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| Puffbird similar to Fossil Birds found at Driftwood Canyon | 
| Metasequoia, the Dawn Redwood | 
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| A Tapir showing off his prehensile nose trunk | 
 
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| Puffbird similar to Fossil Birds found at Driftwood Canyon | 
| Metasequoia, the Dawn Redwood | 
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| A Tapir showing off his prehensile nose trunk | 
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| Icelandic Horses | 
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| Icelandic Horses | 
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| Pennsylvanian Coal Age Ecosystem, 300-Million-Years-Old | 
References & further reading:
Joggins Fossil Cliffs: https://jogginsfossilcliffs.net/cliffs/history/
Image: Hylonomus lyelli, Una ricostruzione di ilonomo by Matteo De Stefano/MUSEThis file was uploaded by MUSE - Science Museum of Trento in cooperation with Wikimedia Italia., CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=48143186
Image: Arthropleura: Par Tim Bertelink — Travail personnel, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=48915156
Joggins Map: Joggins Fossil Cliffs: https://jogginsfossilcliffs.net/cliffs/history/
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| Phaeolus schweinitzii | 
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| Phaeolus schweinitzii | 
These past few years, I have found myself exploring the western edge of central Vancouver Island—the traditional, unceded territory of the Kʼómoks First Nation more and more.
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| Comox Foreshore, Kʼómoks First Nation / Photo: Kat Frank | 
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| Comox Glacier viewed from the foreshore | 
These plump, chocolate-brown rodents—often mistaken for oversized squirrels by first-time hikers—are Canada’s most endangered mammal and one of the rarest in the world.
With their expressive faces, social chatter, and luxurious fur coats, they’ve become beloved mascots of the region, yet their story stretches far beyond the ski hills—deep into the Ice Age and the fossil record.
Marmots live only in a few scattered pockets of alpine habitat on Vancouver Island.
They’re burrowers by trade, digging deep tunnels into the rocky soil of meadows that blossom with lupines and sedges in summer. Above ground, they’re social creatures—touching noses, grooming one another, and giving high-pitched warning whistles whenever a golden eagle or wandering cougar appears on the horizon.
They fatten themselves through the brief mountain summer, storing energy for their long, seven-month hibernation beneath the snow.
Each colony is a close-knit family unit, with older marmots helping younger ones learn where to dig and when to hide. They even recognize one another’s voices, an important trick when you’re living in echoing valleys where one chirp can bounce for kilometres.
The marmot’s lineage reaches far back into the Pleistocene, around 2.6 million to 11,700 years ago. Fossil evidence from North America shows that their ancestors, early marmotine rodents, thrived across cooler steppe and tundra landscapes when glaciers waxed and waned over the continent.
Fossilized marmot bones—particularly jaw and skull fragments—have been found in Ice Age deposits in Yukon, Alaska, and Alberta, revealing that marmots were already well adapted to cold, alpine life long before modern humans reached the Pacific Northwest.
The Whistler marmot’s closest relatives today include the hoary marmot (Marmota caligata) and the Olympic marmot (Marmota olympus), both descendants of those hardy Ice Age pioneers. Genetic studies suggest that the Whistler marmot’s ancestors became isolated on Vancouver Island after sea levels rose at the end of the last glaciation, creating an island-bound species uniquely suited to its misty mountaintop home.
A Comeback Story
Once reduced to fewer than 30 individuals in the wild, the Whistler marmot is making a slow but steady comeback thanks to dedicated breeding and reintroduction programs. Today, over 200 roam the high meadows once more. Their cheerful whistles echo through the alpine air—sometimes feeling like a bit of heckling as you meander up the trails or stop to photograph the scenery—but always a welcome sound.
In Kwak'wala, the language of the many Kwakwaka'wakw First Nations of Vancouver Island, marmots are known as papika — the perfect word to describe these cute, fuzzy, chunky monkeys!
A lone polar bear moves with quiet power across the snow and sea ice of Nunavut, its massive paws spreading its weight to keep it light atop the frozen surface.
These apex predators have roamed the Arctic for hundreds of thousands of years, evolving from brown bear ancestors to master the shifting icescapes of the Pleistocene.
Their range once spread wider during colder glacial ages, but Nunavut remains a stronghold of their territory, a place where bears still hunt seals, den in snowdrifts, and continue an ancient lineage intertwined with the rhythms of ice, ocean, and sky.
Nunavut, Canada’s northernmost territory, is a land that wears deep time on its sleeve. Its stark landscapes—wind-scoured ridges, icy fjords, and tundra plains—may appear empty at first glance, but beneath this silence lies one of Earth’s richest archives of geological and paleontological history.Stretching across nearly two million square kilometers of Arctic terrain, Nunavut preserves rocks that span more than three billion years, recording the birth of continents, the rise of early life, and the survival of animals through ancient seas and ice ages.
Nunavut’s remarkable geology and paleontology, from the planet’s earliest beginnings to Ice Age megafauna, tracing how this northern land has shaped and preserved Earth’s story.Nunavut’s rocks are among the oldest on Earth. Much of its bedrock belongs to the Canadian Shield, a vast geological core of North America composed of Archean and Proterozoic rocks more than 2.5 to 3.9 billion years old.
In regions such as the Acasta Gneiss Complex, which straddles the Northwest Territories and Nunavut, scientists have found rocks dated to around 4.0 billion years—nearly as old as the Earth itself.
These rocks tell the story of Earth’s early crustal formation, long before the emergence of complex life. They preserve the remnants of volcanic arcs, ancient oceans, and the slow suturing of microcontinents into larger continental plates.
The geology of Nunavut is not uniform but instead a patchwork quilt of greenstone belts, granitic intrusions, and sedimentary basins, each marking different chapters in the planet’s tectonic evolution.
During the Paleozoic Era (541–252 million years ago), much of Nunavut lay beneath shallow tropical seas. Thick accumulations of limestone and shale from this time preserve fossils that record the explosion of marine biodiversity—from trilobites and brachiopods to early corals and cephalopods. Later, in the Mesozoic and Cenozoic Eras, tectonic shifts, rifting, and glaciation sculpted the modern Arctic landscape.
Glacial scouring during the Pleistocene left behind U-shaped valleys, moraines, and eskers, reshaping the terrain and influencing how fossils are exposed today.
Cambrian Seas and the Rise of Early Life — Some of Nunavut’s most important paleontological treasures come from the Cambrian Period (541–485 million years ago). At sites such as Northwest Ellesmere Island, researchers have uncovered trilobites, archaeocyathids (reef-building sponges), and early echinoderms that once thrived in warm equatorial seas. These fossils highlight Nunavut’s role in documenting the Cambrian Explosion, the evolutionary burst when most major animal groups first appeared in the fossil record.
Devonian Coral Reefs — During the Devonian Period (419–359 million years ago), the region hosted extensive reef systems, comparable to modern-day Great Barrier Reef environments. Fossil corals, stromatoporoids (sponge-like reef builders), and early fishes—including the armored placoderms—have been found in the limestone deposits of Nunavut’s Arctic islands. These fossils provide insights into marine biodiversity during the so-called “Age of Fishes,” when vertebrates began diversifying rapidly.
Qikiqtania, a remarkable fossil fish discovered on southern Ellesmere Island in Nunavut, closely related to Tiktaalik, the famous “fishapod” that represents a key step in the transition from water to land is one of Nunavut's most significant Devonian fossils. Dating to about 375 million years ago in the Late Devonian, Qikiqtania wakei had a streamlined body and fins built for swimming, but unlike Tiktaalik, it lacked the robust limb bones that could have supported it on land.
This begs the question of what those early vertebrates were up to and it seems their evolutionary path was experimenting with shallow-water or terrestrial habitats, while Qikiqtania remained fully aquatic, showing the diversity of evolutionary pathways at this pivotal moment in vertebrate history. Its name honors both the Qikiqtaaluk Region of Nunavut, where it was found, and the late evolutionary biologist David Wake, linking local geography with global science.
Jurassic and Cretaceous Dinosaurs of the Arctic — One of the most striking aspects of Nunavut’s fossil record is the presence of dinosaurs at high latitudes. On Bylot Island and Axel Heiberg Island, paleontologists have discovered hadrosaur (duck-billed dinosaur) remains dating to the Late Cretaceous, about 75 million years ago. These finds demonstrate that large herbivorous dinosaurs lived well within the Arctic Circle, enduring months of seasonal darkness and cooler climates than their relatives farther south.
Tracks preserved in sandstone also reveal the presence of theropods (predatory dinosaurs) that stalked these northern landscapes. The question of how dinosaurs adapted to Arctic conditions—whether through migration or physiological adaptations such as warm-bloodedness—remains an active field of study.
Fossil Forests of the High Arctic — Perhaps Nunavut’s most evocative paleontological record comes not from bones but from trees. On Axel Heiberg Island, paleontologists have uncovered the remains of Eocene-aged fossil forests dating to about 50 million years ago. These forests, preserved in remarkable detail, include upright stumps, leaf litter, and even mummified wood that still retains organic compounds.
At that time, the Arctic was much warmer, with a greenhouse climate that supported redwoods, dawn sequoias, and ginkgo trees. The fossil forests demonstrate that the Arctic once hosted lush ecosystems, challenging our assumptions about polar environments and providing crucial analogues for studying climate change today.
Marine Reptiles and Ancient Whales — The Cretaceous and early Cenozoic deposits of Nunavut also preserve marine reptiles such as plesiosaurs and mosasaurs, apex predators of the inland seas. Moving into the Cenozoic, fossils of early whales, including basilosaurids, have been recovered, highlighting the transition of mammals from land back to the ocean. These finds place Nunavut within the global story of marine evolution during a time when the Arctic Ocean was ice-free and biologically rich.
Fast forward to the Pleistocene (2.6 million–11,700 years ago), and Nunavut was home to a range of Ice Age megafauna. Fossils and subfossil remains of muskoxen, mammoths, caribou, and giant beavers have been found across the territory. These animals grazed tundra and steppe ecosystems during glacial cycles, coexisting with early human populations that migrated into the Arctic.
Human History and Fossil Knowledge — Nunavut’s paleontological heritage is intertwined with Indigenous knowledge. Inuit communities have long encountered fossils while traveling across the land, recognizing bones and shells as part of the natural history of their environment. Some fossils, like petrified wood or unusual stone shapes, carry cultural meanings and have been used in tools, carvings, or storytelling.
Nunavut’s population are Inuit, whose traditional language is Inuktut, which includes several dialects such as Inuktitut and Inuinnaqtun, still widely spoken across communities alongside English and French. Inuit knowledge of the land, sea, ice, and animals is profound, extending to fossils and unusual stones encountered on the tundra, which are often recognized and woven into oral traditions.
Visitors interested in seeing fossils and learning more about Nunavut’s natural and cultural history can explore the Nunatta Sunakkutaangit Museum in Iqaluit, which preserves Inuit art and heritage alongside natural history exhibits, or the Canadian Museum of Nature in Ottawa, which holds important fossil collections from Nunavut that are not always displayed locally due to preservation and accessibility challenges.
A wave of scientific exploration of Nunavut’s fossils began in earnest in the 19th and 20th centuries with expeditions by geologists and paleontologists. Today, fossil research in Nunavut requires collaboration with Inuit communities, recognizing their stewardship of the land and the cultural importance of these discoveries.
Climate Change and the Future of Arctic Paleontology — As the Arctic warms, melting permafrost and retreating glaciers are exposing fossils at an unprecedented rate. While this accelerates discoveries—such as well-preserved Ice Age bones—it also threatens the long-term preservation of delicate specimens. Increased accessibility has also raised ethical and legal questions about fossil collection, ownership, and conservation.
Nunavut stands at the forefront of these challenges. Its fossils not only record the history of life but also offer lessons for the present: how species adapt (or fail to adapt) to climate shifts, how ecosystems respond to warming, and how biodiversity rebounds after mass extinctions. Protecting this paleontological heritage is essential for both science and culture. It is a remote part of the world that I would love to explore more of and see its rugged, natural beauty in all its splendor.
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| Lytoceras sp. Photo: Craig Chivers | 
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| The concretion prior to prep | 
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| Nootka Fossil Field Trip. Photo: John Fam | 
Just off the shores of Vancouver Island, east of Gold River and south of Tahsis is the picturesque and remote Nootka Island.
This is the land of the proud and thriving Nuu-chah-nulth First Nations who have lived here always.
Always is a long time, but we know from oral history and archaeological evidence that the Mowachaht and Muchalaht peoples lived here, along with many others, for many thousands of years — a time span much like always.
While we know this area as Nootka Sound and the land we explore for fossils as Nootka Island, these names stem from a wee misunderstanding.
Just four years after the 1774 visit by Spanish explorer Juan Pérez — and only a year before the Spanish established a military and fur trading post on the site of Yuquot — the Nuu-chah-nulth met the Englishman, James Cook.
Captain Cook sailed to the village of Yuquot just west of Vancouver Island to a very warm welcome. He and his crew stayed on for a month of storytelling, trading and ship repairs. Friendly, but not familiar with the local language, he misunderstood the name for both the people and land to be Nootka. In actual fact, Nootka means, go around, go around.
Two hundred years later, in 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth — nuučaan̓uł, meaning all along the mountains and sea or along the outside (of Vancouver Island) — to describe themselves.It is a term now used to describe several First Nations people living along western Vancouver Island, British Columbia.
It is similar in a way to the use of the United Kingdom to refer to the lands of England, Scotland and Wales — though using United Kingdom-ers would be odd. Bless the Nuu-chah-nulth for their grace in choosing this collective name.
An older term for this group of peoples was Aht, which means people in their language and is a component in all the names of their subgroups, and of some locations — Yuquot, Mowachaht, Kyuquot, Opitsaht. While collectively, they are the Nuu-chah-nulth, be interested in their more regional name should you meet them.
But why does it matter? If you have ever mistakenly referred to someone from New Zealand as an Aussie or someone from Scotland as English, you have likely been schooled by an immediate — sometimes forceful, sometimes gracious — correction of your ways. The best answer to why it matters is because it matters.
Each of the subgroups of the Nuu-chah-nulth viewed their lands and seasonal migration within them (though not outside of them) from a viewpoint of inside and outside. Kla'a or outside is the term for their coastal environment and hilstis for their inside or inland environment.
It is to their kla'a that I was most keen to explore. Here, the lovely Late Eocene and Early Miocene exposures offer up fossil crab, mostly the species Raninid, along with fossil gastropods, bivalves, pine cones and spectacularly — a singular seed pod. These wonderfully preserved specimens are found in concretion along the foreshore where time and tide erode them out each year.
Five years after Spanish explorer Juan Pérez's first visit, the Spanish built and maintained a military post at Yuquot where they tore down the local houses to build their own structures and set up what would become a significant fur trade port for the Northwest Coast — with the local Chief Maquinna's blessing and his warriors acting as middlemen to other First Nations.
Following reports of Cook's exploration British traders began to use the harbour of Nootka (Friendly Cove) as a base for a promising trade with China in sea-otter pelts but became embroiled with the Spanish who claimed (albeit erroneously) sovereignty over the Pacific Ocean.
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| Dan Bowen searching an outcrop. Photo: John Fam | 
George Vancouver on his subsequent exploration in 1792 circumnavigated the island and charted much of the coastline. His meeting with the Spanish captain Bodega y Quadra at Nootka was friendly but did not accomplish the expected formal ceding of land by the Spanish to the British.
It resulted however in his vain naming the island "Vancouver and Quadra." The Spanish captain's name was later dropped and given to the island on the east side of Discovery Strait. Again, another vain and unearned title that persists to this day.
Early settlement of the island was carried out mainly under the sponsorship of the Hudson's Bay Company whose lease from the Crown amounted to 7 shillings per year — that's roughly equal to £100.00 or $174 CDN today. Victoria, the capital of British Columbia, was founded in 1843 as Fort Victoria on the southern end of Vancouver Island by the Hudson's Bay Company's Chief Factor, Sir James Douglas.
With Douglas's help, the Hudson's Bay Company established Fort Rupert on the north end of Vancouver Island in 1849. Both became centres of fur trade and trade between First Nations and solidified the Hudson's Bay Company's trading monopoly in the Pacific Northwest.The settlement of Fort Victoria on the southern tip of Vancouver Island — handily south of the 49th parallel — greatly aided British negotiators to retain all of the islands when a line was finally set to mark the northern boundary of the United States with the signing of the Oregon Boundary Treaty of 1846. Vancouver Island became a separate British colony in 1858. British Columbia, exclusive of the island, was made a colony in 1858 and in 1866 the two colonies were joined into one — becoming a province of Canada in 1871 with Victoria as the capital.
Dan Bowen, Chair of the Vancouver Island Palaeontological Society (VIPS) did a truly splendid talk on the Fossils of Nootka Sound. With his permission, I have uploaded the talk to the ARCHEA YouTube Channel for all to enjoy. Do take a boo, he is a great presenter. Dan also graciously provided the photos you see here. The last of the photos you see here is from the August 2021 Nootka Fossil Field Trip. Photo: John Fam, Vice-Chair, Vancouver Paleontological Society (VanPS).
Know Before You Go — Nootka Trail
The Nootka Trail passes through the traditional lands of the Mowachaht/Muchalat First Nations who have lived here since always. They share this area with humpback and Gray whales, orcas, seals, sea lions, black bears, wolves, cougars, eagles, ravens, sea birds, river otters, insects and the many colourful intertidal creatures that you'll want to photograph.
This is a remote West Coast wilderness experience. Getting to Nootka Island requires some planning as you'll need to take a seaplane or water taxi to reach the trailhead. The trail takes 4-8 days to cover the 37 km year-round hike. The peak season is July to September. Permits are not required for the hike.
Access via: Air Nootka floatplane, water taxi, or MV Uchuck III
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While rare today, these are British Columbia’s only native oyster.
Had you been dining on their brethren in the 1800s or earlier, it would have been this species you were consuming. Middens from Port Hardy to California are built from Ostrea lurida.
These wonderful invertebrates bare their souls with every bite. Have they lived in cold water, deep beneath the sea, protected from the sun's rays and heat? Are they the rough and tumble beach denizens whose thick shells tell us of a life spent withstanding the relentless pounding of the sea? Is the oyster in your mouth thin and slimy having just done the nasty—spurred by the warming waters of Spring?
Is this oyster a local or was it shipped to your current local and, if asked, would greet you with "Kon'nichiwa?" Not if the beauty on your plate is indeed Ostrea lurida.
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| Oyster in Kwak'wala is t̕łox̱t̕łox̱ | 
The area is home to the Nuu-chah-nulth First Nations who have consumed this species boiled or steamed for thousands of years. Here these ancient oysters not only survive but thrive — building reefs and providing habitat for crab, anemones and small marine animals.
Oysters are in the family Ostreidae — the true oysters. Their lineage evolved in the Early Triassic — 251 - 247 million years ago.
In the Kwak̓wala language of the Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest and my family, an oyster is known as t̕łox̱t̕łox̱.
I am curious to learn if any of the Nuu-chah-nulth have a different word for an oyster. If you happen to know, I would be grateful to learn.
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| Humpback Whale, Megaptera novaeangliae | 
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| GREAT BEAR NA̱N | 
Both bear families descend from a common ancestor, Ursavus, a bear-dog the size of a raccoon who lived more than 20 million years ago. Seems an implausible lineage given the size of their very large descendants.
An average Grizzly weighs in around 800 lbs (363 kg), but a recent find in Alaska tops the charts at 1600 lbs (726 kg).
This mighty beast stood 12' 6' high at the shoulder, 14' to the top of his head and is one of the largest grizzlies ever recorded — a na̱ndzi.
Adult bears tend to live solo except during mating season. Those looking for love congregate from May to July in the hopes of finding a mate. Through adaptation to shifting seasons, the females' reproductive system delays the implantation of fertilized eggs — blastocysts —until November or December to ensure her healthy pups arrive during hibernation. If food resources were slim that year, the newly formed embryo will not catch or attach itself to her uterine wall and she'll try again next year.
Females reach mating maturity at 4-5 years of age. They give birth to a single or up to four cubs (though usually just two) in January or February. The newborn cubs are cute little nuggets — tiny, hairless, and helpless — weighing in at 2-3 kilograms or 4-8 pounds. They feast on their mother’s nutrient-dense milk for the first two months of life. The cubs stay with their mamma for 18 months or more. Once fully grown, they can run 56 km an hour, are good at climbing trees and swimming and live 20-25 years in the wild.
First Nation Lore and Language
In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — a Grizzly bear is known as na̱n.
The ornamental carved Grizzly bear headdress was worn by the comic Dluwalakha Grizzly Bear Dancers, Once more from Heaven, in the Grizzly Bear Dance or Gaga̱lalał, is known as na̱ng̱a̱mł.
The Dluwalakha dancers were given supernatural treasures or dloogwi which they passed down from generation to generation.
In the Hamat'sa Grizzly bear dance, Nanes Bakbakwalanooksiwae, no mask was worn. Instead, the dancers painted their faces red and wore a costume of bearskin or t̓ła̱ntsa̱m and long wooden claws attached to their hands. You can imagine how impressive that sight is lit by the warm flickering flames of firelight during a Winter Dance ceremony.
Smoke of the World / Speaking of the Ancestors — Na̱wiła
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| Kwaguʼł Winter Dancers — Qagyuhl | 
To tell stories of the ancestors is na̱wiła. Each of these ancestors took off their masks to become human and founded the many groups that are now bound together by language and culture as Kwakwaka’wakw.
The four First Nations who collectively make up the Kwakiutl are the Kwakiutl (Kwágu7lh), K’umk’utis/Komkiutis, Kwixa/Kweeha (Komoyoi) and Walas Kwakiutl (Lakwilala) First Nations.
There is likely blood of the Lawit’sis in there, too, as they inhabited the village site at Tsax̱is/T'sakis, Fort Rupert before the Kwakiutl First Nations made it a permanent home. It was here that I grew up and learned to greet my ancestors.
Not all Kwakwaka'wakw dance the Gaga̱lalał, but their ancestors likely attended feasts where the great bear was celebrated. To speak or tell stories of the ancestors is na̱wiła — and Grizzly bear as an ancestor is na̱n helus.
Visiting British Columbia's Great Bears
If you are interested in viewing British Columbia's Great Bears, do check out Indigenous Tourism BC's wonderfully informative website and the culturally-rich wildlife experiences on offer. You will discover travel ideas and resources to plan your next soul-powered adventure. To learn more about British Columbia's Great Bears and the continuing legacy of First Nation stewardship, visit:
Indigenous Tourism BC: https://www.indigenousbc.com
Great Bear Lodge has been offering tours to view the majestic animals of the Pacific Northwest. They keep both the guests' and the animals' comfort and protection in mind. I highly recommend their hospitality and expertise. To see their offerings, visit: www.greatbeartours.com
Image: Group of Winter Dancers--Qagyuhl; Curtis, Edward S., 1868-1952, https://lccn.loc.gov/2003652753.
Note: The Qagyuhl in the title of this photograph refers to the First Nation group, not the dancers themselves. I think our dear Edward was trying to spell Kwaguʼł and came as close as he was able. In Kwak'wala, the language of the Kwaguʼł or Kwakwakaʼwakw, speakers of Kwak'wala, the Head Winter Dancer is called t̕seḵa̱me' — and to call someone a really good dancer, you would use ya̱'winux̱w.
Charmingly, when Edward S. Curtis was visiting Tsaxis/T'sakis, he was challenged to a wrestling competition with a Giant Pacific Octopus, Enteroctopus dofleini. George Hunt (1854-1933) my great great grandfather's elder brother had issued the challenge and laughed himself senseless when Edward got himself completely wrapped up in tentacles and was unable to move. Edward was soon untangled and went on to take many more photos of the First Nations of the Pacific Northwest. Things did not go as well for the octopus or ta̱ḵ̕wa. It was later served for dinner or dzaḵwax̱stala, as it seemed calamari was destined for that night's menu.