WEST COAST OYSTERS: T'LOXT'LOX

One of the now rare species of oysters in the Pacific Northwest is the Olympia oyster, Ostrea lurida, (Carpenter, 1864).  

While rare today, these are British Columbia’s only native oyster. 

Had you been dining on their brethren in the 1800s or earlier, it would have been this species you were consuming. Middens from Port Hardy to California are built from Ostrea lurida.

These wonderful invertebrates bare their souls with every bite. Have they lived in cold water, deep beneath the sea, protected from the sun's rays and heat? Are they the rough and tumble beach denizens whose thick shells tell us of a life spent withstanding the relentless pounding of the sea? Is the oyster in your mouth thin and slimy having just done the nasty—spurred by the warming waters of Spring? 

Is this oyster a local or was it shipped to your current local and, if asked, would greet you with "Kon'nichiwa?" Not if the beauty on your plate is indeed Ostrea lurida. 

Oyster in Kwak'wala is t̕łox̱t̕łox̱

We have been cultivating, indeed maximizing the influx of invasive species to the cold waters of the Salish Sea for many years. 

But in the wild waters off the coast of British Columbia is the last natural abundant habitat of the tasty Ostrea lurida in the pristine waters of  Nootka Sound. 

The area is home to the Nuu-chah-nulth First Nations who have consumed this species boiled or steamed for thousands of years. Here these ancient oysters not only survive but thrive — building reefs and providing habitat for crab, anemones and small marine animals. 

Oysters are in the family Ostreidae — the true oysters. Their lineage evolved in the Early Triassic — 251 - 247 million years ago. 

In the Kwak̓wala language of the Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest and my family, an oyster is known as t̕łox̱t̕łox̱. 

I am curious to learn if any of the Nuu-chah-nulth have a different word for an oyster. If you happen to know, I would be grateful to learn.

BEARS OF THE PACIFIC NORTHWEST

A Grizzly Bear takes a rest on a fallen log in Alaska. While stumbling upon them may cause us surprise, they have heard us (and smelled us) coming for miles.

If you work or play in the woods of British Columbia, both grizzly and black bear sightings are common.

Nearly half the world's population, some 25,000 Grizzly Bears, roam the Canadian wilderness — of those, 14,000 or more call British Columbia home. These highly intelligent omnivores spend their days lumbering along our coastlines, mountains and forests.

Both bear families descend from a common ancestor, Ursavus, a bear-dog the size of a raccoon who lived more than 20 million years ago. Seems an implausible lineage given the size of their very large descendants. 

An average Grizzly weighs in around 800 lbs (363 kg), but a recent find in Alaska tops the charts at 1600 lbs (726 kg). This mighty beast stood 12' 6' high at the shoulder, 14' to the top of his head and is one of the largest grizzlies ever recorded — a na̱ndzi.

Adult bears tend to live solo except during mating season. Those looking for love congregate from May to July in the hopes of finding a mate. Through adaptation to shifting seasons, the females' reproductive system delays the implantation of fertilized eggs — blastocysts —until November or December to ensure her healthy pups arrive during hibernation. If food resources were slim that year, the newly formed embryo will not catch or attach itself to her uterine wall and she'll try again next year. 

Females reach mating maturity at 4-5 years of age. They give birth to a single or up to four cubs (though usually just two) in January or February. The newborn cubs are cute little nuggets — tiny, hairless, and helpless — weighing in at 2-3 kilograms or 4-8 pounds. They feast on their mother’s nutrient-dense milk for the first two months of life. The cubs stay with their mamma for 18 months or more. Once fully grown, they can run 56 km an hour, are good at climbing trees and swimming and live 20-25 years in the wild. 

A Grizzly bear encounter inspires a humbling appreciation of just how remarkable these massive beasts are. Knowing their level of intelligence, keen memory and that they have a bite force of over 8,000,000 pascals — enough to crush a bowling ball — inspires awe and caution in equal measure. 

They have an indescribable presence. It is likely because of this that these majestic bears show up often in the superb carvings and work of First Nations artists. I have had close encounters with many bears growing up in the Pacific Northwest, meeting them up close and personal in the South Chilcotins and along our many shorelines. 

First Nation Lore and Language

In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — a Grizzly bear is known as na̱n. 

The ornamental carved Grizzly bear headdress was worn by the comic Dluwalakha Grizzly Bear Dancers, Once more from Heaven, in the Grizzly Bear Dance or Gaga̱lalał, is known as na̱ng̱a̱mł. 

The Dluwalakha dancers were given supernatural treasures or dloogwi which they passed down from generation to generation. 

In the Hamat'sa Grizzly bear dance, Nanes Bakbakwalanooksiwae, no mask was worn. Instead, the dancers painted their faces red and wore a costume of bearskin or t̓ła̱ntsa̱m and long wooden claws attached to their hands. You can imagine how impressive that sight is lit by the warm flickering flames of firelight during a Winter Dance ceremony.

Smoke of the World / Speaking of the Ancestors — Na̱wiła

Kwaguʼł Winter Dancers — Qagyuhl

Should you encounter a black bear and wish to greet them in Kwak'wala, you would call them t̕ła'yi. Kwakiutl First Nations, Smoke of the World, count Grizzly Bears as an ancestor — along with Seagull, Sun and Thunderbird. 

To tell stories of the ancestors is na̱wiła. Each of these ancestors took off their masks to become human and founded the many groups that are now bound together by language and culture as Kwakwaka’wakw. 

The four First Nations who collectively make up the Kwakiutl are the Kwakiutl (Kwágu7lh), K’umk’utis/Komkiutis, Kwixa/Kweeha (Komoyoi) and Walas Kwakiutl (Lakwilala) First Nations. 

There is likely blood of the Lawit’sis in there, too, as they inhabited the village site at Tsax̱is, Fort Rupert before the Kwakiutl made it a permanent home. 

Not all Kwakwaka'wakw dance the Gaga̱lalał, but their ancestors likely attended feasts where the great bear was celebrated. To speak or tell stories of the ancestors is na̱wiła — and Grizzly bear as an ancestor is na̱n helus.

Visiting British Columbia's Great Bears

If you are interested in viewing British Columbia's Great Bears, do check out Indigenous Tourism BC's wonderfully informative website and the culturally-rich wildlife experiences on offer. 

You will discover travel ideas and resources to plan your next soul-powered adventure. To learn more about British Columbia's Great Bears and the continuing legacy of First Nation stewardship, visit: 

Indigenous Tourism BC: https://www.indigenousbc.com

Great Bear Lodge has been offering tours to view the majestic animals of the Pacific Northwest. They keep both the guests and the animals' comfort and protection in mind. I highly recommend their hospitality and expertise. To see their offerings, visit: www.greatbeartours.com

Image: Group of Winter Dancers--Qagyuhl; Curtis, Edward S., 1868-1952, https://lccn.loc.gov/2003652753. 

Note: The Qagyuhl in the title of this photograph refers to the First Nation group, not the dancers themselves. I think our dear Edward was trying to spell Kwaguʼł and came as close as he was able. In Kwak'wala, the language of the Kwaguʼł or Kwakwakaʼwakw, speakers of Kwak'wala, the Head Winter Dancer is called t̕seḵa̱me' — and to call someone a really good dancer, you would use ya̱'winux̱w. 

Charmingly, when Edward S. Curtis was visiting Tsaxis/T'sakis, he was challenged to a wrestling competition with a Giant Pacific Octopus, Enteroctopus dofleini. George Hunt (1854-1933) had issued the challenge and laughed himself senseless when Edward got himself completely wrapped up in tentacles and was unable to move. Edward was soon untangled and went on to take many more photos of the First Nations of the Pacific Northwest. Things did not go as well for the octopus or ta̱ḵ̕wa. It was later served for dinner or dzaḵwax̱stala, as it seemed calamari was destined for that night's menu.  

KWAGUL INTO THE MIST: ANISALAGA

Kwagu'ł  into the Mist

Kwagu'ł  into the Mist. This painting shows the  Cadwallader Chilkat woven by Anisalaga (Mary Ebbets Hunt) for her daughter Jane Charity Hunt (Born 1873). She is the little sister to William Hunt through whose line I descend.

Jane married Harry Tennyson Cadwallader (1874-1932). Together, they had three daughters, Francis, Edna Leonora, and Annie Beatrice; and four sons, Clarence Chester (Nick), Walter, Calvin, Robert Stephen Eugene and William Isaac. 

Their son William Isaac married Bernice Crystal Spencer. It was their son George Allan (Dusty) Cadwallader who inherited the blanket and eventually donated it to the Museum of Anthropology at the University of British Columbia, Vancouver, British Columbia, Canada. 

The Chilkat has taken a new name as MOA ID Number: A17007. It was last danced at the Isaac Family Potlach in Alert Bay, 'Ya̱lis, in May 2018 & will be danced again. I got to spend some time with the Chilkat to do studies this past year. This piece is the result.

​The mist is the unknown, the veils that lift as we take our steps forward. The figure you see is at once my Grandma Betty and also Jane Charity.

It is an invitation to walk with our ancestors, hi'helus, into a future of possibility.

Anisalaga, The All-Mother

Anisalaga / Anis'laga / Ansnaq / Anain / Anéin / A'naeesla'ga / Mary (Ebbets) Hunt held many names. Her given Kwak'wala name was Musgemxàala. 

She belonged to the Raven/Yéil phratry of the Gigalgam Kyinanuk Tlingit of Tongass. Anisalaga is the blood that binds all the Hunts, Hendersons and more than 1,200 cousins on the West Coast of British Columbia. 

Anisalaga was a descendant of the Head-Chief of Wrangell (Anisalaga's father's father) and Chief Shaawatshook'u Eesh Keishíshk' Shakes IV (her mother's father), whose wife was S’eitlin II, a Deisheetaan of the Raven moiety whose principal crest is the Beaver/S'igeidí, Gaanax.ádi Drifted Ashore House, Xutsnoowú (a.k.a. Xudzidaa) Ḵwáan, Brown Bear Fort (Burnt Wood Tribe) of the Hootchenoo from Aangóon which roughly translates in Łingít to "isthmus town" of Admiralty Island, Lingit Anni, Alaska.

Anisalaga's mother was Aanseet, Chief-of-All-Women, Drifted Ashore House and Chief Ebbets Andáa Neakoot/Nenkoot, Teikweidi Shaanax Hit, Valley House, Taanta Kwaan, was her father.

The Chief Ebbets Pole (the Dogfish Kootéeyaa Pole) was erected in 1892 in Old Tongass Village for her father then moved, re-carved and re-painted at Saxman Totem Park in 1938. An RFP went out in early 2022 to have this pole re-carved. 

​Anisalaga's mother, Aanseet drowned on the Nass River in 1870. Two memorial poles were raised in her honour — one in Old Tongass Village, Alaska, Princess-Shining-Copper (that was stolen and taken to Seattle to stand in Pioneer Square) and one in Tsaxis, Fort Rupert, raised by Anisalaga to overlook Beaver Harbour.

I grew up a few hundred feet away, just up the hill and less than 20 steps from Anisalaga's grave. My father (through whom I get my Tlingit Kwakiutl blood) moved my Norwegian mother here when they left the float camps up the coast. I lived in Fort Rupert and later moved to M&B subdivision in Port Hardy. My strongest memories from childhood are playing on the beach and hillside with my sister—walking in our ancestor's footsteps.

 Anisalaga's childhood would have been much harder. She had five siblings, Yaashút' (her brother who died in 1876), her sister Gaachnéin married Kucheesh III, her sister Abbie (Atk'géigee) married W. H. Bond, her brother Keenanúk married Xanséek and her sister Kéilsháawat married Xaashgáaksh II.

At the time of her birth in 1823, life was very different in Tongass, Lingit Anni, now Alaska. The Russians still controlled much of the coast and had not yet negotiated its sale to the USA.

Anisalaga was a skilled weaver from a long line of Chilkat master weavers — some originally Tsimshian of Wrangel now family through marriage. When she was fourteen, she was put in seclusion according to Lingit tradition. A painter was engaged to create a Naaxein pattern board behind where she worked. A female elder described the figures as Anisalaga wove them into her own Naaxein/naaxiin. 

They might be a Raven/Yéil with a pronounced beak, paired on each side, the Killer Whale/Dakl'aweidi/Kéet underneath and a Grizzly-Bear/Xóots in the centre with faces of other bears to illustrate the Bear Mother story or include other designs — but always with a central family crest figure showcased for when the robe was danced.

​She was taught to prepare all of the materials for weaving — gathering cedar bark, gathering and dyeing of mountain goat wool with bark, lignite, wolf moss Evernia vulpina and copper.

Over the years, she grew famous for her Chilkat weavings — an art the evokes the smell of smoke, the beating of the drum, the shared singsong voices of the Winter dances. She guarded her Chilkat learnings closely but shared with family. She worked in yellow, turquoise, black and white — including an abstract design in the bottom corner that is her kwéiy/signature.

​Her Chilkat weaving, now famous, were photographed by Edward Curtis and Franz Boas, the father of ethnography, who worked with her and her children, particularly her first son George Hunt.

Anisalaga married Robert Hunt at Fort Simpson at Lax-Kw'alaams on the Nass River. They lived in the north then relocated to Fort Rupert where they had eleven children — seven daughters and four sons. Mary wove a Naaxein Chilkat blanket for each of their children. Their second son, William, married Annie Wilson, Kwakiutl, Smoke of the World, and together they had (Robert) Vivian Hunt, my great grandfather. The Chilkat you see my grandmother Betty dancing comes from William to Vivian to her. It's sister blanket woven for Jane Charity is held in collections at the Museum of Anthropology in Vancouver. 

​Anisalaga brought Tlingit songs, stories and the Chilkat weaving tradition from the north to the coast. Through the Ravens of Tongass, her marriage and move to Fort Rupert she brought Kyinanuk totem pole carving traditions to both Tsaxis, Fort Rupert and Namgis First Nation cousins in Alert Bay — influencing the use of the Thunderbird, the Raven, the Sun, Ts'o'noqoa, Sisiutl and Sea Lion.

A replica of Anisalaga's (du tláa/abas) mother's Princess-Shining-Copper Tongass Kootéeyaa 

pole — erected on her mother's grave at Tongass, Lingit Anni, now southern Alaska — was raised in Tsaxis, Fort Rupert as a visual symbol that the Hunt family equally honoured both Tlingit and Kwakwaka'wakw. North and South had found their peace.   

The Hunts you meet on the west coast are her descendants and my family. In 1992, Uncle Hutch Hunt, Auntie Gloria, Uncle Bill Hunt, Irene Hayman, cousins Lily Alfred, Leslie Hunt, Corrine Hunt along with Wayne Alfred Hunt & William Wasden went to Ketchikan to visit Chief Shakes IX, Jonathan DeWitt (Uncle Cookie), younger brother of Charlie DeWitt. They enjoyed a feast at the home of Forestt DeWitt. 

​Many potlatches/ku.éex' have been held to gather the descendants of Anisalaga & Robert Hunt — now more than 1,200 hundred strong. Our beautiful cousins from the north, including Chris Makua and J.K. Samuels and his sister Louise, joined us for those feasts. We held a potlatch and pole raising in 2013 in Tsaxis, Fort Rupert to honour Anisalaga, our All-Mother.  

KI'APALANO: STONE, BONE AND WATER

Cretaceous Plant Material / Three Brothers Formation

Vancouver has a spectacular mix of mountains, forests, lowlands, inlets and rivers all wrapped lovingly by the deep blue of the Salish Sea. 

When we look to the North Shore, the backdrop is made more spectacular by the Coast Mountains with a wee bit of the Cascades tucked in behind.

If you were standing on the top of the Lion's Gate Bridge looking north you would see the Capilano Reservoir is tucked in between the Lions to the west and Mount Seymour to the east on the North Shore. 

The bounty of that reservoir flows directly into your cup. If you look down from the reservoir you see the Capilano River as it makes its way to the sea and enters Burrard Inlet.

The Capilano River on Vancouver's North Shore flows through the Coast Mountains and our coastal rainforest down to the Capilano watershed enroute to Burrard Inlet. The headwaters are at the top of Capilano up near Furry Creek. They flow down through the valley, adding in rainwater, snowmelt and many tributaries before flowing into Capilano Lake. The lake in turn flows through Capilano Canyon and feeds into the Capilano River.

Today, for many, the Capilano River is the clear, cold water with which we fill our cups. But not so long ago, this Kia’palano, this beautiful river, was the entry point to Homulchesan, traditionally called X̱wemelch'stn, whose name means fast-moving water of fish and the domain of Douglas fir trees and the wild sacred salmon who spawn here.

Capilano Watershed & Reservoir

Sacred First Nations Land

This area was once the exclusive domain of the Coast Salish First Nations —  xʷmə?kʷəyəm (Musqueam), Skwxwú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) Nations until the early 1800s. 

The Musqueam First Nation are traditional hən̓q̓əmin̓əm̓ speaking people who number a strong and thriving 1,300. Many live today on a wee slip of their traditional territory just south of Marine Drive near the mouth of the Fraser River. 

The Secwepemc or Shuswap First Nations are a collective of 17 bands occupying the south-central part of British Columbia. Their ancestors have lived in the interior of BC, the Secwepemc territories, for at least 10,000 years.

The Coast Salish First Nations have lived in this region for thousands of years — from the mouth of the Columbia River in Oregon to north of Bute Inlet. They ancestors of those who live here today braved the cold, following the receding of the ice to forge new roots, build villages and strengthen their connections to this land.   

It is to the Squamish Nation that we owe the name of Capilano which is an anglicized version of Kia'palano. 

In Sḵwx̱wú7mesh snichim or Skwxwú7mesh, their spoken language, Kia'palano/Capilano means beautiful river. 

Chief Kia'palano (c. 1854-1910) was the Chief of the Squamish Nation from 1895-1910 — and Chief of the territory where this beautiful river flows — Sa7plek.

 

The Cleveland Dam — Capilano River Regional Park

Many things have changed since then, including the Capilano River's path, water levels and sediment deposition. For the salmon who used this path to return home and those who depended on them, life has been forever altered by our hands. The Capilano River still runs with Summer Coho, Spring & Summer Steelhead and Autumn Chinook. The small numbers of Spring/Summer Steelhead are maintained through catch and release and may one day reach their former levels of plenty along Vancouver’s North Shore. Elsewhere, we are beginning to see a rewilding of Vancouver with the return of the salmon to our rivers these past few years. 

It is a hopeful recovery from an amazing creature and their will to not just survive but thrive. Marina Dodis, a local film maker has done a wonderful job of recording that rewilding in her film, The Return. I'll pop a link below for you to watch it. I'm sure you'll enjoy it as much as I did.

We have Ernest Albert Cleveland to thank for the loss of that salmon but can credit him with much of our drinking water as it is caught and stored by the dam that bears his name. It was his vision to capture the bounty from the watershed and ensure it made its way into our cups and not the sea. 

Both the water and a good deal of sediment from the Capilano would flow into Burrard Inlet if not held back by the 91-metre concrete walls of the Cleveland Dam. While it was not Ernest's intention, his vision and dam had a secondary impact. In moving the mouth of the Capilano River he altered the erosion pattern of the North Shore and unveiled a Cretaceous Plant Fossil outcrop that is part of the Three Brothers Formation.

Capilano River Canyon & Regional Park

Know Before You Go

The fossil site is easily accessible from Vancouver and best visited in the summer months when water levels are low. 

The level of preservation of the fossils is quite good. The state in which they were fossilized, however, was not ideal. They look to have been preserved as debris that gathered in eddies in a stream or delta.

There are Cretaceous fossils found only in the sandstone. You will see exposed shale in the area but it does not contain fossil material. 

Interesting, but again not fossiliferous, are the many granitic and limestone boulders that look to have been brought down by glaciers from as far away as Texada Island. Cretaceous plant material (and modern material) found here include Poplar (cottonwood)  Populus sp. Bigleaf Maple, Acer machphyllum, Alder, Alnus rubra, Buttercup  Ranvuculus sp., Epilobrium, Red cedar, Blackberry and Sword fern.

Capilano Fossil Field Trip:

From downtown Vancouver, drive north through Stanley Park and over the Lion’s Gate Bridge. Take the North Vancouver exit toward the ferries. Turn right onto Taylor Way and then right again at Clyde Avenue. Look for the Park Royal Hotel. Park anywhere along Clyde Avenue.

From Clyde Avenue walk down the path to your left towards the Capilano River. Watch the water level and tread cautiously as it can be slippery if there has been any recent rain. Look for beds of sandstone about 200 meters north of the private bridge and just south of the Highway bridge. The fossil beds are just below the Whytecliff Apartment high rises. Be mindful of high water and slippery rocks.

Visiting the Capilano Watershed and Reservoir:

Visitors can see the reservoir from Cleveland Dam at the north end of Capilano River Regional Park. You can also visit the Capilano River Hatchery, operated below Cleveland Dam since 1971.

IN THE HEART OF THE CITY, A WILD MIRACLE AWAITS — THE RETURN, a film by the supremely talented Marina Dodis

There is something astonishing happening in the city of Vancouver. Largely unnoticed amidst vehicle traffic, industrial sites and construction, wild salmon are returning to their ancient spawning grounds.

Once an important salmon bearing area, this watershed became severely degraded as the city grew. The run collapsed and was declared “dead”. As salmon are iconic for people in British Columbia, concerned citizens became engaged. The rewilding has begun to pay off. After disappearing for 80 years, people can now witness the autumn spectacle of these powerful swimmers fighting to reach the streams they hatched in. To have a salmon run taking place within city limits is almost completely unique in a metropolis of this size.

Filmed with a quiet, observing lens over many years, "The Return" takes us into hidden enclaves of wilderness within the city, where tiny salmon smolts shimmer beneath the water's surface. Now that they have come back, their future is in our hands.

Link: https://madodis.wixsite.com/the-return?fbclid=IwAR349gFSZtmb3FN4iZRP6AGLyTH0O7MQnQbY-Prup6Qa0ICUzdhaw3vCkSk

MIGHTY KWIKW: BALD EAGLE

Bald Eagle / Kwikw / Haliaeetus leucocephalus

A mighty Bald Eagle sitting with wings spread looks to be controlling the weather with his will as much as being subject to it. This fellow has just taken a dip for his evening meal and is drying his feathers in the wind. 

As you can imagine, waterlogged feathers make flight difficult. Their wings are built for graceful soaring and gliding on updrafts of warm air called thermals. 

Their long feathers are slotted, easily separating so air flows smoothly and giving them the added benefit of soaring at slower speeds. 

As well as his wings, this fellow is also drying off his white head feathers. A bald eagle's white head can make it look bald from a distance but that is not where the name comes from. It is from the old English word balde, meaning white.

In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — an eagle is known as kwikw (kw-ee-kw) and an eagle's nest is called a kwigwat̕si. 

Should you encounter an eagle and wish to greet them in Kwak'wala, you would just say yo. Yup, just yo. They would like your yo hello better if you offered them some fresh fish. They dine on all sorts of small mammals, fish and birds but are especially fond of pink salmon or ha̱nu'n (han-oon).

These living dinosaurs are a true homage to their lineage. They soar our skies with effortless grace. Agile, violent and beautiful, these highly specialized predators can catch falling prey mid-flight and dive-bomb into rivers to snag delicious salmon. 

Their beauty and agility are millions of years in the making. From their skeletal structure to their blood cells, today’s birds share a surprising evolutionary foundation with reptiles. 

Between 144 million and 66 million years ago, during the Mesozoic era, we see the first birds evolve. Eventually, tens of millions of years ago, an ancient group of birds called kites developed. Like today’s bald eagle, early kites are thought to have scavenged and hunted fish.

About 36 million years ago, the first eagles descended from kites, their smaller cousins. First to appear were the early sea eagles, which — like kites — continued to prey on fish and whose feet were free of feathers, along with booted eagles, which had feathers below the knee. Fossils of Bald Eagles are very rare and date to the late Pleistocene. Eagles are known from the early Pleistocene of Florida, but they are extinct species not closely related to the bald eagle.

Like the kites, bald eagles have featherless feet, but they also developed a range of other impressive adaptations that help them hunt fish and fowl in a watery environment. Each foot has four powerful toes with sharp talons. Tiny projections on the bottom of their feet called “spicules” help bald eagles grasp their prey. A bald eagle also has serrations on the roof of its mouth that help it hold slippery fish, and incredibly, the black pigment in its wing feathers strengthens them against breakage when they dive head first into water.

Obviously, there is much more than their striking white heads that sets these iconic raptors apart from the crowd. Their incredible physiology, built for life near the water, is literally millions of years in the making. 

FOSSILS IN THE LAND OF THE NUU-CHAH-NULTH FIRST NATIONS

Nootka Fossil Field Trip. Photo: John Fam

The rugged west coast of Vancouver Island offers spectacular views of a wild British Columbia. Here the seas heave along the shores slowly eroding the magnificent deposits that often contain fossils. 

Just off the shores of Vancouver Island, east of Gold River and south of Tahsis is the picturesque and remote Nootka Island.

This is the land of the proud and thriving Nuu-chah-nulth First Nations who have lived here always. 

Always is a long time, but we know from oral history and archaeological evidence that the Mowachaht and Muchalaht peoples lived here, along with many others, for many thousands of years — a time span much like always. 

While we know this area as Nootka Sound and the land we explore for fossils as Nootka Island, these names stem from a wee misunderstanding. 

Just four years after the 1774 visit by Spanish explorer Juan Pérez — and only a year before the Spanish established a military and fur trading post on the site of Yuquot — the Nuu-chah-nulth met the Englishman, James Cook.  

Captain Cook sailed to the village of Yuquot just west of Vancouver Island to a very warm welcome. He and his crew stayed on for a month of storytelling, trading and ship repairs. Friendly, but not familiar with the local language, he misunderstood the name for both the people and land to be Nootka. In actual fact, Nootka means, go around, go around. 

Two hundred years later, in 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth — nuučaan̓uł, meaning all along the mountains and sea or along the outside (of Vancouver Island) — to describe themselves. 

It is a term now used to describe several First Nations people living along western Vancouver Island, British Columbia. 

It is similar in a way to the use of the United Kingdom to refer to the lands of England, Scotland and Wales — though using United Kingdom-ers would be odd. Bless the Nuu-chah-nulth for their grace in choosing this collective name.  

An older term for this group of peoples was Aht, which means people in their language and is a component in all the names of their subgroups, and of some locations — Yuquot, Mowachaht, Kyuquot, Opitsaht. While collectively, they are the Nuu-chah-nulth, be interested in their more regional name should you meet them. 

But why does it matter? If you have ever mistakenly referred to someone from New Zealand as an Aussie or someone from Scotland as English, you have likely been schooled by an immediate — sometimes forceful, sometimes gracious — correction of your ways. The best answer to why it matters is because it matters.

Each of the subgroups of the Nuu-chah-nulth viewed their lands and seasonal migration within them (though not outside of them) from a viewpoint of inside and outside. Kla'a or outside is the term for their coastal environment and hilstis for their inside or inland environment.

It is to their kla'a that I was most keen to explore. Here, the lovely Late Eocene and Early Miocene exposures offer up fossil crab, mostly the species Raninid, along with fossil gastropods, bivalves, pine cones and spectacularly — a singular seed pod. These wonderfully preserved specimens are found in concretion along the foreshore where time and tide erode them out each year.

Five years after Spanish explorer Juan Pérez's first visit, the Spanish built and maintained a military post at Yuquot where they tore down the local houses to build their own structures and set up what would become a significant fur trade port for the Northwest Coast — with the local Chief Maquinna's blessing and his warriors acting as middlemen to other First Nations. 

Following reports of Cook's exploration British traders began to use the harbour of Nootka (Friendly Cove) as a base for a promising trade with China in sea-otter pelts but became embroiled with the Spanish who claimed (albeit erroneously) sovereignty over the Pacific Ocean. 

Dan Bowen searching an outcrop. Photo: John Fam

The ensuing Nootka Incident of 1790 nearly led to war between Britain and Spain (over lands neither could actually claim) but talk of war settled and the dispute was settled diplomatically. 

George Vancouver on his subsequent exploration in 1792 circumnavigated the island and charted much of the coastline. His meeting with the Spanish captain Bodega y Quadra at Nootka was friendly but did not accomplish the expected formal ceding of land by the Spanish to the British. 

It resulted however in his vain naming the island "Vancouver and Quadra." The Spanish captain's name was later dropped and given to the island on the east side of Discovery Strait. Again, another vain and unearned title that persists to this day.

Early settlement of the island was carried out mainly under the sponsorship of the Hudson's Bay Company whose lease from the Crown amounted to 7 shillings per year — that's roughly equal to £100.00 or $174 CDN today. Victoria, the capital of British Columbia, was founded in 1843 as Fort Victoria on the southern end of Vancouver Island by the Hudson's Bay Company's Chief Factor, Sir James Douglas. 

With Douglas's help, the Hudson's Bay Company established Fort Rupert on the north end of Vancouver Island in 1849. Both became centres of fur trade and trade between First Nations and solidified the Hudson's Bay Company's trading monopoly in the Pacific Northwest.

The settlement of Fort Victoria on the southern tip of Vancouver Island — handily south of the 49th parallel — greatly aided British negotiators to retain all of the islands when a line was finally set to mark the northern boundary of the United States with the signing of the Oregon Boundary Treaty of 1846. Vancouver Island became a separate British colony in 1858. British Columbia, exclusive of the island, was made a colony in 1858 and in 1866 the two colonies were joined into one — becoming a province of Canada in 1871 with Victoria as the capital.

Dan Bowen, Chair of the Vancouver Island Palaeontological Society (VIPS) did a truly splendid talk on the Fossils of Nootka Sound. With his permission, I have uploaded the talk to the ARCHEA YouTube Channel for all to enjoy. Do take a boo, he is a great presenter. Dan also graciously provided the photos you see here. The last of the photos you see here is from the August 2021 Nootka Fossil Field Trip. Photo: John Fam, Vice-Chair, Vancouver Paleontological Society (VanPS).

Know Before You Go — Nootka Trail

The Nootka Trail passes through the traditional lands of the Mowachaht/Muchalat First Nations who have lived here since always. They share this area with humpback and Gray whales, orcas, seals, sea lions, black bears, wolves, cougars, eagles, ravens, sea birds, river otters, insects and the many colourful intertidal creatures that you'll want to photograph.

This is a remote West Coast wilderness experience. Getting to Nootka Island requires some planning as you'll need to take a seaplane or water taxi to reach the trailhead. The trail takes 4-8 days to cover the 37 km year-round hike. The peak season is July to September. Permits are not required for the hike. 

Access via: Air Nootka floatplane, water taxi, or MV Uchuck III

• Dan Bowen, VIPS on the Fossils of Nootka: https://youtu.be/rsewBFztxSY
• https://www.thecanadianencyclopedia.ca/en/article/sir-james-douglas
• file:///C:/Users/tosca/Downloads/186162-Article%20Text-199217-1-10-20151106.pdf
• Nootka Trip Planning: https://mbguiding.ca/nootka-trail-nootka-island/#overview

INDIGO: NATURAL DYES

Natural dyes are dyes or colourants derived from plants, invertebrates, or minerals. The majority of natural dyes are vegetable dyes from plant sources — roots, berries, bark, leaves, and wood — and other biological sources such as fungi and lichens.

Archaeologists have found evidence of textile dyeing dating back to the Neolithic period. In China, dyeing with plants, barks and insects has been traced back more than 5,000 years and looks to be our first attempt at the practice of chemistry.

The essential process of dyeing changed little over time. Typically, the dye material is put in a pot of water and then the textiles to be dyed are added to the pot, which is heated and stirred until the colour is transferred. Sometimes, we use workers with stout marching legs to mix this up.

Traditional dye works still operate in many parts of the world. There is a revival of using natural indigo in modern Egypt — although their indigo dye is mostly imported. The same is true further south in Sudan. They've been importing cloth from Upper Egypt as far back as we have written records and continue the practice of the cloth and dye imports today. Clean white cotton is more the style of western Sudan and Chad, but they still like to throw in a bit of colour.

Traditional Dye Vats

So do the folk living in North Africa. Years ago, I was travelling in Marrakesh and saw many men with noticeably orange, blueish or purplish legs. It wasn't one or two but dozens of men and I'd wondered why this was.

My guide took me to the top of a building so I could look down on rows and rows of coloured vats. In every other one was a man marching in place to work the dye into the wool. Their legs took on the colour from their daily march in place in huge tubs of liquid dye and sheared wool. 

This wool would be considered textile fibre dyed before spinning — dyed in the wool — but most textiles are yarn-dyed or piece-dyed after weaving. In either case, the finished product is quite fetching even if the dyer's legs are less so. 

Many natural dyes require the use of chemicals called mordants to bind the dye to the textile fibres; tannin from oak galls, salt, natural alum, vinegar, and ammonia from stale urine were staples of the early dyers.

Many mordants and some dyes themselves produce strong odours. Urine is a bit stinky. Not surprisingly, large-scale dyeworks were often isolated in their own districts.

Woad, Isatis tinctoria

Plant-based dyes such as Woad, Isatis tinctoria, indigo, saffron, and madder were raised commercially and were important trade goods in the economies of Asia and Europe. 

Across Asia and Africa, patterned fabrics were produced using resist dyeing techniques to control the absorption of colour in piece-dyed cloth.

Dyes such as cochineal and logwood, Haematoxylum campechianum, were brought to Europe by the Spanish treasure fleets, and the dyestuffs of Europe were carried by colonists to America.

Throughout history, people have dyed their textiles using common, locally available materials, but scarce dyestuffs that produced brilliant and permanent colours such as the natural invertebrate dyes. Crimson kermes became highly prized luxury items in the ancient and medieval world. Red, yellow and orange shades were fairly easy to procure as they exist as common colourants of plants. It was blue that people sought most of all and purple even more so.

Indigofera tinctoria, a member of the legume or bean family proved just the trick. This lovely plant —  named by the famous Swedish botanist Carl Linneaus, the father of formalized binomial nomenclature — grows in tropical to temperate Asia and subtropical regions, including parts of Africa.

The plants contain the glycoside indican, a molecule that contains a nitrogenous indoxyl molecule with some glucose playing piggyback. 

Indigo dye is a product of the reaction of indoxyl by a mild oxidizing agent, usually just good old oxygen.

To make the lovely blue and purple dyes, we harvest the plants and ferment them in vats with urine and ash. The fermentation splits off the glucose, a wee bit of oxygen mixes in with the air (with those sturdy legs helping) and we get indigotin — the happy luxury dye of royalty, emperors and kings.

While much of our early dye came from plants — now it is mostly synthesized — other critters played a role. Members of the large and varied taxonomic family of predatory sea snails, marine gastropod mollusks, commonly known as murex snails were harvested by the Phoenicians for the vivid dye known as Tyrian purple.

While the extant specimens maintained their royal lineage for quite some time; at least until we were able to manufacture synthetic dyes, it was their fossil brethren that first captured my attention. There are about 1,200 fossil species in the family Muricidae. 

They first appear in the fossil record during the Aptian of the Cretaceous. Their ornate shells fossilize beautifully. I first read about them in Addicott's Miocene Gastropods and Biostratigraphy of the Kern River Area, California. It is a wonderful survey of 182 early and middle Miocene gastropod taxa.

References:

George E. Radwin and Anthony D'Attilio: The Murex shells of the World, Stanford University press, 1976, ISBN 0-8047-0897-5

Pappalardo P., Rodríguez-Serrano E. & Fernández M. (2014). "Correlated Evolution between Mode of Larval Development and Habitat in Muricid Gastropods". PLoS ONE 9(4): e94104. doi:10.1371/journal.pone.0094104

Miocene Gastropods and Biostratigraphy of the Kern River Area, California; United States Geological Survey Professional Paper 642  

FOUR TUSKS AND A TRUNK: TETRALOPHODON

Tetralophodon ("four-ridged tooth") is an extinct proboscidean genus belonging to the superfamily Elephantoidea. 

Their fossils have been found from the late Miocene to the Middle Pliocene of Europe, Asia, and Africa, which means many of our ancestors would have had the opportunity to see and hunt them. Lucky for them, these large elephant-like animals preferred fruits and vegetables. 

Like the gomphotheres, to which it was not closely related, Tetralophodon had an impressive four tusks and a trunk. They were big and on size with our modern elephants. You and I would come up to their hip bone on average. They were about 2.58–3.45 m (8.5–11.3 ft) tall at the shoulder and up to 10 tonnes in weight, larger than the size of the present Asian elephant, with a long trunk and incisors ranging up to 2 m (6.6 ft) long. 

OYSTER: T'LOX'TLOX

One of the now rare species of oysters in the Pacific Northwest is the Olympia oyster, Ostrea lurida, (Carpenter, 1864).  

While rare today, these are British Columbia’s only native oyster. 

Had you been dining on their brethren in the 1800s or earlier, it would have been this species you were consuming. Middens from Port Hardy to California are built from Ostrea lurida.

These wonderful invertebrates bare their souls with every bite. Have they lived in cold water, deep beneath the sea, protected from the sun's rays and heat? Are they the rough and tumble beach denizens whose thick shells tell us of a life spent withstanding the relentless pounding of the sea? Is the oyster in your mouth thin and slimy having just done the nasty—spurred by the warming waters of Spring? 

Is this oyster a local or was it shipped to your current local and, if asked, would greet you with "Kon'nichiwa?" Not if the beauty on your plate is indeed Ostrea lurida. 

Oyster in Kwak'wala is t̕łox̱t̕łox̱

We have been cultivating, indeed maximizing the influx of invasive species to the cold waters of the Salish Sea for many years. 

But in the wild waters off the coast of British Columbia is the last natural abundant habitat of the tasty Ostrea lurida in the pristine waters of  Nootka Sound. 

The area is home to the Nuu-chah-nulth First Nations who have consumed this species boiled or steamed for thousands of years. Here these ancient oysters not only survive but thrive — building reefs and providing habitat for crab, anemones and small marine animals. 

Oysters are in the family Ostreidae — the true oysters. Their lineage evolved in the Early Triassic — 251 - 247 million years ago. 

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest and my family, an oyster is known as t̕łox̱t̕łox̱. 

I am curious to learn if any of the Nuu-chah-nulth have a different word for an oyster. If you happen to know, I would be grateful to learn.

KILLER WHALES OF THE PACIFIC: KEET MAX'INUX

One of the iconic animals of the Pacific Northwest are Orca or Killer Whales — Keet in Lingit. Keet-Shaa-gooon' — our ancestors. These playful giants hunt and play in our local waters and all the oceans of the world.

This past week, there has been a pod hunting and playing in the waters near Maple Bay on Vancouver Island. It is wonderful and a wee bit unusual to see them so long in the same hunting grounds. This partially due to their normal hunting behaviour but definitely impacted by the relentless roar of the motors of whale-watching boats.

I do like folk taking an interest in our wildlife. We are more likely to work to protect them if we get to know them. But hunting down a decent meal, courting a mate and rearing your young are challenging with all that racket going on. Imagine trying to cook dinner, play catch with your kid or make love to your partner with half a dozen looky-loos on a hovercraft watching your every move. A bit of attention is flattering but at some point that becomes creepy. 

And yes, whale watchers are meant to keep a healthy distance but that was certainly not the case with the crowd of boats this week. 

Not surprising then that the whales try to dodge the relentless spectators — expending energy on avoiding us instead of on the business of being whales... hunting, eating, rearing, mating. I share this so we do not forget ourselves and enjoy wildlife to our own amusement not realizing the impact we have.

Orca are toothed whales who hunt our waters for fish, squid, birds and aquatic mammals. They are the largest member of the Dolphin family who hunt and live amongst their family groups or pods. 

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, orca are known as max̱'inux̱. I do not know the word for orca in the language of the Quw'utsun Cowichan First Nation whose shores they are swimming near this week. 

These large marine mammals are easily distinguished by their black-and-white colouration, large dorsal fin and a sleek, streamlined body. You can often get a peek at their top fin and just enough of their distinctive white eye patch to identify them from a distance.

Up close, their colouring is equally lovely. When I was little, a few resident orcas would come up to our float house and rub up against the side to give themselves a good scritch. We used to offer to help them with this by lowering a deck broom and rubbing it along them. They would roll around playfully and seemed to enjoy it much the same way dogs and cats appreciate a good scratch. 

They show curiosity and intelligence when they look at you and understand that your intention was to help not hurt when the broom was offered. One of them did give the broom a gentle nibble and carried it off a ways but very politely returned it a few minutes later. 

Across their back and along their pectoral flippers is a nice glossy black, The exception is their saddle, a wee patch of greyish white just behind their dorsal fin.  

Whales breathe through their nostril or blowhole that sits in the centre of their forehead. The blow of mist you see in the photo above is this fellow breathing and pushing air out through his blowhole and some seawater along with it. 

Killer whales have a white patch under their heads (lower jaw), under each fluke and a patch along their rear edge as you move towards the tail. While these patches of white make them easier for us to see and identify them, they act as camouflage to those they are hunting in the water.

Their large bodies are streamlined (hydrodynamic), like a submarine, for moving through the water. Whales have flukes or a tail used for swimming. The flukes are moved in an up-and-down motion to accelerate. The dorsal fin acts like the keel of a boat; it keeps the whale from rolling side to side while swimming. They have pectoral flippers just behind the head. These pectoral flippers are used for steering, turning, and stopping.

Live in coastal and offshore waters; resident pods may frequent localized waterways (bays, sounds, etc.) whereas transient pods tend to cover more extensive, varied areas.

An extended clan of orcas, known as the Southern Resident Orca community, socialize and forage in the inland waters of Washington State and British Columbia. The population grows and lessens in relation to the overall Chinook salmon abundance. It may have been this pod that were playing off our shores this week. They are certainly in the neighborhood on and off.

Females (cows) reach reproductive maturity quite late in life at around 14 to 15 years. They give birth every three to ten years, following a 17-month pregnancy. In our local waters, these young join the pod and stay together their whole lives.

At birth, the 2.6 m long calves arrive able to swim and dive and grow quickly feasting on their mothers' milk for the first year of their lives. 

The newborns stay close to mamma, feeding and learning from her and from the close-knit members of the pod. Over the course of their lives, these newborns will grow from 120 to 160 kg up to 3,600 to 7,250 kg.

Like all dolphins, orcas use sophisticated biological sonar, called echolocation. Echolocation enables them to locate and discriminate objects underwater. The vocalizations within whale communities vary and each are different from those in other communities. The calls also bring the pods together over large areas of water when it is not possible for the whales to see each other.

When all goes well, orcas live to be a ripe old age. Some males have been known to live into their 40s and perhaps up to 60+ years old. Females have been known to live up to 90+ years old.

AMMONITE TIME KEEPERS: INDEX FOSSILS

Argonauticeras besairei, José Juárez Ruiz

An exceptional example of the fractal building of an ammonite septum, in this clytoceratid Argonauticeras besairei from the awesome José Juárez Ruiz.

Ammonites were predatory, squidlike creatures that lived inside coil-shaped shells.

Like other cephalopods, ammonites had sharp, beak-like jaws inside a ring of squid-like tentacles that extended from their shells. 

They used these tentacles to snare prey, — plankton, vegetation, fish and crustaceans — similar to the way a squid or octopus hunt today.

Catching a fish with your hands is no easy feat, as I am sure you know. But the Ammonites were skilled and successful hunters. They caught their prey while swimming and floating in the water column. 

Within their shells, they had a number of chambers, called septa, filled with gas or fluid that were interconnected by a wee air tube. By pushing air in or out, they were able to control their buoyancy in the water column.

They lived in the last chamber of their shells, continuously building new shell material as they grew. As each new chamber was added, the squid-like body of the ammonite would move down to occupy the final outside chamber.

They were a group of extinct marine mollusc animals in the subclass Ammonoidea of the class Cephalopoda. 

These molluscs, commonly referred to as ammonites, are more closely related to living coleoids — octopuses, squid, and cuttlefish) than they are to shelled nautiloids such as the living Nautilus species.

The Ammonoidea can be divided into six orders:

• Agoniatitida, Lower Devonian - Middle Devonian
• Clymeniida, Upper Devonian
• Goniatitida, Middle Devonian - Upper Permian
• Prolecanitida, Upper Devonian - Upper Triassic
• Ceratitida, Upper Permian - Upper Triassic
• Ammonitida, Lower Jurassic - Upper Cretaceous

Ammonites have intricate and complex patterns on their shells called sutures. The suture patterns differ across species and tell us what time period the ammonite is from. If they are geometric with numerous undivided lobes and saddles and eight lobes around the conch, we refer to their pattern as goniatitic, a characteristic of Paleozoic ammonites.

If they are ceratitic with lobes that have subdivided tips; giving them a saw-toothed appearance and rounded undivided saddles, they are likely Triassic. For some lovely Triassic ammonites, take a look at the specimens that come out of Hallstatt, Austria and from the outcrops in the Humboldt Mountains of Nevada.

Hoplites bennettiana (Sowby, 1826) Christophe Marot

If they have lobes and saddles that are fluted, with rounded subdivisions instead of saw-toothed, they are likely Jurassic or Cretaceous. If you'd like to see a particularly beautiful Lower Jurassic ammonite, take a peek at Apodoceras. Wonderful ridging in that species.

One of my favourite Cretaceous ammonites is the ammonite, Hoplites bennettiana (Sowby, 1826). This beauty is from Albian deposits near Carrière de Courcelles, Villemoyenne, near la région de Troyes (Aube) Champagne in northeastern France.

At the time that this fellow was swimming in our oceans, ankylosaurs were strolling about Mongolia and stomping through the foliage in Utah, Kansas and Texas. Bony fish were swimming over what would become the strata making up Canada, the Czech Republic and Australia. Cartilaginous fish were prowling the western interior seaway of North America and a strange extinct herbivorous mammal, Eobaatar, was snuffling through Mongolia, Spain and England.

In some classifications, these are left as suborders, included in only three orders: Goniatitida, Ceratitida, and Ammonitida. Once you get to know them, ammonites in their various shapes and suturing patterns make it much easier to date an ammonite and the rock formation where it is found.

Ammonites first appeared about 240 million years ago, though they descended from straight-shelled cephalopods called bacrites that date back to the Devonian, about 415 million years ago, and the last species vanished in the Cretaceous–Paleogene extinction event.

They were prolific breeders that evolved rapidly. If you could cast a fishing line into our ancient seas, it is likely that you would hook an ammonite, not a fish. They were prolific back in the day, living (and sometimes dying) in schools in oceans around the globe. We find ammonite fossils (and plenty of them) in sedimentary rock from all over the world.

In some cases, we find rock beds where we can see evidence of a new species that evolved, lived and died out in such a short time span that we can walk through time, following the course of evolution using ammonites as a window into the past.

For this reason, they make excellent index fossils. An index fossil is a species that allows us to link a particular rock formation, layered in time with a particular species or genus found there. 

Generally, deeper is older, so we use the sedimentary layers of rock to match up to specific geologic time periods, rather like the way we use tree rings to date trees. A handy way to compare fossils and date strata across the globe.

References: Inoue, S., Kondo, S. Suture pattern formation in ammonites and the unknown rear mantle structure. Sci Rep 6, 33689 (2016). https://doi.org/10.1038/srep33689

https://www.nature.com/articles/srep33689?fbclid=IwAR1BhBrDqhv8LDjqF60EXdfLR7wPE4zDivwGORTUEgCd2GghD5W7KOfg6Co#citeas

Photos: Argonauticeras besairei from the awesome José Juárez Ruiz.

Photo: Hoplites bennettiana from near Troyes, France. Collection de Christophe Marot

HELIANTHASTER / ASTEROIDEA

Exceptional fossil starfish Helianthaster preserved in minute detail in pyrite from the Devonian of Bundenbach, Germany.

Helianthaster rhenanus was first described in 1862 by Roemer, based on fossils found in the Bundenbach area in Germany, dating back to the lower Devonian. 

Helianthaster was variously attributed to Asteroidea, Ophiuroidea or to another group (Auluroidea ), but only recently this echinoderm and its close relatives (Helianthasteridae ) have been attributed with some certainty to Asteroidea (Blake, 2009). 

Other very similar starfish were the North Americans Arkonaster (Middle Devonian) and Lepidasterella ( Carboniferousmedium), the latter with 24 arms.

This animal, similar to modern starfish, had a diameter that could exceed 15 centimetres with extended arms. Helianthaster had 14 - 16 arms, elongated and thin, with an aboral surface with granular ossifications. The mouth was wide and composed of rather large oral plates; there were thorns on the adambulacrali, while the central disc was composed of small ossicles.

A study of the type specimen was examined with the use of X- rays. The result was images that seem to confirm the presence of large semicircular muscle flanges along the middle of the arms (Südkamp, ​​2011).

The second image you see here is a specimen from the Teylers Museum in Haarlem, the oldest museum in the Netherlands established in 1778. 

We have a cloth merchant turned banker to thank for both the building and this specimen. And, in a way, the beginnings of nomenclature. Pieter Teyler van der Hulst left us this legacy including many of the museum's specimens and the nest egg that would allow its expansion to the glory we enjoy today. 

Pieter lived next to George Clifford III, the financier of Swedish naturalist Carlo Linnaeus (1707-1778). Pieter's funds aided George in funding Linnaneus' work. In a bit of full circle scientific poetry, it was those dollars and this work that gave us the naming system that allowed us to attach a scientific name to this very specimen through Carl's binomial nomenclature. 

In taxonomy, binomial nomenclature ("two-term naming system"), or binary nomenclature, is a formal system of naming species of living things by giving each a name composed of two parts, both of which use Latin grammatical forms, although they can be based on words from other languages. Such a name is called a binomial name (which may be shortened to just "binomial"), a binomen, binominal name or a scientific name; more informally it is also historically called a Latin name. So, for this lovely specimen, Helianthaster rhenanus is this specimen's Latin name.

In his will, Pieter Teyler decided that his collection and part of his fortune should be used to create a foundation for their promotion, the Teylers Stichting (Teyler foundation). 

Teyler's legacy to the city of Haarlem was divided into two societies Teylers Eerste Genootschap (Dutch: Teyler's First Society ) or 'Godgeleerd Genootschap' ( Theological Society ), aimed at the study of religion, and the Teylers Tweede Genootschap ( Second Society ), dedicated to physics, poetry, history, drawing and numismatics.

The executors of Teyler's wishes, the first directors of Teylers Stichting, decided to establish a centre for study and education. Books, scientific instruments, drawings, fossils and minerals, would be housed under one roof. 

The concept was based on a revolutionary ideal derived from the Enlightenment: people could discover the world independently, without coercion from the church or the state. The example that guided the founders in creating the Teyler Museum was the Mouseion of classical antiquity: a "temple for the muses of the arts and sciences" which would also be a meeting place for scholars and host various collections.

This was a time when science and religion were still intermixed but beginning to divide into separate camps. The world was at war, expeditions were undertaken to secure new lands and trade routes—and the slave trade was slowly being abolished. 

In 1778, Russia controlled Alaska and would not sell to the USA, a country two years old in 1778, for another eighty-nine years in 1867. It was also the year that we lost Carl Linnaeus. He left his scientific work and his legacy of more than 1,600 books covering the literature of natural history from the 15th century to his death, a collection that would become the foundation of the Linnaeus Society, established in his name a decade later in 1788—and to which I am an elected fellow.

Here are some of the world events that happened in 1778, the year this museum was founded to give all of this a bit more context:

• January 18 – Third voyage of James Cook: Captain James Cook, with ships HMS Resolution and HMS Discovery, first views Oahu then Kauai in the Hawaiian Islands of the Pacific Ocean, which he names the Sandwich Islands.

• February 5 – South Carolina becomes the first state to ratify the Articles of Confederation. General John Cadwalader shoots and seriously wounds Major General Thomas Conway in a duel after a dispute between the two officers over Conway's continued criticism of General George Washington's leadership of the Continental Army.[1]

• February 6 – American Revolutionary War – In Paris, the Treaty of Alliance and the Treaty of Amity and Commerce are signed by the United States and France, signalling official French recognition of the new republic.

• February 23 – American Revolutionary War – Friedrich Wilhelm von Steuben arrives at Valley Forge, Pennsylvania and begins to train the American troops.

• March 6–October 24 – Captain Cook explores and maps the Pacific Northwest coast of North America, from Cape Foulweather (Oregon) to the Bering Strait.

• March 10 – American Revolutionary War – George Washington approves the dishonourable discharge of Lieutenant Frederick Gotthold Enslin, for "attempting to commit sodomy, with John Monhort a soldier."

• July 10 – Louis XVI of France declares war on the Kingdom of Great Britain.

• July 27 – American Revolutionary War – First Battle of Ushant – British and French fleets fight to a standoff.

• August 3 – The La Scala Opera House opens in Milan, with the première of Antonio Salieri's Europa riconosciuta.

Many more things happened, of course. Folk were born, fell in love, died—and some left legacies that we still enjoy to this day. 

Photo two by Ghedoghedo, CC BY-SA 4.0.

BOSS VERSUS HORN: PACHYRHINOSAURUS

The skulls of many dinosaurs had bumps, crests or horns for display, scaring rivals and impressing potential mates.

Instead of the sharp nose horn of many of their large plant-eating cousins, Pachyrhinosuaurs had a big, bony lump on their snout.

Pachyrhinosaurus were ceratopsian dinosaurs that lived in North America during the Late Cretaceous. 

Unlike their Triceratops cousins, Pachyrhinosaurus can be distinguished by their large lumps or bosses over their nose rather than horns.

The first fossil specimens were found in western Canada in Alberta by Charles M. Sternberg in 1946 and named in 1950. Charles Mortram Sternberg (1885–1981) was an American-Canadian fossil collector and palaeontologist, and son of the famous Charles Hazelius Sternberg (1850-1943) who worked with Edward Drinker Cope and Othniel C. Marsh, and for the British Museum, the San Diego Natural History Museum and other museums. 

Late in his career, Charles M. collected and described Pachyrhinosaurus, Brachylophosaurus, Parksosaurus and Edmontonia. A contemporary author wrote, "No published study of Canadian dinosaurs is possible today without citing one or another of Sternberg's papers. 

Over a dozen partial skulls and a large assortment of other fossils from various species have been found in Alberta and Alaska. A great number were not available for study until the 1980s, resulting in a relatively recent increase of interest in Pachyrhinosaurus.

Three species have been identified. P. lakustai, from the Wapiti Formation, the bonebed horizon of which is roughly equivalent age to the upper Bearpaw and lower Horseshoe Canyon Formations, is known to have existed from about 73.5–72.5 million years ago. P. canadensis is younger, known from the lower Horseshoe Canyon Formation, about 71.5–71 Ma ago and the St. Mary River Formation. 

Fossils of the youngest species, P. perotorum, have been recovered from the Prince Creek Formation of Alaska, and date to 70–69 Ma ago. The presence of three known species makes this genus the most speciose among the centrosaurines.