Showing posts sorted by relevance for query haida. Sort by date Show all posts
Showing posts sorted by relevance for query haida. Sort by date Show all posts

Wednesday 1 June 2022

HAIDA GWAII: ISLAND OF THE PEOPLE

A wreck with tales to tell at Naikoon, Haida Gwaii. The islands have gone by many names. To the people who call the islands home, Haida Gwaii means “island of the people,” it is a shortened version of an earlier name, Haadala Gwaii-ai, or “taken out of concealment.” 

Back at the time of Nangkilslas, it was called Didakwaa Gwaii, or “shoreward country.” By any name, the islands are a place of rugged beauty and spirit and enjoy a special place in both the natural and supernatural world. The enormous difference between high and low tide in Haida Gwaii – up to twenty three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking. 

An ancient Haida saying is still often heard today, “When the tide is out, the table is set.” Archaeological evidence shows that by about five thousand years ago, gathering shellfish replaced hunting and fishing as their primary food source. The shellfish meat was skewered on sticks, smoked and stored for use in winter or for travel.

Steeped in mist and mythology, the islands of Haida Gwaii abound in local lore that surrounds their beginnings. Today, the Hecate Strait is a tempestuous 40-mile wide channel that separates the mist-shrouded archipelago of Haida Gwaii from the BC mainland. Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. During the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment.

The islands of Haida Gwaii are at the western edge of the continental shelf and form part of Wrangellia, an exotic terrane of former island arcs, which also includes Vancouver Island, parts of western mainland British Columbia and southern Alaska. 

Brewericeras hulenense (Anderson, 1938)
While we’ll see that there are two competing schools of thought on Wrangellia’s more recent history, both sides agree that many of the rocks, and the fossils they contain, were laid down somewhere near the equator. 

They had a long, arduous journey, first being pushed by advancing plates, then being uplifted, intruded, folded, and finally thrust up again. It’s reminiscent of how pastry is balled up, kneaded over and over, finally rolled out, then the process is repeated again.

This violent history applies to most of the rock that makes up the Insular Belt, the outermost edge of the Cordillera. Once in their present location, the rocks that make up the mountains and valleys of this island group were glaciated and eroded to their present form. Despite this tumultuous past, the islands have arguably the best-preserved and most fossil-rich rocks in the Canadian Cordillera, dating from very recent to more than 200 million years old. 

The fossils found in the Triassic rock of Wrangellia are equatorial or low latitude life forms quite different from those found today on the Continent at the latitude of Haida Gwaii. This suggests those rocks were in the equatorial region during the Late Triassic, just over 200 million years ago. 

The Lower Jurassic ammonite faunas found at Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. The strata exposed at Maple Island, Haida Gwaii are stratigraphically higher than the majority of Albian localities in Skidegate Inlet. The macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids such as Birostrina concentrica and a few rare ammonites of Desmoceras bearskinese. The eastern shores are home to unusual ammonite fauna in the finer grained sandstones. Here we find the fossils as extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus has also been found here. The ammonites, Desmoceras; Brewericeras hulenense; Cleoniceras perezianum, Douvelliceras spiniferum are all found in Lower Cretaceous, Middle Albian, Haida Formation deposits.

Thursday 30 March 2023

HAIDA GWAII: HAADALA GWAII-AI

A wreck with tales to tell at Naikoon, Haida Gwaii. The islands have gone by many names. To the people who call the islands home, Haida Gwaii means “island of the people,” it is a shortened version of an earlier name, Haadala Gwaii-ai, or “taken out of concealment.” 

Back at the time of Nangkilslas, it was called Didakwaa Gwaii, or “shoreward country.” 

By any name, the islands are a place of rugged beauty and spirit and enjoy a special place in both the natural and supernatural world. The enormous difference between high and low tide in Haida Gwaii – up to twenty three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking. 

An ancient Haida saying is still often heard today, “When the tide is out, the table is set.” Archaeological evidence shows that by about five thousand years ago, gathering shellfish replaced hunting and fishing as their primary food source. The shellfish meat was skewered on sticks, smoked and stored for use in winter or for travel.

Steeped in mist and mythology, the islands of Haida Gwaii abound in local lore that surrounds their beginnings. Today, the Hecate Strait is a tempestuous 40-mile wide channel that separates the mist-shrouded archipelago of Haida Gwaii from the BC mainland. Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. During the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment.

The islands of Haida Gwaii are at the western edge of the continental shelf and form part of Wrangellia, an exotic terrane of former island arcs, which also includes Vancouver Island, parts of western mainland British Columbia and southern Alaska. 

Brewericeras hulenense (Anderson, 1938)
While we’ll see that there are two competing schools of thought on Wrangellia’s more recent history, both sides agree that many of the rocks, and the fossils they contain, were laid down somewhere near the equator. 

They had a long, arduous journey, first being pushed by advancing plates, then being uplifted, intruded, folded, and finally thrust up again. It’s reminiscent of how pastry is balled up, kneaded over and over, finally rolled out, then the process is repeated again.

This violent history applies to most of the rock that makes up the Insular Belt, the outermost edge of the Cordillera. Once in their present location, the rocks that make up the mountains and valleys of this island group were glaciated and eroded to their present form. Despite this tumultuous past, the islands have arguably the best-preserved and most fossil-rich rocks in the Canadian Cordillera, dating from very recent to more than 200 million years old. 

The fossils found in the Triassic rock of Wrangellia are equatorial or low latitude life forms quite different from those found today on the Continent at the latitude of Haida Gwaii. This suggests those rocks were in the equatorial region during the Late Triassic, just over 200 million years ago. 

The Lower Jurassic ammonite faunas found at Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. The strata exposed at Maple Island, Haida Gwaii are stratigraphically higher than the majority of Albian localities in Skidegate Inlet. The macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids such as Birostrina concentrica and a few rare ammonites of Desmoceras bearskinese. The eastern shores are home to unusual ammonite fauna in the finer grained sandstones. Here we find the fossils as extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus has also been found here. The ammonites, Desmoceras; Brewericeras hulenense; Cleoniceras perezianum, Douvelliceras spiniferum are all found in Lower Cretaceous, Middle Albian, Haida Formation deposits.

Wednesday 21 December 2022

HAIDA GWAII: ISLAND OF THE PEOPLE

A wreck with tales to tell at Naikoon, Haida Gwaii. The islands have gone by many names. To the people who call the islands home, Haida Gwaii means “island of the people,” it is a shortened version of an earlier name, Haadala Gwaii-ai, or “taken out of concealment.” 

Back at the time of Nangkilslas, it was called Didakwaa Gwaii, or “shoreward country.” 

By any name, the islands are a place of rugged beauty and spirit and enjoy a special place in both the natural and supernatural world. The enormous difference between high and low tide in Haida Gwaii – up to twenty three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking. 

An ancient Haida saying is still often heard today, “When the tide is out, the table is set.” Archaeological evidence shows that by about five thousand years ago, gathering shellfish replaced hunting and fishing as their primary food source. The shellfish meat was skewered on sticks, smoked and stored for use in winter or for travel.

Steeped in mist and mythology, the islands of Haida Gwaii abound in local lore that surrounds their beginnings. Today, the Hecate Strait is a tempestuous 40-mile wide channel that separates the mist-shrouded archipelago of Haida Gwaii from the BC mainland. Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. During the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment.

The islands of Haida Gwaii are at the western edge of the continental shelf and form part of Wrangellia, an exotic terrane of former island arcs, which also includes Vancouver Island, parts of western mainland British Columbia and southern Alaska. 

Brewericeras hulenense (Anderson, 1938)
While we’ll see that there are two competing schools of thought on Wrangellia’s more recent history, both sides agree that many of the rocks, and the fossils they contain, were laid down somewhere near the equator. 

They had a long, arduous journey, first being pushed by advancing plates, then being uplifted, intruded, folded, and finally thrust up again. It’s reminiscent of how pastry is balled up, kneaded over and over, finally rolled out, then the process is repeated again.

This violent history applies to most of the rock that makes up the Insular Belt, the outermost edge of the Cordillera. Once in their present location, the rocks that make up the mountains and valleys of this island group were glaciated and eroded to their present form. Despite this tumultuous past, the islands have arguably the best-preserved and most fossil-rich rocks in the Canadian Cordillera, dating from very recent to more than 200 million years old. 

The fossils found in the Triassic rock of Wrangellia are equatorial or low latitude life forms quite different from those found today on the Continent at the latitude of Haida Gwaii. This suggests those rocks were in the equatorial region during the Late Triassic, just over 200 million years ago. 

The Lower Jurassic ammonite faunas found at Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. The strata exposed at Maple Island, Haida Gwaii are stratigraphically higher than the majority of Albian localities in Skidegate Inlet. The macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids such as Birostrina concentrica and a few rare ammonites of Desmoceras bearskinese. The eastern shores are home to unusual ammonite fauna in the finer grained sandstones. Here we find the fossils as extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus has also been found here. The ammonites, Desmoceras; Brewericeras hulenense; Cleoniceras perezianum, Douvelliceras spiniferum are all found in Lower Cretaceous, Middle Albian, Haida Formation deposits.

Friday 11 March 2022

TALES OF HAIDA GWAII

A wreck with tales to tell at Naikoon, Haida Gwaii. The islands have gone by many names. To the people who call the islands home, Haida Gwaii means “island of the people,” it is a shortened version of an earlier name, Haadala Gwaii-ai, or “taken out of concealment.” 

Back at the time of Nangkilslas, it was called Didakwaa Gwaii, or “shoreward country.” By any name, the islands are a place of rugged beauty and spirit and enjoy a special place in both the natural and supernatural world. The enormous difference between high and low tide in Haida Gwaii – up to twenty three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking. 

An ancient Haida saying is still often heard today, “When the tide is out, the table is set.” Archaeological evidence shows that by about five thousand years ago, gathering shellfish replaced hunting and fishing as their primary food source. The shellfish meat was skewered on sticks, smoked and stored for use in winter or for travel.

Steeped in mist and mythology, the islands of Haida Gwaii abound in local lore that surrounds their beginnings. Today, the Hecate Strait is a tempestuous 40-mile wide channel that separates the mist-shrouded archipelago of Haida Gwaii from the BC mainland. Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. During the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment.

The islands of Haida Gwaii are at the western edge of the continental shelf and form part of Wrangellia, an exotic terrane of former island arcs, which also includes Vancouver Island, parts of western mainland British Columbia and southern Alaska. 

Brewericeras hulenense (Anderson, 1938)
While we’ll see that there are two competing schools of thought on Wrangellia’s more recent history, both sides agree that many of the rocks, and the fossils they contain, were laid down somewhere near the equator. 

They had a long, arduous journey, first being pushed by advancing plates, then being uplifted, intruded, folded, and finally thrust up again. It’s reminiscent of how pastry is balled up, kneaded over and over, finally rolled out, then the process is repeated again.

This violent history applies to most of the rock that makes up the Insular Belt, the outermost edge of the Cordillera. Once in their present location, the rocks that make up the mountains and valleys of this island group were glaciated and eroded to their present form. Despite this tumultuous past, the islands have arguably the best-preserved and most fossil-rich rocks in the Canadian Cordillera, dating from very recent to more than 200 million years old. 

The fossils found in the Triassic rock of Wrangellia are equatorial or low latitude life forms quite different from those found today on the Continent at the latitude of Haida Gwaii. This suggests those rocks were in the equatorial region during the Late Triassic, just over 200 million years ago. 

The Lower Jurassic ammonite faunas found at Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. The strata exposed at Maple Island, Haida Gwaii are stratigraphically higher than the majority of Albian localities in Skidegate Inlet. The macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids such as Birostrina concentrica and a few rare ammonites of Desmoceras bearskinese. The eastern shores are home to unusual ammonite fauna in the finer grained sandstones. Here we find the fossils as extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus has also been found here. The ammonites, Desmoceras; Brewericeras hulenense; Cleoniceras perezianum, Douvelliceras spiniferum are all found in Lower Cretaceous, Middle Albian, Haida Formation deposits.

Sunday 15 November 2020

TALES FROM HAIDA GWAII

A wreck with tales to tell at Naikoon, Haida Gwaii. The islands have gone by many names. To the people who call the islands home, Haida Gwaii means “island of the people,” it is a shortened version of an earlier name, Haadala Gwaii-ai, or “taken out of concealment.” 

Back at the time of Nangkilslas, it was called Didakwaa Gwaii, or “shoreward country.” By any name, the islands are a place of rugged beauty and spirit and enjoy a special place in both the natural and supernatural world. The enormous difference between high and low tide in Haida Gwaii – up to twenty three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking. 

An ancient Haida saying is still often heard today, “When the tide is out, the table is set.” Archaeological evidence shows that by about five thousand years ago, gathering shellfish replaced hunting and fishing as their primary food source. The shellfish meat was skewered on sticks, smoked and stored for use in winter or for travel.

Steeped in mist and mythology, the islands of Haida Gwaii abound in local lore that surrounds their beginnings. Today, the Hecate Strait is a tempestuous 40-mile wide channel that separates the mist-shrouded archipelago of Haida Gwaii from the BC mainland. Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. During the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment.

The islands of Haida Gwaii are at the western edge of the continental shelf and form part of Wrangellia, an exotic terrane of former island arcs, which also includes Vancouver Island, parts of western mainland British Columbia and southern Alaska. 

Brewericeras hulenense (Anderson, 1938)
While we’ll see that there are two competing schools of thought on Wrangellia’s more recent history, both sides agree that many of the rocks, and the fossils they contain, were laid down somewhere near the equator. 

They had a long, arduous journey, first being pushed by advancing plates, then being uplifted, intruded, folded, and finally thrust up again. It’s reminiscent of how pastry is balled up, kneaded over and over, finally rolled out, then the process is repeated again.

This violent history applies to most of the rock that makes up the Insular Belt, the outermost edge of the Cordillera. Once in their present location, the rocks that make up the mountains and valleys of this island group were glaciated and eroded to their present form. Despite this tumultuous past, the islands have arguably the best-preserved and most fossil-rich rocks in the Canadian Cordillera, dating from very recent to more than 200 million years old. 

The fossils found in the Triassic rock of Wrangellia are equatorial or low latitude life forms quite different from those found today on the Continent at the latitude of Haida Gwaii. This suggests those rocks were in the equatorial region during the Late Triassic, just over 200 million years ago. 

The Lower Jurassic ammonite faunas found at Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. The strata exposed at Maple Island, Haida Gwaii are stratigraphically higher than the majority of Albian localities in Skidegate Inlet. The macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids such as Birostrina concentrica and a few rare ammonites of Desmoceras bearskinese. The eastern shores are home to unusual ammonite fauna in the finer grained sandstones. Here we find the fossils as extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus has also been found here. The ammonites, Desmoceras; Brewericeras hulenense; Cleoniceras perezianum, Douvelliceras spiniferum are all found in Lower Cretaceous, Middle Albian, Haida Formation deposits.

Friday 19 April 2024

EXPLORING WRANGELLIA: HAIDA GWAII

Misty shores, moss covered forests, a rich cultural history, dappled light, fossils and the smell of salt air—these are my memories of Haida Gwaii.

The archipelago of Haida Gwaii lays at the western edge of the continental shelf due west of the central coast of British Columbia.

They form part of Wrangellia, an exotic tectonostratigraphic terrane that includes Vancouver Island, parts western British Columbia and Alaska.

The Geological Survey of Canada sponsored many expeditions to these remote islands and has produced numerous reference papers on this magnificent terrain, exploring both the geology and palaeontology of the area.

Joseph Whiteaves, the GSC's chief palaeontologist in Ottawa, published a paper in 1876 describing the Jurassic and Cretaceous faunas of Skidegate Inlet, furthering his reputation globally as both a geologist, palaeontologist as well as a critical thinker in the area of science.

The praise was well-earned and foreshadowed his significant contributions to come. Sixteen years later, he wrote up and published his observations on a strange Mount Stephen fossil that resembled a kind of headless shrimp with poorly preserved appendages. 

Because of the unusual pointed shape of the supposed ventral appendages and the position of the spines near the posterior of the animal, Whiteaves named it Anomalocaris canadensis. The genus name "Anomalocaris" means "unlike other shrimp" and the species name "canadensis" refers to the country of origin.

Whiteaves work on the palaeontology of Haida Gwaii provided excellent reference tools, particularly his work on the Cretaceous exposures and fauna that can be found there.

One of our fossil field trips was to the ruggedly beautiful Cretaceous exposures of Lina Island. We had planned this expedition as part of our “trips of a lifetime.” 

Both John Fam, the Vice Chair of the Vancouver Paleontological Society and Dan Bowen, the Chair of both the British Columbia Paleontological Alliance and Vancouver Island Palaeontological Society, can be congratulated for their efforts in researching the area and ably coordinating a warm welcome by the First Nations community and organizing fossil field trips to some of the most amazing fossil localities in the Pacific Northwest.

With great sandstone beach exposures, the fossil-rich (Albian to Cenomanian) Haida formation provided ample specimens, some directly in the bedding planes and many in concretion. Many of the concretions contained multiple specimens of typical Haida Formation fauna, providing a window into this Cretaceous landscape.

It is always interesting to see who was making a living and co-existing in our ancient oceans at the time these fossils were laid down. We found multiple beautifully preserved specimens of the spiny ammonite, Douvelleiceras spiniferum along with Brewericeras hulenense, Cleoniceras perezianum and many cycads in concretion.
Douvelliceras spiniferum, Cretaceous Haida Formation

Missing from this trip log are tales of Rene Savenye, who passed away in the weeks just prior. While he wasn't there in body, he was with us in spirit. I thought of him often on the mist-shrouded days of collecting. 

Many of the folk on who joined me on those outcrops were friends of Rene's and would go on to receive the Rene Savenye Award for their contributions to palaeontology. There is a certain poetry in that. 

The genus Douvilleiceras range from Middle to Late Cretaceous and can be found in Asia, Africa, Europe and North and South America. 

We have beautiful examples in the early to mid-Albian from the archipelago of Haida Gwaii in British Columbia. Joseph F. Whiteaves was the first to recognize the genus from Haida Gwaii when he was looking over the early collections of James Richardson and George Dawson.

My collections from Haida Gwaii will all be lovingly prepped and donated to the Haida Gwaii Museum in Skidegate, British Columbia.

Wednesday 18 February 2009

HAIDA GWAII : ISLANDS OF THE MIST

The islands have gone by many names. To the people who call the islands home, Haida Gwaii means “island of the people,” it is a shortened version of an earlier name, Haadala Gwaii-ai, or “taken out of concealment.” Back at the time of Nangkilslas, it was called Didakwaa Gwaii, or “shoreward country.” 

By any name, the islands are a place of beauty and spirit and enjoy a special place in both the natural and supernatural world.

Haida oral history traces the lineage of their families back to the ocean’s origins. Spear points from Huxley Island confirm a date of between 12,500 - 13,500 years ago. Their stories bear witness to the last the ice age, great floods, changes in sea levels and the arrival of the first tree – each binding them closer to the land and sea and enriching our understanding of this special place.

The islands form part of Wrangellia, an exotic terrane that includes parts of western British Columbia, Vancouver Island and Alaska. Today, the mist-shrouded archipelago of Haida Gwaii is separated from the British Columbia mainland by Hecate Strait, a 40-mile wide channel of tempestuous water.

Haida oral tradition tells of a time when the strait was mostly dry, dotted here and there with lakes. And indeed, during the last ice age, glaciers locked up so much water that the sea level was hundreds of feet lower than it is today. Soil samples from the sea floor of Hecate Strait contain wood, pollen, and other terrestrial plant materials that tell of a tundra-like environment. Whether or not the strait was ever completely dry during these times, it seems that it did at least contain a series of stepping-stone islands and bridges that remained free of ice.

Today, the highest peaks are often bare of vegetation and snow-covered during most of the year, but back in the time of the glaciers, these same local mountains were the birthplace of advancing ice. Precipitation and a significant drop in temperature gave rise to an ice-sheet, a thick mass of flowing ice that ran tandem with the Cordilleran sheet in the Hecate Lowlands.

Looking around today, you can see where the glaciers left their mark. Many of the Islands’ valleys sport the tell-tale post-glaciation U-shape profile and picturesque erratic boulders can been seen sitting like sentinels on the beach, lone watchmen with an eye to the sea. While the glaciers on the Queen Charlottes were localized, to the east, what had once been and would again be the continental coast was pressed down beneath over a kilometer of ice — the Cordilleran ice sheet.

The melting of the glaciers, between 15,000 and 10,000 years ago, which coincides with the Siberian big-game hunters migrating inland on foot across the Bering Land Bridge, had two other significant effects on the level of sea and land. The first was the release of all the previously locked up water, causing a dramatic rise in sea levels. The second was the simultaneous rise of the continental edge and fall of the islands of Haida Gwaii.

This rise in sea levels transformed the westernmost highlands and mountains of ancient BC into the archipelago of Haida Gwaii and its inhabitants into the master seafarers of the West Coast.

The Hecate Strait served the Haida much as the English Channel served the British after the Norman Conquest: it was a formidable moat that discouraged attacks from the mother continent, but which they could cross at will to explore, trade, and pillage.

For many cultures, obtaining the stable food supply and permanent residences needed to develop advanced artisanship and specialized trades and crafts required becoming an agrarian society: clearing fields, planting crops, and/or raising livestock. But for the Haida, Mother Nature served as farmer, tending the tideland fields.

The enormous difference between high and low tide in Haida Gwaii – up to twenty-three vertical feet – means that twice a day, vast swathes of shellfish are unveiled, free for the taking. An ancient Haida saying is still often heard today, “When the tide is out, the table is set.” Archaeological evidence shows that by about five thousand years ago, gathering shellfish replaced hunting and fishing as their primary food source. The shellfish meat could be smoked, skewered on sticks, and stored for use in winter or for travel.

Over the centuries, the discarded shells accumulated in mounds many feet thick, called middens. The thickness of the middens and carbon dating the shells provide good timelines for human habitation. In addition, as described in the sidebar, chemicals leaching from the shells helped “embalm” bone and antler artefacts that would otherwise have decayed.

Freed from the need to chase game or till soil, the Haida, sometimes called the Vikings of the West Coast, developed their equivalent of the Norse Longship: the war canoe. Whereas any European wooden boat for more than a few people had to be pieced together from planks and ribs, the enormous red cedars of Haida Gwaii allowed carving one-piece dugout canoes up to seventy feet long.

Paddled by as many as thirty warriors – sails did not come into use until after contact with Europeans – these long, elegant craft ranged from Alaska to California, trading for or taking what they wanted. It’s interesting to note that equality in job opportunities is not such a recent notion. It was not unheard of for women to be part of Haida war parties, and they were apparently as much feared as their male shipmates. Naval battles on the ancient Northwest coast may not have rung with the echo of cannon or musket shots, but they would still have been fearsome and deadly. Rocks weighing up to fifty pounds, aptly named canoe breakers, were hurled at enemy boats in attempts to stave in their thin sidewalls. A rope running through a hole drilled in the canoe breaker allowed for its retrieval and reuse.

Presumably, rapidity in retrieval was called for to prevent the embarrassment of your enemy sinking you with your own rock. If canoe breakers were the analogue of cannon, the equivalent of the musket was the atlatl (pronouced"ott-lottle"). 

In any city park, you will see dog walkers using a long plastic device with a scoop to catapult balls for Rover’s retrieving pleasure. If you’ve used one of these, you’ve experienced how much faster and further you can hurl a ball with it than with your unaided arm. You might have thought of this as a cunning modern gadget, but in fact, it’s a variation on the ancient atlatl, or spear-thrower, in use for twenty-five thousand years. The spear or dart lay in a groove in the throwing stick as they were both held in one hand. As the user swung that hand overhead, he released the missile. The butt end of the spear lodged in a notch at the tip of the atlatl until it launched forward at fearsome speed.

In South America, the Spanish Conquistadors were unpleasantly surprised to find that atlatl darts could pierce their armoured breastplates. Indeed, it is the awesome effectiveness of such weapons that has led some scholars to suggest that the extinction in North America of many species of large animals – megafauna, in the scientific jargon – was caused by the encroachment of man.

Giant beavers, oversized ground sloths, and huge armadillo-like creatures all disappeared within a couple of thousand years — a mere heartbeat in geological terms. Other scholars hotly dispute that humans were solely responsible for these extinctions. Significantly however, the disagreement is based on arguments about what effects the changing environment had on these animals, about the timing of human arrival in America, the possible speed and methods of human immigration down the two continents, and whether and when viable ice-free corridors existed down the center of North America; no one appears to be arguing that ancient peoples were technologically incapable of killing such large beasts in enormous numbers.

We know that the islands housed grizzly bears some 13,600 years ago and while they no longer live in the region, we are still searching for clues as to their disappearance. We also find evidence in caves of deer bones dating back 12,600 years, suggesting a post-glacial arrival and a date well before the arrival of Europeans, who were originally credited with their arrival.

Why did some of the larger game on the lush islands thrive for a time and then vanish altogether? Rapid environmental and geographical changes combined with more efficient hunting methods form part of the answer.

We often think that exploiting a renewable food source to extinction, or at least to the point it can no longer feed us, is exclusively a problem of the modern age. Passenger pigeons across the continent, cod on the east coast, and the imperilled salmon on the west coast all come to mind. But the evidence suggests this may well have occurred many times in the past.

If, as the saying goes, “Those who forget the past are condemned to repeat it.” we would be wise to learn from the history of the early humans in North America. The Haida know the dangers of taking too much from any one place, leaving nothing for the next season. Logging has had a great impact on the salmon stock, particularly the Sockeye whose numbers have dwindled significantly.

The watershed that once protected the streams has been laid bare, allowing seasonal floods to run faster and higher, destroying spawning pools and clawing outside channels. Ain River, once bursting with salmon is now all but bare. A similar fate awaits the Copper River as most of the watershed surrounding it has been logged and the salmon feel the change – they are down to critically small numbers. They have a plan for the islands their lives and spirits are intertwined with. They know that their future and the fate of future generations run parallel with the health and lifeblood of the land beneath their feet and the oceans that crest their shores - Yah’guudang - respect for this place and for all living things.

They know that managing the wealth of logging with the health of their streams and river systems, especially the vital headwaters, is paramount to their future.

The arrival of cedar, called “Tsuuaay” by the Haida, had profound effects on the material culture of the Haida (Approx 4000 BC). Once they were able to build canoes to fish year-round (Halibut, Red Snapper, Ling Cod etc) and could access sea mammals, they no longer only depended on the salmon to return at certain times. The cedar bentwood box, a genius idea in food conservation and storage, allowed them to store food for the winter and reduced their dependence on hunting land mammals throughout the year wained.

The arrival of cedar marks a whole new stone tool tradition. The microblade is abandoned for larger ground tools, which are more appropriate for working with cedar.

Haida stories, songs, dances and crests are displayed through the ancient tradition of feasting and potlatching, where prestige is gained through the distribution of property. This generosity of spirit and sharing has carried on as they now share their lands with newcomers. Haida Gwaii, once the exclusive domain of the Haida people, is now home to many.

Homesteaders began to arrive in the…. Fishermen, others… Their stories have added another layer of richness to this moss-covered landscape.

Protective Shells: How Middens Preserve Bones:

Having food “packaging” accumulate in vast heaps around towns and villages is hardly a modern phenomenon. Many First Nations sites were inhabited continually for centuries. The discard shells and scraps of bone from their food formed enormous mounds called middens.

Left over time, these unwanted dinner scraps can transform through a quiet process of preservation. Time and pressure leach calcium carbonate from the seashells and help “embalm” bone and antler artifacts that would otherwise decay. Bone already contains calcium carbonate, as well as calcium phosphate, but it is also made of protein, cells and living tissue. Decaying bone acts as a sort of natural sponge that wicks in the calcium carbonate displaced from the shells. As protein decays inside the bone, it is replaced by the incoming calcium carbonate. This makes the bone harder and more durable, somewhat as plaster applied to the fabric of a cast makes the structure stiffer and more robust. In addition, the presence of shells can change corrosive acidic soil into more alkaline or neutral earth, which also helps to preserve the bone.


Rock n’ Roll: The Convoluted – And Disputed – Prehistory of Haida Gwaii


The Queen Charlotte Islands are at the western edge of the continental shelf and form part of Wrangellia, an exotic terrane of former island arcs, which also includes Vancouver Island, parts of western mainland British Columbia and southern Alaska. While we’ll see that there are two competing schools of thought on Wrangellia’s more recent history, both sides agree that many of the rocks, and the fossils they contain, were laid down somewhere near the equator. They had a long, arduous journey, first being pushed by advancing plates, then being uplifted, intruded, folded, and finally thrust up again. It’s reminiscent of how pastry is balled up, kneaded over and over, finally rolled out, then the process is repeated again.

This violent lifestory applies to most of the rock that makes up the Insular Belt, the outermost edge of the Cordillera. Once in their present location, the rocks that make up the mountains and valleys of this island group were glaciated and eroded to their present form. Despite this tumultuous past, the islands have arguably the best-preserved and most fossil-rich rocks in the Canadian Cordillera, dating from very recent to more than 200 million years old. On these details, there is a pretty broad consensus. On much else, including exactly where the Wrangellia terrane was born and how fast it moved to its present position, there is lively debate.

The two rival theories each rely on a different type of evidence: biogeographic or paleomagnetic. Volumes have been written on this complex argument. We’ll follow a single thread of the debate to get a sense of the science being marshalled on both sides. Biogeographic evidence compares the types of fossils found in rock with the historic ranges of the living creatures they were formed from, and sometimes with the ranges of comparable contemporary life forms.

Paleomagnetic dating uses the history of the Earth’s magnetic fields. It can give a rough estimate of how far north or south of the equator rock was formed. Palomagnetic data from Triassic rock of Wrangellia suggest that it was laid down somewhere in a band about two thousand miles wide, centered on the equator. The biogeographic work of geologist Dr. Tim Tozer on the fossil faunas of Haida Gwaii concurs with this. The fossils found in the Triassic rock of Wrangellia are equatorial or low latitude life forms quite different from those found today on the Continent at the latitude of the island.

This suggests those rocks were in the equatorial region during the Late Triassic, just over 200 million years ago. Further supporting this, Dr. Jim Haggart, a geologist at the Geologic Survey of Canada, who has worked extensively with the fossils of Haida Gwaii, notes that Lower Jurassic ammonite faunas found on Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. The presence of these ammonites seems to indicate that the rock was still at or very near the equator during the Lower Jurassic epoch, which ended roughly 175 million years ago.

To this point in prehistory, the paleomagnetic and biogeographic evidence is in reasonable harmony (at least about how far south Wrangellia was created. There’s much debate about just where along the equator is was, but we’ll ignore that for simplicity’s sake.).It is as we move up through the rock column to younger layers that the two lines of evidence start to conflict. Around the beginning of the Middle Jurassic, the fossils found on the Queen Charlotte Islands, Vancouver Island and in southern Alaska start to be dominated by forms found in high latitudes. This suggests that by the time of the Middle Jurassic, about 165 million years ago, Wrangellia had already completed much of its journey northward. Similar biogeographic evidence from Cretaceous rocks supports this idea as the Cretaceous ammonite, bivalve and radiolarian faunas all appear to be high latitude as well.

In contrast, the paleomagnetic data from Wrangellian Cretaceous rocks on Vancouver, Hornby and Texada Islands initially suggested that they were formed while Wrangellia was still at low latitudes, roughly around present-day southern Baja Mexico. More recently, however, paleomagnetists have conceded that Wrangellia may have gotten as far north as central California by the Early Cretaceous. 

The paleomagnetists now maintain that the islands of Haida Gwaii arrived at their present-day position by the Lake Cretaceous or even earlier, around 60 million years ago. This revised dating still means these two groups do not see eye to eye on just when the islands arrived at their current position. However, the paleomagnetists face some major stumbling blocks:

They can’t locate many of the fault lines necessary to buttress their case. For example, rocks on either side of the valley at Churn Creek north of Lytton originated 2000 miles apart according to paleomagnetic calculations, but no fault line has yet been found running between the supposedly separately created sides.

The paleomagnetists assert that it’s just a matter of time before the required faults are unearthed — mere formalities they are happy to leave to the geologists. Needless to say, many geologists are unimpressed with having these burdens thrust upon them by “paleomagicians” unable to back-up their case. Both sides are able to find many faults in the opposing theory, if not in the Wrangellian terrane.So, are scientists discouraged by such vast gaps in their knowledge of the early Earth? On the contrary, they’re excited.

Paleogeology would be a very dull field if all that was left to do was to cross a few trivial Ts and dot a few insignificant Is. As it is, there are vast opportunities to have your name go down in history by making major contributions to our knowledge of Earth’s prehistory.

Paleomagnetic Dating

You probably remember a demo from science class where a sheet of paper is laid over a bar magnet, and iron filings are scattered lightly onto it. The filings line up with the fields generated by the magnet, in patterns that look rather like bottom-to-bottom fireworks bursts. Something similar occurs when rock is formed, whether by heat or by sedimentation:

Microscopic iron particles in the rock line up with the Earth’s magnetic fields as they are oriented at that time. But unlike the iron filings on the paper, which shift if the paper or the magnet is moved, iron particles in solidified rock remain frozen in their alignment unless the rock is reheated to 600°C or more.

This means that even when the Earth’s magnetic poles flip end for end – something they have done several hundred times during Earth’s history – the iron stays aligned as it was when the rock was formed. By comparing the residual magnetism in the rock with the known historical changes in the Earth’s magnetic fields, an age and birthplace for the rock can be easily be estimated — in theory.

The principle behind paleomanetic dating is easy to summerize: the practise is much more complicated. The intervals between pole reversals fluctuate wildly, from as little as one hundred thousand years to tens of millions of years. The time taken for the shifts to complete once started also varies, from a thousand to eight thousand years. Imagine trying to time events with a grandfather clock that had a pendulum which swung at intervals that could vary from one minute to many hours, while the period of the pendulum swing itself ranged randomly from one second to eight seconds, and you’ll get a sense of the complexity of paleomagnetic dating. While far from a perfect science, paleomagnetic dating provides valuable pieces of the puzzle of Earth’s past.

The Triassic/Jurassic Extinction: A Killer From Outer Space Or Inner Earth?

Located as they are in Canada’s most active earthquake zone, the islands of Haida Gwaii have had their share of shake-ups and scourings. Many of the Islands’ hillsides are scarred by slides (any specific examples?). But the rock beneath speaks of an even more violent past. Very few people know that the rocks here hold the key to a catastrophic event from eons ago. We’ve heard tales and seen images of the cataclysmic damage caused by meteriorites smashing into the Earth’s surface.

Until recently, it was a meteorite impact that was blamed for the worldwide Triassic/Jurassic Mass Extinction. This wholesale dying out of species occurred some 200 million years ago. New evidence challenges the meteorite theory. Experts now believe that tectonic forces may have caused hundreds of volcanoes around the world to erupt simultaneously. The subsequent showers of volcanic ash would have altered the composition of the atmosphere dramatically and plunged the world into near total darkness for years until it settled from the sky.

The picture painted of the sun flickering fitfully through inky clouds, paling against the torrents of glowing lava, while everywhere life is smothered, poisoned, or starved, rivals the most apocalyptic imaginings of Hollywood or religion. We know from worldwide evidence that the extinction was dramatic and affected upwards of 70% of the world’s biota.

Perhaps counterintuitively, for one might think of water as a refuge from fire, smoke, and lava, it was marine lifeforms that suffered the most. This is particularly well documented in the rocks of the Queen Charlottes, especially at Kennecott Point and Kunga Island.

Radiolarian microfossils – tiny, siliceous, single-celled microrganisms – tell the tale. In the Upper Triassic rocks, which predate the extinction by about 10 million years, radiolarians are preserved in hundreds of forms. Just above them, in the early Jurassic rock layers laid down about the time of the great die-offs, only a fraction of the previous number of forms are represented. The more recent Jurassic rock shows a rebound of radiolarian diversity (though of course, in different forms) — a diversity which continues to flourish and expand in today’s oceans.

Queen Charlotte Radiolarians: Time Keepers of the World Wide Mesozoic:

Radiolarian microfossils – tiny, siliceous, single-celled organisms – tell the tale. These wee timekeepers have been living in the world’s oceans for about 600 million years. Because they occur in continuous and well-dated sequences of rock in the Queen Charlottes, these exquisitely beautiful microfossils act like a yardstick, helping geologists accurately date rock from around the globe.

In the Upper Triassic rocks, which predate the extinction by about 10 million years, radiolarians are preserved in hundreds of forms. Just above them, in the Early Jurassic rock layers laid down about the time of the great die-offs, only a fraction of the previous number of forms are represented.

The younger Jurassic rock shows a rebound of radiolarian diversity (though of course, in different forms) - a diversity that continues to flourish and expand in today’s oceans. Inset: The islands of Haida Gwaii are most noted for their fossil ammonites, the coiled cousins to modern day nautilus. These perfectly preserved specimens tell of a deep water environment and warm tropical seas.

Dr. Mclearn, a geologist who has worked on the geology of Haida Gwaii published on the strata exposed at Maple Island was stratigraphically higher than the majority of Albian localities in Skidegate inlet. His findings show that the macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids (Birostrina concentrica) and a few rare ammonites (Desmoceras bearskinese). The eastern shores house unusual ammonite fauna in the finer grained sandstones.

Most were in extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus was found in 2003.

Sidebar: Hoploparia sp. Paper with Torrey Nyborg (Loma Linda University) on the Rogueus sp. (Raninid crab) from Northwest Bay.

Photos: The ammonites, Desmoceras; Brewericeras; Douvelliceras, from Lower Cretaceous, Middle Albian, Haida Formation deposits

Sidebar: Evidence of human activity dating from 12,500 - 13,500 years ago. Section Cove finds including spear points, salmon remains and bear bones preserved in limestone.

Sidebar: Earliest presence of grizzly bears, 13,600 years ago, work of Rebecca Wigen

Photo: Shell coquina, with abundant Spisula praecursor clams, Late Miocene (~ 10 million years old, Skonun Formation)

Thursday 28 January 2021

EXPLORING WRANGELLIA

Douvelliceras spiniferum, Cretaceous Haida Formation
The archipelago of Haida Gwaii lay at the western edge of the continental shelf due west of the central coast of British Columbia.

They form Wrangellia, an exotic tectonostratigraphic terrane that includes Vancouver Island, parts western British Columbia and Alaska.

The Geological Survey of Canada sponsored many expeditions to these remote islands and has produced numerous reference papers on this magnificent terrain, exploring both the geology and palaeontology of the area.

Joseph Whiteaves, the GSC's chief palaeontologist in Ottawa, published a paper in 1876 describing the Jurassic and Cretaceous faunas of Skidegate Inlet, furthering his reputation globally as both a geologist, palaeontologist as well as a critical thinker in the area of science.

The praise was well-earned and foreshadowed his significant contributions to come. Sixteen years later, he wrote up and published his observations on a strange Mount Stephen fossil that resembled a kind of headless shrimp with poorly preserved appendages. Because of the unusual pointed shape of the supposed ventral appendages and the position of the spines near the posterior of the animal, Whiteaves named it Anomalocaris canadensis. The genus name "Anomalocaris" means "unlike other shrimp" and the species name "canadensis" refers to the country of origin.

Whiteaves work on the palaeontology of Haida Gwaii provided excellent reference tools, particularly his work on the Cretaceous exposures and fauna that can be found there.

One of our fossil field trips was to the ruggedly beautiful Cretaceous exposures of Lina Island. We had planned this trip as part of our “trips of a lifetime.” Both John Fam and Dan Bowen can be congratulated for their efforts in researching the area and ably coordinating a warm welcome by the First Nations community and organizing fossil field trips to some of the most amazing fossil localities in the Pacific Northwest.

With great sandstone beach exposures, the fossil-rich (Albian to Cenomanian) Haida formation provided ample specimens, some directly in the bedding planes and many in concretion. Many of the concretions contained multiple specimens of typical Haida Formation fauna, providing a window into this Cretaceous landscape.

It is always interesting to see who was making a living and co-existing in our ancient oceans at the time these fossils were laid down. We found multiple beautifully preserved specimens of the spiny ammonite, Douvelleiceras spiniferum along with Brewericeras hulenense, Cleoniceras perezianum and many cycads in concretion.

Missing from this trip log are tales of Rene Savenye, who passed away in the weeks just prior. While he wasn't there in body, he was with us in spirit. I thought of him often on the mist-shrouded days of collecting. Many of the folk on who joined me on those outcrops were friends of Rene's and would go on to receive the Rene Savenye Award. There is a certain palaeo poetry in that. 

Photo: Pictured above is Douvilleiceras spiniferum with his naturally occurring black, shiny appearance. Proudly part of my collection. He is 6 inches long and 5 inches deep, typical of the species. The genus Douvilleiceras range from Middle to Late Cretaceous and can be found in Asia, Africa, Europe and North and South America. We have beautiful examples in the early to mid-Albian from the archipelago of Haida Gwaii in British Columbia. Joseph F. Whiteaves was the first to recognize the genus from Haida Gwaii when he was looking over the early collections of James Richardson and George Dawson.

As it happens, I have yet to prep most of the concretions I collected on Lina. I’ve left them intact and perfect, waiting for technology and time to advance so I can give them the love and attention they need in preparation.

Monday 13 September 2021

FOSSIL FAUNA OF HAIDA GWAII

This lovely slate grey and beige ammonite with the fine ribbing is Brewericeras hulenense (Anderson 1938) — a fast-moving, nektonic (no idle floating here!) carnivorous ammonite from the Lower Cretaceous (Albian) of Haida Gwaii, British Columbia, Canada.

This specimen is just over 12cm in length, a little under the average of 13.4cm. There are several localities in the islands of Haida Gwaii where Brewericeras can be found — six that I know of and likely plenty more.

The islands of Haida Gwaii lay at the western edge of the continental shelf due west of the central coast of British Columbia. 

They form Wrangellia, an exotic tectonostratigraphic terrane that includes Vancouver Island, parts of western British Columbia and Alaska.

It is always interesting to see who was making a living and co-existing in our ancient oceans at the time these fossils were laid down. 

We find multiple beautifully preserved specimens of the spiny ammonite, Douvelleiceras spiniferum along with Brewericeras hulenense (shown here), Cleoniceras perezianum and many cycads in concretion.

The Lower Jurassic ammonite faunas found at Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. 

The strata exposed at Maple Island, Haida Gwaii are stratigraphically higher than the majority of Albian localities in Skidegate Inlet. The macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids such as Birostrina concentrica and a few rare ammonites of Desmoceras bearskinese

The eastern shores are home to unusual ammonite fauna in the finer-grained sandstones. Here we find the fossils as extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus has also been found here. 

Monday 22 April 2024

FOSSIL FAUNA OF HAIDA GWAII

This lovely slate grey and beige ammonite with the fine ribbing is Brewericeras hulenense (Anderson 1938) — a fast-moving, nektonic (no idle floating here!) carnivorous ammonite from the Lower Cretaceous (Albian) of Haida Gwaii, British Columbia, Canada.

This specimen is just over 12cm in length, a little under the average of 13.4cm. There are several localities in the islands of Haida Gwaii where Brewericeras can be found — six that I know of and likely plenty more.

The islands of Haida Gwaii lay at the western edge of the continental shelf due west of the central coast of British Columbia. 

They form Wrangellia, an exotic tectonostratigraphic terrane that includes Vancouver Island, parts of western British Columbia and Alaska.

It is always interesting to see who was making a living and co-existing in our ancient oceans at the time these fossils were laid down. 

We find multiple beautifully preserved specimens of the spiny ammonite, Douvelleiceras spiniferum along with Brewericeras hulenense (shown here), Cleoniceras perezianum and many cycads in concretion.

The Lower Jurassic ammonite faunas found at Haida Gwaii are very similar to those found in the Eastern Pacific around South America and in the Mediterranean. 

The strata exposed at Maple Island, Haida Gwaii are stratigraphically higher than the majority of Albian localities in Skidegate Inlet. The macrofossil fauna belonged to the Upper part of the Sandstone Member of the Haida formation.

The western end of the island contains numerous well-preserved inoceramids such as Birostrina concentrica and a few rare ammonites of Desmoceras bearskinese

The eastern shores are home to unusual ammonite fauna in the finer-grained sandstones. Here we find the fossils as extremely hard concretions while others were loose in the shale. Species include Anagaudryceras sacya and Tetragonites subtimotheanus. A large whorl section of the rare Ammonoceratites crenucostatus has also been found here. 

Monday 15 August 2022

TOTEMS AND LEGENDS OF STANLEY PARK

Totem, Welcome & Mortuary Poles at Stanley Park
If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. 

Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole
Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole
Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and illuminating our darkest nights. As a crest, Moon is associated with transformation and acting as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life. We think of totem pole as being part of the material culture of all Indigenous cultures across Canada when, indeed, they are carved by only a few and not always in the ways that you expect. 

Some are welcome poles, others record the loss of a loved one in a mortuary pole, some have spread wings like those carved by the Kwakwaka'wakw. 

Some are house fronts or house posts, others are shaped like an entryway versus the tall thin poles you might expect. 

We can thank the talented artists of the Haida, Nuxalk, Kwakwaka'wakw, Tlingit, Tsimshian and Coast Salish for the poles we enjoy in the Pacific Northwest. 

It is their storytelling and clan crests that we are enjoying when we look upon these carvings. These are the stories of their ancestors, their heroics, challenges, titles, deeds and sorrow. Each a masterpiece as a visual that supports an oral tradition—stories told and reinforced year-upon-year at Winter ceremonies.

Siwash Rock on the northern end of Third Beach, Stanley Park
The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop as a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her work. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

Thursday 23 June 2022

STANLEY PARK: LIVED HISTORY

Totem, Welcome & Mortuary Poles at Stanley Park
If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. 

Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole
Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole
Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and illuminating our darkest nights. As a crest, Moon is associated with transformation and acting as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life. We think of totem pole as being part of the material culture of all Indigenous cultures across Canada when, indeed, they are carved by only a few and not always in the ways that you expect. 

Some are welcome poles, others record the loss of a loved one in a mortuary pole, some have spread wings like those carved by the Kwakwaka'wakw. 

Some are house fronts or house posts, others are shaped like an entryway versus the tall thin poles you might expect. 

We can thank the talented artists of the Haida, Nuxalk, Kwakwaka'wakw, Tlingit, Tsimshian and Coast Salish for the poles we enjoy in the Pacific Northwest. 

It is their storytelling and clan crests that we are enjoying when we look upon these carvings. These are the stories of their ancestors, their heroics, challenges, titles, deeds and sorrow. Each a masterpiece as a visual that supports an oral tradition—stories told and reinforced year-upon-year at Winter ceremonies.

Siwash Rock on the northern end of Third Beach, Stanley Park
The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop as a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her work. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm

Thursday 2 June 2022

HISTORIC STANLEY PARK: TOTEM POLES & FIRST NATION HISTORY

Totem, Welcome & Mortuary Poles at Stanley Park
If you visit Brockton Point in Stanley Park, there are many carved red cedar First Nation poles for you to admire.  

What you are viewing are replicas of First Nation welcome and totem poles that once stood in the park but have been returned to their homes within the province's diverse First Nation communities — or held within museum collections. 

Some of the original totems came from Alert Bay on Cormorant Island, near the Port McNeill on the north coast of Vancouver Island. 

Others came from communities in Haida Gwaii — and still more from the Wuikinuxv First Nations at Rivers Inlet on British Columbia's central west coast — home of the Great Bear Rainforest with her Spirit Bears.

The exception is the most recent addition carved by Robert Yelton in 2009. Robert is a First Nation carver from the Squamish Nation and his original welcome pole graces Brockton Point, the original settlement site of a group of Squamish-Portuguese settlers.  

If you look at the photo above, the lovely chocolate, red and turquoise pole on the right is a replica of the mortuary pole raised to honour the Raven Chief of Skedans or Gida'nsta, the Haida phrase for from his daughter, the title of respect used when addressing a person of high rank. Early fur traders often took the name of the local Chief and used it synonymously as the place names for the sites they visited — hence Skedans from Gida'nsta.

Chief Skedans Mortuary Pole
Chief Skedans, or Qa'gials qe'gawa-i, to his children, lived in Ḵ’uuna Llnagaay, or village at the edge, in Xaayda Kil — a village on the exposed coast of Louise Island — now a Haida Heritage Site.  

There are some paintings you may have seen by Emily Carr of her visits to the site in 1912, She used the phonetic Q'una from Q:o'na to describe both the place name and title of her work. 

Carr's paintings of the totems have always looked to me to be a mash-up — imagine if painter Tamara de Lempicka and photographer Edward Curtis had a baby — not pretty, but interesting.

Some called this area, Huadju-lanas or Xu'adji la'nas, which means Grizzly-Bear-Town, in reference to resident grizzly bear population and their adornment of many totems and artwork by the local artists.

Upon Chief Skedan's death, the mortuary pole was carved both to honour him and provide his final resting place. Dates are a bit fuzzy, but local accounts have this as sometime between 1870-1878 — and at a cost of 290 blankets or roughly $600 in today's currency. 

The great artistry of the pole was much admired by those in the community and those organizing the celebrations for the 1936 Vancouver Golden Jubilee — witnessed by  350,000 newly arrived residents.

Negotiations were pursued and the pole made its way down from Haida Gwaii to Stanley Park in time for the celebrations. The original totem graced Stanley Park for a little over twenty years before eventually making its way back to Haida Gwaii. It was returned to the community with bits of plaster and shoddy paint marring the original. These bits were scraped off and the pole welcomed back with due ceremony. 

In 1964, respected and renowned Northwest Coast master carver, Bill Reid, from the Kaadaas gaah Kiiguwaay, Raven/Wolf Clan of T'anuu, Haida Gwaii and Scottish-German descent, was asked to carve this colourful replica. 

Mountain Goat Detail, Skedans Mortuary Pole
Reid carved the totem onsite in Stanley Park with the help of German carver Werner True. Interestingly, though I looked at length for information on Werner True, all I can find is that he aided Bill Reid on the carving for a payment of $1000.

Don Yeomans, Haida master carver, meticulously recarved the moon crest in 1998. If you have admired the totem pole in the Vancouver Airport, you will have seen some of Yeoman's incredible work. 

The crest is Moon with the face, wings, legs and claws of a mighty and proud Thunderbird with a fairly smallish hooked beak in a split design. We have Moon to thank for the tides and illuminating our darkest nights. As a crest, Moon is associated with transformation and acting as both guardian and protector.

The original pole had a mortuary box that held the Chief's remains. The crest sits atop a very charming mountain goat. I have included a nice close-up here of the replica for you to enjoy. 

Mountain Goats live in the high peaks of British Columbia and being so close to the sky, they have the supernatural ability to cross over to the sky world. They are also credited as being spirit guardians and guides to First Nation shamans.

I love his horns and tucked in cloven hooves. There is another pole being carved on Vancouver Island that I hope to see during its creation that also depicts a Mountain Goat. With permission and in time, I hope to share some of those photos with you. 

Mountain Goat is sitting atop Grizzly Bear or Huaji or Xhuwaji’ with little human figures placed in his ears to represent the Chief's daughter and son-in-law, who raised the pole and held a potlatch in his honour. 

Beneath the great bear is Seal or Killer Whale in his grasp. The inscription in the park says it is a Killer Whale but I am not sure about that interpretation — both the look and lore make Seal more likely. Perhaps if Killer Whale were within Thunderbird's grasp — maybe

Though it is always a pleasure to see Killer Whale carved in red cedar, as the first whales came into being when they were carved in wood by a human — or by Raven — then magically infused with the gift of life.

Siwash Rock on the northern end of Third Beach, Stanley Park
The ground these totems sit upon is composed of plutonic, volcanic and sedimentary layers of rock and exhibits the profound influences of glaciation and glacial retreat from the last ice age. 

Glacial deposits sit atop as a mix of clay, sand, cobbles and larger boulders of glacial till. 

There are a few areas of exposed volcanics within the park that speak to the scraping of the glaciers as they retreated about 12,500 years ago. 

The iconic moss and lichen coated Siwash Rock on the northern end of Third Beach is one of the more picturesque of these. It is a basaltic and andesitic volcanic rock — a blend of black phenocrysts of augite cemented together with plagioclase, hornblende and volcanic glass.

Images not shown: 

Do check out the work of Emily Carr and her paintings of Q:o'na from the 1940s. I'll share a link here but do not have permission to post her works. http://www.emilycarr.org/totems/exhibit/haida/ssintro.htm