling clouds, then thunder. Grey sheets of rain covered the landscape. Seeing the danger of being solo in darkening weather, he started down the slope back to his car — his shadow long and thin striking out before him in the fading light — but he never made it. On the afternoon of July 28th, he was struck and killed by lightning — a tragic loss. 

I take heart that he lived and died doing what he loved most. I got the news a few days later and cried for the loss of a great friend. I am sharing my memory of him with you so that you can remember him, too, and share in the delight and loss of one of the loveliest men to ever walk our planet. His years of teaching, mentoring, encouragement and generosity have helped shape natural science and those who have gone on to make it their passion or career — or happily, both.   

Rene's name will not be forgotten to science. His namesake, H. Savenyei, is a lovely fossil halictine bee from Early Eocene deposits near Quilchena, British Columbia — and the first bee body-fossil known from the Okanagan Highlands — and indeed from Canada. 

As a school teacher, Rene once taught the, then student, now SFU biology instructor, Rolf Mathewes. Rene passed his scientifically valuable specimen to Mathews, knowing it was important to science. Mathewes brought it to the attention of Bruce Archibald and Michael Engel, who described Rene's bee in the Canadian Journal of Zoology. Their work is a lovely legacy to a wonderful man and a specimen from one of his favourite collecting sites — Quilchena — a small road-cut exposure of the Coldwater beds of the Princeton Group, one of several depositional basins in the Merritt region of south-central British Columbia.

Rene is also remembered in spirit by the British Columbia Paleontological Alliance (BCPA) Rene Savenye Award. It was established in 2003 to honour those who have demonstrated outstanding service to the science of palaeontology or to palaeontological education in British Columbia. 

Notable past recipients are a veritable who's who from the Pacific Northwest — Graham Beard of Qualicum in 2005, Charles Helm of Tumbler Ridge in 2011, Pat Trask of Courtenay in 2014, Rod Bartlett in 2016, and Joseph "Joe" Haegert in 2018. I'll share a link to the award below so you can read more at your leisure about Rene and those who bear the award with his name.

About H. Savenyei, (Engel & Archibald, 2003): The type specimen is a fairly well preserved complete adult female preserved with portions of the fore-wings and hind-wings. The specimen is 7.04 millimetres (0.277 in) long with the possibility of alteration in length during fossilization. The sections of the forewing which are preserved are approximately 4.8 millimetres (0.19 in) long and show dark brown to black colouration. The presence of a pygidial plate bordered by setae on the fifth metasomal tergum supports the placement into the Halictidae subfamily Halictinae. Placement into the tribe Halictini is based on the lack of a medial cleft in the fifth tergum.

References:

Archibald, B. & R. W. Mathewes. 2000. “Early Eocene Insects from Quilchena, BC, and their Paleoclimatic Implications.” Canadian Journal of Zoology, Volume 78, Number 6: pp 1441-1462.

Grimaldi, D. 1999. “The Co-radiations of Pollinating Insects and Angiosperms in the Cretaceous.” Annals of the Missouri Botanical Garden. 86: 373-406.

Photo: Halictidae sp.; Archibald and Mathewes 2000: 1453.

Rene Savenye Award: https://bcfossils.ca/rene-savenye-award

FIRST LIGHT: HAIDA GWAII

The enormous difference between high and low tide in Haida Gwaii – up to twenty three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking.

An ancient Haida saying is still often heard today, “When the tide is out, the table is set.”

Archaeological evidence shows that by about five thousand years ago, gathering shellfish replaced hunting and fishing as their primary food source. The shellfish meat was skewered on sticks, smoked and stored for use in winter or for travel.

NAIKOON, HAIDA GWAII

A wreck with tales to tell at Naikoon in Haida Gwaii.

The islands have gone by many names. To the people who call the islands home, Haida Gwaii means “island of the people,” it is a shortened version of an earlier name, Haadala Gwaii-ai, or “taken out of concealment.” 

Back at the time of Nangkilslas, it was called Didakwaa Gwaii, or “shoreward country.” By any name, the islands are a place of rugged beauty and spirit and enjoy a special place in both the natural and supernatural world.

BREWERICERAS OF HAIDA GWAII

Brewericeras hulenense (Anderson 1938) a fast-moving, nektonic (no idle floating here!) carnivorous ammonite from the Lower Cretaceous (Albian) of Haida Gwaii (Queen Charlotte Islands), British Columbia, Canada.

This specimen is just over 12cm in length, a little under the average of 13.4cm. There are several localities in the islands of Haida Gwaii where Brewericeras can be found (six that I know of and likely plenty more!)

Brewericeras can also be found in Albian deposits in Svedenborgfjellet, Ulladalen, Norway (Cretaceous of Svalbard and Jan Mayen - så fin!) (77.7° N, 15.2° E: paleo-coordinates 66.6° N, 13.6° E) and Matanuska-Susitna County, Alaska, 62.0° N, 147.7° W: paleo-coordinates 57.3° N, 85.6° W (112.6 to 109.0 Ma.)

HUMPBACK WHALES: MEGAPTERA NOVAENGLIAE

Look deep into the knowing eye of this magnificent one. He is a Humpback whale, Megaptera novaeangliae, a species of baleen whale for whom I hold a special place in my heart. 

Baleens are toothless whales who feed on plankton and other wee oceanic tasties that they consume through their baleens, a specialised filter of flexible keratin plates that frame their mouth and fit within their robust jaws.

Baleen whales, the mysticetes, split from toothed whales, the Odontoceti, around 34 million years ago. The split allowed our toothless friends to enjoy a new feeding niche and make their way in a sea with limited food resources. There are fifteen species of baleen whales who inhabit all major oceans. Their number include our humbacks, grays, right whales and the massive blue whale. Their territory runs as a wide band running from the Antarctic ice edge to 81°N latitude. These filter feeders

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, whales are known as g̱wa̱'ya̱m. Both the California grey and the Humpback whale live on the coast. Only a small number of individuals in First Nation society had the right to harpoon a whale. It was generally only the Chief who was bestowed this great honour. Humpback whales like to feed close to shore and enter the local inlets. Around Vancouver Island and along the coast of British Columbia, this made them a welcome food source as the long days of winter passed into Spring.

Humpback whales are rorquals, members of the Balaenopteridae family that includes the blue, fin, Bryde's, sei and minke whales. The rorquals are believed to have diverged from the other families of the suborder Mysticeti during the middle Miocene. 

While cetaceans were historically thought to have descended from mesonychids— which would place them outside the order Artiodactyla— molecular evidence supports them as a clade of even-toed ungulates — our dear Artiodactyla. 

It is one of the larger rorqual species, with adults ranging in length from 12–16 m (39–52 ft) and weighing around 25–30 metric tons (28–33 short tons). The humpback has a distinctive body shape, with long pectoral fins and a knobbly head. It is known for breaching and other distinctive surface behaviours, making it popular with whale watchers.

Both male and female humpback whales vocalize, but only males produce the long, loud, complex "song" for which the species is famous. Males produce a complex soulful song lasting 10 to 20 minutes, which they repeat for hours at a time. I imagine Gregorian Monks vocalizing their chant with each individual melody strengthening and complimenting that of their peers. All the males in a group produce the same song, which differed in each season. Its purpose is not clear, though it may help induce estrus in females and bonding amongst the males.

Humpback Whale, Megaptera novaeangliae

Found in oceans and seas around the world, humpback whales typically migrate up to 25,000 km (16,000 mi) each year. 

They feed in polar waters and migrate to tropical or subtropical waters to breed and give birth, fasting and living off their fat reserves. Their diet consists mostly of krill and small fish. 

Humpbacks have a diverse repertoire of feeding methods, including the bubble net technique.

Humpbacks are a friendly species that interact with other cetaceans such as bottlenose dolphins. They are also friendly and oddly protective of humans. You may recall hearing about an incident off the Cook Islands a few years back. In September of 2017, Nan Hauser was snorkeling and ran into a tiger shark. Two adult humpback whales rushed to her aid, blocking the shark from reaching her and pushing her back towards the shore. We could learn a thing or two from their kindness. We have not been as good to them as they have been to us.

Like other large whales, the humpback was a tasty and profitable target for the whaling industry. My grandfather and uncle participated in that industry out of Coal Harbour on northern Vancouver Island back in the 1950s. 

Six whaling stations operated on the coast of British Columbia between 1905 and 1976. Two of these stations were located at Haida Gwaii, one at Rose Harbour and the other at Naden Harbour. Over 9,400 large whales were taken from the waters around Haida Gwaii. The catch included blue whales, fin whales, sei whales, humpback whales, sperm whales and right whales. In the early years of the century, primarily humpback whales were taken. In later years, fin whales and sperm whales dominated the catch. 

Whales were hunted off South Moresby in Haida Gwaii, on the north side of Holberg Inlet in the Quatsino Sound region. It was the norm at the time and a way to make a living, especially for those who had hoped to work in the local coal mine but lost their employment when it shut down. 

While my First Nations relatives hunted whales in small numbers, my Norwegian relatives participated in the hunt on such a scale that it nearly led to the extinction of our lovely Humpbacks before the process was banned back in the 1960s. The Coal Harbour Whaling Station closed in 1967. Once it had closed, my grandfather Einar Eikanger took to fishing and my uncle Harry lost his life when he slipped and fell over the side of the boat. He was crushed between the hull and a Humpback in rough seas. The Gods will have their sacrifice.

Humpback populations have partially recovered to build their population up to 80,000 animals worldwide since the 1960s but entanglement in fishing gear, collisions with ships, and noise pollution continue to negatively impact the species. So be kind if you see them. Turn your engine off and see if you can hear their soulful cries echoing in the water.

I did up a video on Humpback Whales over on YouTube so you could see them in all their majesty. Here is the link: https://youtu.be/_Vbta7kQNoM

HUMPBACK WHALES: MEGAPTERA NOVAENGLIAE

Look deep into the knowing eye of this magnificent one. He is a Humpback whale, Megaptera novaeangliae, a species of baleen whale for whom I hold a special place in my heart. 

Baleens are toothless whales who feed on plankton and other wee oceanic tasties that they consume through their baleens, a specialised filter of flexible keratin plates that frame their mouth and fit within their robust jaws.

Baleen whales, the mysticetes, split from toothed whales, the Odontoceti, around 34 million years ago. The split allowed our toothless friends to enjoy a new feeding niche and make their way in a sea with limited food resources. There are fifteen species of baleen whales who inhabit all major oceans. Their number include our humbacks, grays, right whales and the massive blue whale. Their territory runs as a wide band running from the Antarctic ice edge to 81°N latitude. These filter feeders

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, and my cousins on my father's side, whales are known as g̱wa̱'ya̱m. Both the California grey and the Humpback whale live on the coast. Only a small number of individuals in First Nation society had the right to harpoon a whale. This is a practice from many years ago. It was generally only the Chief who was bestowed this great honour. Humpback whales like to feed close to shore and enter the local inlets. Around Vancouver Island and along the coast of British Columbia, this made them a welcome food source as the long days of winter passed into Spring.

Humpback whales are rorquals, members of the Balaenopteridae family that includes the blue, fin, Bryde's, sei and minke whales. The rorquals are believed to have diverged from the other families of the suborder Mysticeti during the middle Miocene. 

While cetaceans were historically thought to have descended from mesonychids—which would place them outside the order Artiodactyla—molecular evidence supports them as a clade of even-toed ungulates—our dear Artiodactyla. 

It is one of the larger rorqual species, with adults ranging in length from 12–16 m (39–52 ft) and weighing around 25–30 metric tons (28–33 short tons). The humpback has a distinctive body shape, with long pectoral fins and a knobbly head. It is known for breaching and other distinctive surface behaviours, making it popular with whale watchers and the lucky few who see them from the decks of our local ferries.

Both male and female humpback whales vocalize, but only males produce the long, loud, complex "song" for which the species is famous. Males produce a complex soulful song lasting 10 to 20 minutes, which they repeat for hours at a time. I imagine Gregorian Monks vocalizing their chant with each individual melody strengthening and complimenting that of their peers. All the males in a group produce the same song, which differed in each season. Its purpose is not clear, though it may help induce estrus in females and bonding amongst the males.

Humpback Whale, Megaptera novaeangliae

Found in oceans and seas around the world, humpback whales typically migrate up to 25,000 km (16,000 mi) each year. 

They feed in polar waters and migrate to tropical or subtropical waters to breed and give birth, fasting and living off their fat reserves. Their diet consists mostly of krill and small fish. 

Humpbacks have a diverse repertoire of feeding methods, including the bubble net technique.

Humpbacks are a friendly species that interact with other cetaceans such as bottlenose dolphins. They are also friendly and oddly protective of humans. You may recall hearing about an incident off the Cook Islands a few years back. Nan Hauser was snorkelling and ran into a tiger shark. Two adult humpback whales rushed to her aid, blocking the shark from reaching her and pushing her back towards the shore. We could learn a thing or two from their kindness. We have not been as good to them as they have been to us.

Like other large whales, the humpback was a tasty and profitable target for the whaling industry. My grandfather and uncle participated in that industry out of Coal Harbour on northern Vancouver Island back in the 1950s. So did many of my First Nation cousins. My cousin John Lyon has told me tales of those days and the slippery stench of that work.

Six whaling stations operated on the coast of British Columbia between 1905 and 1976. Two of these stations were located at Haida Gwaii, one at Rose Harbour and the other at Naden Harbour. Over 9,400 large whales were taken from the waters around Haida Gwaii. The catch included blue whales, fin whales, sei whales, humpback whales, sperm whales and right whales. In the early years of the century, primarily humpback whales were taken. In later years, fin whales and sperm whales dominated the catch. 

Whales were hunted off South Moresby in Haida Gwaii, on the north side of Holberg Inlet in the Quatsino Sound region. It was the norm at the time and a way to make a living, especially for those who had hoped to work in the local coal mine but lost their employment when it shut down. 

While my First Nations relatives hunted whales in small numbers and many years ago, my Norwegian relatives participated in the hunt on a scale that nearly led to their extinction before the process was banned. The Coal Harbour Whaling Station closed in 1967. Once it had closed, my grandfather Einar Eikanger, my mother's father, took to fishing and my uncle Harry lost his life the year before when he slipped and fell over the side of the boat. He was crushed between the hull and a Humpback in rough seas. 

Humpback populations have partially recovered since that time to build their population up to 80,000 animals worldwide—but entanglement in fishing gear, collisions with ships, and noise pollution continue to negatively impact the species. So be kind if you see them. Turn your engine off and see if you can hear their soulful cries echoing in the water.

I did up a video on Humpback Whales over on YouTube so you could see them in all their majesty. Here is the link: https://youtu.be/_Vbta7kQNoM